Saturday, December 6, 2008

The People Problem

“People are the world's biggest problem”, one writer put it. And she is absolutely right. One of the main dilemmas with people is we're born pathological liars and pure idiots. To be blunt, we as people are stupid. Even the smartest, most creative, well spoken humans are stupid. Not stupid intellectually speaking, but stupid in regards to common sense and consequence.
       We see from the first people of our human history––Adam and Eve––that we as a species are devoid common sense and perceiving consequences. Yeah, yeah, we can build, formulate, amaze each other, and so on. But when it comes to understanding the seriousness of our own choices, and thinking something all the way through before we do it, we suck. We are impulse driven people, reactional beings. More than not, we respond without thinking (i.e. without rationalizing the consequences of our own choices) on what we're getting ready to do. And because of that, we find ourselves in a bigger and smellier mess than we imagined. Or, we deceive our own selves into believing that we had nothing to do with it and it's all the other persons fault (e.g. Gen.3:9-12).
     It's sad to know that people, when confronted with an issue (whatever that may be), can't stand back and say, “Here's my fault in it”; and then with that admission in mind, proceed forward with the matter. Regardless if justice is served, (bearing in mind that the same fallible people are the ones making the judgments), the fact that each party involved admitted beforehand to their part in it will make some kind of difference––at least to a mature individual. Even so, any kind of positive difference is a good thing; for our audience reaches beyond a two person capacity.
       The younger generation observes everything. How we handle our choices in the midst of situations displays to the youth a pattern to follow or not to follow. Yet the same problem lies with the youth as with the older generation, they are also devoid common sense and perceiving consequences. Thus, they don't always learn from our mistakes. This then means we as parents, teachers, older family members, and so on, need to first learn how to better handle our part in situations and then show the younger people how to do the same. Otherwise, the dysfunctional method in which we handle situations will be absorbed and continued by them.

Understanding How To Get A Better Handle
We can learn a valuable understanding about “the people problem” from Newton's law of physics: “For every action, there is an equal and opposite reaction”. In light of Newton's law of physics, every situation involving another person can be seen as an equation (e.g. 1 + 1 = 2). Every person(s) first does something, afterward the other person(s) involved reacts, and then there's the outcome: something good or something not good. The fact that someone outside of oneself is involved indicates this law or equation is present; for there can be no equation if there is only one variable. However, that's only part of the problem. The major part of the problem with this law/equation is it begets a cycle: first an initial action, then a reaction, and then a reaction from person one, and then another reaction from person two, and then another reaction from person one, and so on until someone stops it.
       We've all heard the phrase, "it takes two to tango". Well, as a friend of mine mentioned, it also takes two to argue and two to fight. Many of my marital woes have come out of this law/equation. It wasn't until one of us apologized and admitted our fault that the present tension and misery stopped. Most of life's drama-filled issues will require two or more participants. And I guarantee you those drama-filled issues will (or have) beget that “cycle” and continue to go on until someone stops it. All it takes to stop this brutal cycle is simply admitting ones fault in the matter, apologizing for it, and not playing into it any longer. By removing oneself from the equation means there is only one variable. Only one variable means the equation is incomplete. And an incomplete equation can't give any outcome but incomplete. In this case, unlike what we were taught in school, an incomplete is a good thing.

“Avoiding a fight is a mark of honor; only fools insist on quarreling.” (Prov. 20:3, NLT)

A Biblical Resolution
My wife asked a very good question after she read this. She said how would I, using the Word of God, show the brothers and sisters in the faith how to regulate being “reactional”? The Bible gives a clear-cut prescription on how we as believers are to react/respond to other people in whatever the situation:
1. Think before doing or speaking. (Prov. 15:28; 17:27-28, Jam. 1:19-20, Col. 4:6)
2. Exercise integrity/be honest. (Prov. 3:3-4; 10:9)
3. Be humble. (Prov. 3:5-8; 11:2, 12)
4. Walk in love. (Prov. 10:12; 17:9)
This prescription, if followed, will help us regulate our reactions/responses to other people in a way that Christ is pleased and glorified.
      We have to remember, that even though when we follow this prescription (and it works like everything else the Bible prescribes works), it's neither by our power nor by our might that we are able to regulate our reactions/responses to other people. It is by the Spirit of God that we are able to do all that is pleasing to Christ (Phil. 2:13, Heb. 13:20-21); for how we react/respond to other people matters to Jesus (Matt. 5:16). In these situations we will either shine a good light on our witness for Christ or not. And as ambassadors for Jesus, our aim should always be to glorify Him and bring glory to His name wherever we are and in whatever we do (Col. 3:7, 1Cor. 10:31).

Conclusion
Yes, I made some bold accusations in the beginning of this article. But rightfully so. If we go back to the beginning of time in Genesis we'll see these claims to be true. I guess due to sin being passed down to everyone from Adam, stupidity figured it could hitch a ride as well. Yet, unlike our sinful nature, which will be present until Christ redeems us from the flesh, there is a cure for our stupidity––i.e. lying, foolishness, lack of common sense, not perceiving consequences––and that is...the Word of God. The Word of God is God's wisdom given to mankind (Prov. 2:1-9; 8:22-36, 1Cor. 1:30-31). It is the only cure for all of man's disorders, and in this case, the cure for our part in “the people problem”.
       As a result of this article, I hope you and I both lean on the Holy Spirit to bring this all back to mind the next time we're amid “the people problem”. This way Jesus can be glorified, we can begin to experience a change in how we handle situations, and our witness for Christ not be ruined.


2007

Thursday, October 30, 2008

From a son to his father


During the ending of September beginning of October my father was hospitalized. At that time no one knew exactly the extent how bad his sickness was. Maybe a day after being hospitalized he called, and we talked. My father and I don't talk about God. So this was a prime opportunity to share the Gospel with him, and when I did it was more subliminally than directly. When I got off the phone my wife said I should've took that opportunity and really told him how I felt. I said I would pray for boldness for the next time God gives me an opportunity to talk with him like that. Well, the next day he got worse. They quarantined him. I immediately felt burdened. I said, "If something happens to him and I never tell him how much I love him and how much Jesus loves him, I won't be able to forgive myself. I already lost a younger cousin to suicide and had many chances to share Jesus and never did. This time I'm not blowing it." So I went to the computer and wrote a letter. I thought about mailing it, then I sensed the Spirit telling me to call him and read it to him. We had a good talk. And since then, I've noticed little changes in how he wants to be around me and my family more. Praise God for the power of His love.

Just yesterday I was told one of my Bible study brothers lost his father. This made me think. If you have someone in your life that you care about who doesn't know Jesus. Don't wait any longer. Tell them how much you love them and how much Jesus loves them. Time is of the essence!

Here is the letter I wrote. Who knows who else God may use it to bless.
"I love you pops, and I wanted you to know that it is going to hurt me when your time comes to leave this earth. But it's going to hurt evermore to know that I won't see you in heaven because you don't believe that Jesus Christ died for your sins and through His death those who believe in Him are forgiven and accepted into God's family forever. I'd rather have you'd be sick and stuff but know the state of your soul and eternity is secure, than to have you well and then one day die and your soul and eternity is doomed. It's on this fact that I am not concerned about grandma's or granddaddy's health and time here, because I know I will see them again in heaven. It's on this fact that I am not concerned about my mother's health and time here, because I know I will see her again in heaven. But I cannot say the same for you, and that sincerely concerns and hurts me. I love you. I want to know that my father has witnessed what Jesus has done in his son's life, the change that Jesus and only Jesus has performed in your son's life, and then in your son's family. You have witnessed this first-hand. It's all because Jesus has saved my soul and has given me access to His power to live a life that pleases, honors, and glorifies Him. And I choose to take hold of His power and live in this way because I want to show Him how grateful I am and how much I love Him for all that He has done for me: saving my soul, delivering me from jail when I was straight-up guilty, delivering me from my many addictions––my sex addiction, drug addiction, control addiction, rage addiction, and so on––restoring my marriage, blessing me with 2 children who shouldn't even have made it out the womb, reconciling my relationship with my mother, and numerous numerous of other things. This is all because of Jesus Christ. I went from being and living one way, to being and living a whole other way.

I know you think all religions and beliefs believe in the same God or point to the same God, but they don't. I have personally researched just about every religion, and each belief has major differences in what they believe, and they all will tell you they don't believe in the same God. Muslims, Jews, Christians, Hindu's, Ba'ha's, Mystical religions, Mormons, Jehovah Witnesses, Wiccans, Universalist, Buddhist, and the many others, all have fundamental differences. And since we're all different and yet we all claim to be the "TRUTH", we all can't be right. One of these is right which will automatically make the others false. So right there we see that they all don't point to the same God or believe in the same God. What separates Jesus Christ from all of the others is that the "god" the rest claim to believe in have no proof or evidence in their "god" actually being the one true God. But Jesus Christ has strong evidence for Him being the one true God. We have historic evidence that Jesus lived, performed miracles, claimed to be God, died on a cross, rose from the dead, and the people who have truly encountered Jesus haven't been the same since. No other belief has more proof for the guarantee of what they claim, except for Jesus Christ. I am a living witness to the reality of Jesus, grandma and granddaddy are living witnesses to the reality of Jesus, and the many other family members of ours are living witnesses to the reality of Jesus. Jesus Christ is not like the others. He stands alone.

I know you also think people who claim to be Christians are hypocrites. You said you know people who don't believe and live better than some of those who you know who do claim to believe. Well, one, not everyone one who claims to believe in Jesus actually belongs to Jesus. Second, even those who have been truly saved and changed by Jesus are all still human; so we all still make mistakes. None of us are perfect, nor do we claim to be perfect, nor do we try to be perfect. We live like I said before, choosing to take hold of His power and live in a way that shows Him how grateful we are and how much we love Him for all that He has done for us.

I am sharing all of this with you so you won't think believing in Jesus Christ as Savior and Lord is some blind leap with no logic or evidence. Believing in Jesus is just the opposite. There is logic, and most importantly, there is evidence. And the greatest evidence Jesus provides is the truly changed lives of those who truly believe in Him as Lord and Savior. Again, your son pops is a living witness of the truth of Jesus being who He says He is. And as your son, I am asking you to do what I did. Believe that He died to pay your penalty from God for your sins, that He rose to show and prove He has power over death and can give those who believe in Him eternal life after death, and then believe in Him as your personal Lord and Savior. And just like I did and am still doing let Jesus show you how much He loves you, has a better life for you, and will give you His power to change and live for Him. But most of all, He secures your eternal future, pops. No other religion or belief can be certain of their eternal future, only those who believe in Jesus. With Jesus you will no longer have to be concerned with what is going to happen to you when you die, and neither will I or your parents.

I know I probably poured a lot on you. But after Sherman died suddenly, and I had just spoke to him and then he was heavy on my heart later and I never talked to him like I'm talking to you now, it would literally crush me if you died since no one is promised tomorrow and I never told you how much I love you and how much I want you to know that Jesus loves you, gave His life for you, and He wants to be the Savoir of your soul and Lord of your life. Especially in your current condition, I couldn't go another day knowing I have never just straight-up told you that. So I have and now you know where I stand, and I hope you take my concerns seriously and let Jesus into your heart pops. And if you want to know how to do that, let me know. I love you, pops. I'm done."

2008

Saturday, September 27, 2008

The Big "S" Problem for Change


Hello all. This blog I'm posting is actually the transcript (minus the parts that I freestyled) of a message I was privileged to share at my church's Life Recovery (12 Step Discipleship) Ministry.
   Let me give a brief backdrop of why and what I was speaking on. My close brother in Christ, the lead teacher of this ministry, asked me to share on what he was teaching on the last couple of weeks including some of my own recovery and transformation in regards to the topic of discussion. He gave me some examples of what to talk on, and I simply used his questions as the platform for my dialogue.

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HOW HAS THE TOPIC OF DYING TO SELF IN JOHN 12 AFFECTED ME?
The topic of dying to self has affected me by helping me to realize numerous things regarding "self":
First, it has helped me to see that "self" (that is when I say "self" I mean selfishness, self-centeredness, selfish desires, selfish pursuits, selfish ambition, selfish tendencies, and so on) doesn't want to die.
Second, this topic has helped me to see that I am addicted to my"self".
Third, this topic has helped me to see that "self" is the biggest obstacle I face in trying to obtain wholeness––i.e. being whole in mind, body, and spirit (ref. 1Thess. 5:23).
Fourth, this topic has helped me to see that "self" deceives me into believing that… "I'm fine"; "I don't need help"; "I'm normal. You know, I'm like everyone else"; "I don't have a problem"; and so on. So basically it's deceiving me into believing I don't need to change.
Fifth, this topic has helped me to see that "self" lives to rebel against God; or in other words, its whole function is to rebel against God.
Sixth, this topic has helped me to see that "self" will never willingly surrender, it will never willingly admit defeat, it will never willingly confess its own deception, nor will it willingly admit its own faults.
Seventh, this topic has helped me to see that "self" will destroy us and whatever we treasure (ref. Numbers 16).
Eighth, this topic has helped me to see that unless we die to self we remain alone as we are––"self-will run riot".

In a nutshell, the topic of dying to self has helped me to see "self" for what it truly is, HORRIFYING. And then from that I said to myself, "Now that I know what "self" truly is, how do I actually die to it." This led me to do a Bible study on 9/10/08 of how to die to self, and I'll share with you what I discovered.
   The first thing I came to understand was that we die to self the same way we put to death any other addiction, we starve it to death. Jesus says in Matt 10:24-25, to deny––not give in, abandon, reject––every form of selfishness. Thus, starving the addiction of self to death. Paul says in Phil. 2:3-4, "Do nothing through selfish ambition or conceit, but in lowliness of mind esteem others better than ourselves." He further says not to only look out for our own interest, but also for the interest of others. Affirming again starving the addiction of self to death, this time by way of regarding others more higher than ourselves. What better way of denying self than by putting others in the place of "self".
   Paul says more in Rom. 12:1-2, 9-10, 16. Paul says we starve self by worship (vs. 1). Worship contrast selfishness. You cannot truly worship God from a selfish position. Paul says we starve self by being transformed by the renewing of our mind (vs. 2), which according to Paul in Eph. 4:23-24 is done by putting on the new man. Paul says we starve self by being sincere in our love for our brethren (vs. 9). Being sincere in our love is, according to Apostle John in 1Jn. 3:16, laying down our selfishness for the brethren. Paul affirms this in vs. 10, by reminding us that love is shown by honoring others more than ourselves. And lastly, Paul says in Rom. 13:14 that we starve self by being as close to Christ as the clothes we wear. The closer we get to Jesus the further we get away from self.
   So let's sum it up. How do we die to self? We die by first starving selfishness (i.e. by not feeding it more selfishness and such), second by feeding on worship, third by regarding and honoring others more than ourselves (i.e. putting others before us), fourth by being transformed by the renewing of our mind, and fifth by cultivating (i.e. developing, nurturing, growing) more of the presence of God in our lives.
   The next question then is what are the benefits of dying to self or starving the addiction of self? I mentioned Galatians 5:16-17. One benefit to dying to self is no longer fulfilling the lust of the flesh. And another benefit, according to the rest of that passage in Galatians, is bearing the fruit of the Spirit in our lives, which ultimately glorifies Jesus, and that's a great benefit.
   This is what I learned from my Bible study on how to die to self and the benefits. I hope it helps in someway.

HOW IS "STEP 1" AND POWERLESSNESS AFFECTING ME? AND SHARE SOME EXPERIENCES GOD BROUGHT TO MIND…
The first step in the 12 Steps is a straight kick in the face to my"self". Admitting that I am powerless over "whatever it may be" and that my life has become unmanageable is a candid acknowledgement of defeat and truth of me being deceived by my own "self". Me understanding the fact that I am addicted to my"self" and are in need of recovery, or in others words I am "sick with self", I can't muster up my own healing, and are in need of the Great Physician Jesus (ref. Matt. 9:12), helps me to clearly see and believe that… "I am powerless"; "My life is unmanageable in ways I wouldn't have thought; "I do have a problem"; "I am normal, but I also need help"; and so on. Essentially, I've come to realize that recovery, or in this case Step 1 and my powerlessness, exposes my constant need of change and need of Jesus.
   There is a quote by Harold Wilson that actually spurred what I'm speaking on. He said, "He who rejects change is the architect of decay. The only human institution which rejects progress is the cemetery." This goes right in line with what this book says, "The only alternatives we have, other than surrender [changing our current course of living], [is] to go totally insane or to die." Praise God for Him showing me that I was in need of change/recovery and moving me into it, because I was truly going insane without it.
   I am a current recovering rage-a-holic. I have a temper problem. My anger is actually one of my thorns; it constantly shows me my need for Jesus. You take Jesus out the way and I will again be enslaved to my fleshly passions and defects.
   One day God showed me I had a temper problem and it was too big for me to handle on my own. What makes it so bad is my temper is only exhibited on my wife and kids. Which sucks because they matter the most to me. They are the last people I want to expend my frustrations, irritations, and lose my temper on. So, I took advice from a friend of mine, who you guys happen to know, and I got some counseling. During my counseling I learned some things about myself but the main thing I learned, which I knew but was still deceived by it, the real reason behind my flares of rage and such is… can you guess… SELFISHNESS.
   Rage is the front for the true issue. My real problem is the big "S" issue, SELF. Now, my big "S" issue is not where I want it to be, but thank God it's not where it use to be. I still struggle! But my recovery from my real issue is coming in me walking forwardly one step at a time. Or, like Abraham Lincoln said, "I walk slowly, but I never walk backward." And that's been true in my life.

I'll close with this. Pastor Pat said last Sunday he believes the reason we don't utilize more of the power of the Holy Spirit is because we have a greater vision of our limitations than we have a greater vision of God's power. On the Ravi Zacharias radio broadcast, Ravi said, "When we don't go with God we are always restless for we're constantly moving in the opposite direction." From what has been shared, I hope we all see that "Self" is a formidable foe that seeks to deceive us about our addiction to selfishness, self-centeredness, selfish desires, selfish pursuits, selfish ambition, selfish tendencies, etc, etc, "Self" deceives us about our need for recovery, "Self" obstructs our obtaining wholeness, and ultimately, as we can see from our own lives, "Self" destroys us and what we treasure.
   On the other hand we see our recovery is nothing more than coming to the truth that we are moving in the opposite direction of God and need to change our current course of living (surrendering to God's way), and then having a greater vision of God's power than that of our addictions/dependencies/limitations so that we can fully experience the power of the Holy Spirit in our lives as He transforms us more into the likeness of Jesus each step of our recovery.

My challenge to us is that we all seek the most benefiting recovery from the deception and destruction of "Self" and then help others to do the same. Amen.


(Also, after this blog I'll post the ""Self" Awareness" mini-sheet I made as a handy reminder for everyone).

9/2008

“Self” Awareness (Handout)

This is the handout for the message, "The Big 'S' Problem for Change", I shared.

"Self" Awareness
REALITIES OF “SELF”
1. “Self” (i.e. selfishness, self-centeredness, selfish desires, selfish pursuits, selfish ambition, selfish tendencies, and so on) doesn’t want to die.
2. Since I am a sin addict (sinner), and “self” is the essence of sin, I am then addicted to my“self”.
3. “Self” is the biggest obstacle I face in trying to obtain wholeness– i.e. being whole in mind, body, and spirit.
4. “Self” deceives me into believing that… “I’m fine”; “I don’t need help”; “I’m normal. You know, I’m like everyone else”; “I don’t have a problem”; and so on. Basically “self” deceives me into believing I don’t need to change.
5. “Self” lives to rebel against God; or in other words, its whole function is to rebel against God.
6. “Self” will never willingly surrender, it will never willingly admit defeat, it will never willingly confess its own deception, nor will it willingly admit its own faults.
7. “Self” will destroy me and whatever I treasure (ref. Numbers 16).
8. Unless I die to “self” I will remain alone as I am– “self-will run riot”/“a rampage of me, me, and more me”.

HOW TO DIE TO “SELF”?
The way we die to “self” is the same way we put to death any other addiction, we starve it to death.
1. Jesus says in Matt 10:24-25 that we starve “self” by denying– not giving in to, abandoning, rejecting – every form of selfishness. In other words don’t feed “self” more selfishness. Paul says in Phil. 2:3-4, “Do nothing through selfish ambition or conceit, but in lowliness of mind esteem others better than ourselves.” He further says not to only look out for our own interest, but also for the interest of others. Affirming again the “not feeding “self” more selfishness”, this time by way of regarding others more higher than ourselves (ex. Matt. 20:28).
2. Paul says in Rom. 12:1 that we starve “self” by worship. Worship contrast selfishness. You cannot truly worship God from a selfish position (Gal. 5:16-17).
3. Paul says in Rom. 12:2 that we starve “self” by being transformed by the renewing of our mind; which according to Paul in Eph. 4:23-24 is done by putting on the new man– which in turn is done by wallowing in the Word of God.
4. Paul says in Rom. 12:9 that we starve “self” by being sincere in our love for our brethren. Being sincere in our love is, according to Apostle John in 1Jn. 3:16, laying down our selfishness for the brethren. Paul affirms this in Rom. 12:10 by reminding us that love is shown by honoring others more than ourselves.
5. And lastly, Paul says in Rom. 13:14 that we starve “self” by being as close to Christ as the clothes we wear, or cultivating (developing, nurturing, growing) more of the presence of God in our lives. The closer we get to Jesus the further we get away from “self”.

BENEFITS OF DYING TO “SELF”
1. No longer fulfilling the lust of the flesh (Gal. 5:16-17).
2. Bearing the fruit of the Spirit in our lives (Gal. 5:22-25), which ultimately glorifies Jesus, and that’s a great benefit.
3. An immediate sense of relief. (from “The Twelve Steps for Everyone” pg. 26)
4. Life becomes satisfying instead of frustrating––a joy instead of a constant struggle. (from “The Twelve Steps for Everyone” pg. 27)

9/2009

Tuesday, March 25, 2008

Holidays, Is It Really That Serious!

"Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men. Therefore let us pursue the things which make for peace and the things by which one may edify another." (Rom. 14:16-19)

Here's the situation. We have some believers out there that have problems with and even condemn other believers who take part in celebrating on secular holidays. Thus, this is written for clarity for those brethren who disagree so intensely, as well as edification for my brethren who are partakers as I am. Let's jump right in to this shall we. 
     I am aware, and I hope other believers are aware as well, that some of the major holidays celebrated here in America had initial intentions and/or practices downright contrary to the Word of God. Christmas, Easter, and Halloween would be the main "perpetrator" holidays for us as Christians. There are other holidays that are not mentioned that also had initial intentions and/or practices contrary to the Word of God in which we partake in (i.e. Thanksgiving), and my goal is to speak and explain in a general way that covers those as well.

I'll start with saying that I understand the position of the brethren who disagree with participating on these holidays. Frankly speaking, these holidays are not biblically commanded or encouraged. Most of them are prior special pagan days or deities, and therefore it could very well be seen as sinful to participate. I can't argue with that. However, where my passionate brethren fall short, is exactly in their passion. Being too zealous can come real close to legalism. And yet, being too impassive can come real close to liberalism. In certain issues or cases, as long as there isn't blatant defiance of the Word of God, you have to allow room for grace. No, grace shouldn't be taken as a "get a free sin in" card that you can use anytime you need. Rather grace, which is always compliant with the Word of God, is God's undeserved mercy (forgiveness, kindness, compassion, and understanding) being poured into our lives as and where He sees fit. Now in this case, the holidays we celebrate on, I believe God's grace is apparent because there isn't a defamation (an offense) of His character or commands (Mic. 6:8).
     The fact that the origins of these holidays are contrary to God and His standards is duly noted and acknowledged. But we as believers, who celebrate on these holidays, are not celebrating or participating in the cause or practices of these holidays. Instead, we take a day that was initially for glorifying the enemy of God, and turn it into a day where we glorify and bear witness to the world on behalf of our God. The Bible says, "…whatever you do, do all for the glory of God." (1Cor. 10:31), and, "…whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him." (Col. 3:17). This is exactly what we are doing with these holidays that were set-apart to promote and glorify someone or something else in opposition to Jesus Christ.

     Tell me something, do you think God would be pleased or displeased to see His children take a secular (and even demonic) holiday and turn it into a day where we magnify Him, celebrate Him, and evangelize all for His glory? Is this not the same thing He did with Joseph? Did He not take what happened to Joseph that was meant for evil and use it for His good (Gen. 50:20)? Did He not do the same with the Israelites unbelief and use it to send salvation to the Gentiles (Rom. 11:11-32)? I mean come on, how clear is this. This is not something worth disputing over (2Tim. 2:23). It is not that serious! Yes, there may be some believers out there who do not use these holidays to glorify God and so on. Ok, fine. Let's hold them accountable and then teach them how and why they should and should not participate in these holidays. But to condemn all or any of us who glorify God on these holidays is not––since we're using the Bible to justify––biblical. Does not the Bible say there is no condemnation for those who are in Christ Jesus, who do not walk according to the flesh but according to the Spirit (Rom. 8:1, NKJV)? We take something that was meant for the flesh, turn and use it for the glory of the Spirit. Accordingly then, we don't fall under this "grouping" for condemnation.


Christmas is a day now known for materialism and commercialism, but was once a day for a pagan god. We use it as a day to celebrate God given us His One and only Son Jesus--the Savior. Yes, this is not the day Jesus was actually born, but that is beside the point. On December 25th, rather than play a part in the secular holiday and it's meaning, we celebrate and magnify the gift of Jesus Christ throughout the whole world.

Easter is a day now known for the Easter bunny and baskets, but was once known or made reference for another pagan god. We take and turn it into a week long commemoration for the death, burial, and resurrection of Jesus Christ. Some go as long as 40 days--the lent season.

Halloween is holiday now known for trick or treating, candy, costumes, etc, but it was originally a pagan holiday honoring the dead. Halloween, unlike the others, has a larger following of believers still participating in its secular practices. I know the church of my family (Celebration Church) turned Halloween night into a Harvest Party/Festival. Instead of trick and treating, costumes, and such, we gather together (adults, teens, and children) for games, activities, music, food and fun. It's a Christ-like alternative for Halloween. And I would encourage all my brethren who participate in this holiday to do the same. Find an alternative for Halloween so that God is glorified and not the holiday or its present or past meaning. 

Oh, here's a touchy one for some, Sunday. Why do we worship on Sunday? And here's my answer. WHO CARES! So what if we choose to go to church on Sunday as the designated day for fellowship. Would it make a difference if we, let's say, chose Tuesday. No. It's just a day. Yes, the Bible says Jesus rose on the first day of the week (Matt. 28:1-6). And yes, a whole lot of people say that's the reason why Sunday is the designated day for Christians to fellowship. So! Whether that's the reason or not, does it really matter? As long as Christ/the Word of God is being preached, God is being glorified, believers are being edified, and lost souls are being witnessed to, everything else (in regards to what we're discussing) is modifiable (flexible). I'll say this though, just because Sunday happens to be the "designated" day for Christians to fellowship does not mean we should forsake the Sabbath, as some do––I included. The least we can do is stop and seriously reflect on the fact that this "day" is the day God rested from creating "Creation"––that's us and everything else. While the Sabbath is a holy day, every day is a holy day and we should treat each day as such, not just Saturday or Sunday. And so, we should uphold the Sabbath (as according to Christ (1)) as every day until the Lord returns, and leave Sunday alone. Sunday is just the first day of the week, a day we gather collectively to fellowship, nothing more. Oh, and if Sunday is taken from a pagan day, as I've read and heard from people, we who fellowship on Sunday don't partake of it in its pagan meaning. We've turned Sunday into a day to fellowship and worship God collectively. Again, I don't see why He wouldn't be pleased with this either.

Now, there are some issues that cannot be avoided or explained away. It's either you accept it and do it or not. There is no compromise when it comes to certain pertinent things within the Faith. But the topic of holidays being celebrated is not one of them, particularly because we do not participate in them as they were originally and are now designed. I hope this helped.
"Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men. Therefore let us pursue the things which make for peace and the things by which one may edify another." (Rom. 14:16-19)

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1. Scripture references: Matt. 12:1-12, Mk. 2:27; 3:1-4, Lk. 13:10-17, Jn. 7:18-24; 9:16, Isa. 58:13-14, Heb. 4:1-10, Col. 2:11-23.

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Bibliography
1. Israel United In Christ. Retrieved 12/19/2007 from http://www.israelunite.org/pages/frameset_christians.html (I do not promote this site in any way)
2. (1998, 2001). ChristianAnswer.net. Retrieved 12/19/2007 from http://www.christiananswers.net/q-eden/edn-t020.html
3. (1999-2007). ChristiansUnite Christian Holidays Celebration. Retrieved 12/19/2007 from http://holidays.christiansunite.com/halloween_origin.shtml
4. (2002 - 2004). Origin of Christmas. Retrieved 12/19/2007 from www.origin-of-christmas.com

2007

Thursday, January 24, 2008

"Does God repent, make mistakes, or really know all things?"_Questions about God Pt. 1

Does God repent? If not, then why does the KJV display God responding by way of repenting? If so, does God make mistakes? Does not God know all things?
     Just a couple of questions I would like to discuss and possibly provide some clarity. Let's begin shall we.

Does God repent? Obviously yes if the KJV records it over 20 times. Although, I think we sometimes forget the words used in the Bible are not originally English words, they are Hebrew or Greek. In this case they are Hebrew, because God repenting is all within the Old Testament.
     There are only two Hebrew terms for repent. Repent (ed, est, eth, ing) in Hebrew is [nacham] which means: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue [regret]; or (unfavorably) to avenge (oneself)-- comfort (self), ease (one's self); and, [shuwb] which means: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again… Repentings in Hebrew is [nichuwm] which means: from nacham; properly, consoled; abstractly, solace. Repentance in Hebrew is [nocham] which means: From nacham; ruefulness…

"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them." (Gen. 6:5-7, KJV)

As you can see, the only Hebrew term for repented or repenteth is nacham. So does God make mistakes? No. This verse (and every other verse that uses nacham) is indicating God expressing an emotion, not making a mistake. The NASB Life Application Study Bible comments this passage like this, 

"The people's sin grieved God. He was expressing sorrow for what the people had done to themselves, as a parent might express sorrow over a rebellious child." 

Just like our sin grieves the Holy Spirit within us (Eph. 4:30), God was repented [sighing/sorry- nacham] and grieved in His heart with the sins of His creation back then as well.

*Note: The NKJV, NASB, & CEV say "sorry" in place of repented, and the AMP says "regretted". They all say grieved. (There is a great site to see what actual Hebrew and Greek words are being used in each verse for each word: http://www.biblos.com/).

The grieved used in context in Gen. 6:5-7 in Hebrew is [atsab] which means: to worry, pain or anger-- displease, grieve, hurt, make/be sorry, vex.
     Again, with the context of this word being used you'll see God is expressing an emotion in this passage, not displaying a mistake.
     Repent (ed, est, eth, ing, ings, ance) is used a total of 45 times in the Old Testament. The Hebrew term nacham is used 39 times in scriptures, and shuwb is used only 3 times. Repentance (nocham) and repentings (nichuwm) are only used once. No your math is not off, that does bring the total to 44. The verse (1Sam. 15:29) where "repent" is used twice the Hebrew only counts once, unless it's a different term being used. I should note also that all 45 do not belong to God repenting. Furthermore we can see that the writers of the Old Testament only use the term [shuwb] indicating a turn or change 3 times. Not a convincing amount for evidence of God making mistakes.

Does not God know all things in advance? Yes, and I'll explain it in minute. But I want to stay with "repent" for just another moment. If we look at the "repent" that God does from the context of the appropriate Hebrew definition/term we see He's not turning away from what He planned (Job 23:13) or surprised like He didn't know this was going to happen. He is simply displaying an emotional expression (e.g. like His grace and mercy exhibited in other passages) from the things He sees going on with what He created. The same was done by Jesus. "And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other." (Mk. 3:5, NKJV).
     I would like to insert a cause and effect here. We have to remember, God is eternal (Deut. 33:27, Ps. 90:2, Isa. 57:15, Jer. 10:10). He sits in eternity, we sit in the temporal. He sees everything as one scene, not like our moment by moment vision. The Bible tells us God is not the author of confusion (akatastasia- instability, i.e. disorder- commotion, confusion, tumult) but of peace, decency and order, righteous, and perfect in all His ways (1Cor. 14:33, 40, Deut. 32:4, Ps. 11:7; 18:30; 19:7-9). Therefore before God created anything, He would have to have a plan for it first. Thus, the lifetime of all He created has its specific lot in what He planned before He created it. From this understanding it is clear that the verses or passages where He's showing/displaying emotions (whatever that may be, in this case repenting) is simply Him showing Himself as an emotional God, just as Jesus did (Jn. 11:32-38, Lk. 19:37-41ff), and nothing more.

"But let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the LORD." (Jer. 9:24)

Onto answering does God know all things? Here are two quick rhetorical questions. How can God be Creator and not know everything in advance involving what He created? How can God be the first and the last, the beginning and the end, eternal, and not know everything beforehand?

"The LORD looks from heaven; He sees all the sons of men. From the place of His dwelling He looks on all the inhabitants of the earth; He fashions (yatsar- to mould into a form; especially as a potter; figuratively, to determine) their hearts individually; He considers (biyn- to separate mentally (or distinguish), i.e. (generally) understand) all their works." (Ps. 33:13-15, NKJV)

"For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly;
therefore from now on you shall have wars." (2Chr. 16:9, NKJV)

"Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; if I make my bed in hell, behold, You are there." (Ps. 139:7-8, NKJV)

"…His understanding is unsearchable." (Isa. 40: 28, NKJV)

"And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him
to whom we must give account." (Heb. 4:13, NKJV)

I am the Alpha and the Omega, the Beginning and the End,” says the Lord,
who is and who was and who is to come, the Almighty.” (Rev. 1:8, NKJV)

Now you tell me, with these verses displayed (and there are many more than they), the abundant prophecies and promises given by the mouth of God Himself (which means He must know the ending from the beginning in order to tell what's going to happen beforehand- ref. Isa. 44:6-8; 46:9-11; 48:3-5), and the content of scripture references like these (Ps. 139:1-16, Prov. 5:21; 15:3, Jer. 17:10 ref.11:20- Ps. 7:9- Jer. 20:12; 23:23-24), how can God not know all things in advance?

2007