Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Saturday, July 2, 2016

11 Reasons Why to Study Theology/Doctrine from Psalm 111

One morning, during my time in the Word with God, I found myself at Psalm 111. I don’t recall what led me there. But clearly the Spirit wanted to minister to me from this Psalm specifically. After a quick read through Psalm 111 something caught my attention. So I went back and spent time going through each verse and I noticed something extraordinary about this Psalm. Psalm 111 gives 11 reasons why every believer is to study biblical theology/doctrine.

Maybe you’re the Christian who has said or thought, “Why do I need to read/study theology/doctrine? That’s for pastors, teachers, professors, and so on. I’m just a regular believer. I love God. I read my Bible. I go to church. I try to obey what I read in my Bible and am taught at church. I don’t need to know all that other stuff.”

Well, the psalmist of Psalm 111 answers that question. And if you hang with me for a little while, we’re going to walk through each verse and discover these 11 reasons.

“1 Praise the LORD! I will give thanks to the LORD with all my heart, in the {assembly} of the upright, [in the congregation]. 2 {The works of the LORD are great}; they are studied by all who {have pleasure} in them. 3 [Full of splendor and majesty] is His work, and His righteousness endures forever. 4 He has made His [wondrous works] to be remembered; the LORD is gracious and compassionate. 5 He has given food to those who revere Him; He will remember His covenant forever. 6 He has made known to His people the power of His works, in giving them the heritage of the nations. 7 The works of His hands are [faithful and just]; all His precepts are [trustworthy]. 8 They are [established] forever and ever; they are performed in [faithfulness] and uprightness. 9 He has sent redemption to His people; He has ordained His covenant forever; holy and awesome is His name. 10 The fear of the LORD is the beginning of wisdom; [all those who practice it have a good understanding]; His praise endures forever.” -Psalm 111 (NASB, {NJKV}, [ESV])

What is Theology & Doctrine?
Not everyone knows the meaning of “theology” or “doctrine”. Allow me to give a quick and basic explanation.

  • Theology comes from two Greek words, theos and logo. Theos = God. Logo, in this context, = logic/study. Thus…
“theology” = “the logical investigation of God” or “the study of God”

Hence, why I said “biblical theology” in the beginning, so you know I’m speaking of the God of the Bible and that the logical investigation/study of God is to be from the Bible.

  • Doctrine is of Latin origin and it means “teaching(s)”. Thus…
“biblical doctrine” = “the teachings from the Bible”

Many verses in the Bible, both Old Testament and New Testament, mention the Hebrew and Greek transliteration of "teaching" as "doctrine" (e.g. Job 11:4, Deut. 32:2, Rom. 16:17, Eph. 4:14, 1Tim. 4:16, Tit. 2:1, 2Jn. 1:9).

To be sure this does not get misunderstood, there are different kinds of theologies and doctrines. Different churches, religions, and many philosophies have theologies and doctrines. So this is a good point of clarity when speaking with others. Find out which theology/doctrine they’re referring to, is it biblical theology/doctrine or some other form of theology/doctrine. Don’t do this to argue, but so you’ll know if you and they are in the same book or not.

11 Reasons Why Every Believer is to Study Biblical Theology/Doctrine
What many believers don’t realize is the moment they read/study their Bible, they’re entering into theology/doctrine. The moment you ask any questions pertaining to God, you have entered into theology. The moment you ask what does the Bible say about this or that, you have entered into doctrine. The moment you seek to answer those questions about God or what the Bible says, you have entered into theology and doctrine. These examples are the occasions that many don’t realize this is exactly what they’re doing.

What we will find in an unlikely place like Psalm 111 is why every believer is to intentionally pursue the study of biblical theology and doctrine. Here are its 11 reasons:

1st Reason: God is worthy of praise and thanks with our whole heart. (v1)

“Praise the LORD! I will give thanks to the LORD with all my heart…”

What have you ever truly put all your heart into? A sport, a project, a relationship, etc? Was it for something you didn’t know or didn’t treasure? Probably not. Same is true here. You cannot praise and thank the God you don’t know. Even more, you cannot praise and thank God with your whole heart if you don’t know why He is worthy of praise and thanks with your whole heart. So, how do you come to know more about God, how do you come to know why God is worthy of praise and thanks with all your heart? Through studying biblical theology/doctrine.

2nd Reason: God’s works are great and enjoyed by all who study them. (v2)

“{The works of the LORD are great}; they are studied by all who {have pleasure} in them.”

If you think a surface reading of the Bible and a surface knowledge of God is enough, you are severely short-changing yourself. What is something that you thoroughly enjoy? What is something you can spend endless time doing? Reading, gaming, crafting, surfing, writing, etc? When you enter into your world of pleasure, do you feel as though it’s too small or do you feel like it’s boundless and you can’t wait to explore it more and more? God’s works are so grand, it’s an infinite ocean of exploration and excitement! To the believer who truly loves God and finds pleasure in Him, studying His works is the greatest enjoyment of all! And this can only happen through studying biblical theology/doctrine.

3rd Reason: God’s works and goodness are eternally breathtaking. (v3)

“[Full of splendor and majesty] is His work, and His righteousness endures forever.”

God is the most magnificent artist! His Creation and all the details therein are a divine masterpiece! Whether it is music, or art, or photography, or entertainment, we’ve all experienced in one of these forms something that has left us speechless. Well, there is no end to the awe that comes from knowing God’s character and works. But experiencing this only comes from studying biblical theology/doctrine.

4th Reason: God’s wondrous works are to be remembered. (v4a)

“He has made His [wondrous works] to be remembered…”

We are to remember God’s works. He has made His works to be unforgettable! What has been an unforgettable song or movie that you’ve heard or seen? For me, it was Inception. I took my wife to the movies to see Inception when it was in the theaters. She fell asleep. I, on the other hand, was in a deep trance and thought it was outstanding. It instantly became one of my all-time favorite movies. I watch that movie whenever it comes on. So much so, I can remember details and use it in examples or explanations when in conversation or teaching. How much more unforgettable are God’s works? We can only come to remember God’s unforgettable works through studying biblical theology/doctrine.

5th Reason: God’s character and acts toward His people. (vv4b-5)

“…the LORD is gracious and compassionate. He has given food to those who revere Him; He will remember His covenant forever.”

If your spouse habitually sucked, would you take an interest in them? Probably not. Such is the case in many marriages across the world. If your spouse consistently rocked, would you take an interest in them? Probably so. What’s the difference? The difference is the character and actions of the spouse. It’s harder to exhibit love and desire for another when the other habitually sucks, but it’s not so hard to do so when they don’t. God never sucks! God’s character is intact and His actions toward His people are based on His character, and that benefits us in everyway! But if you don’t know His character then you cannot recognize His constant actions toward you. If you can’t recognize His actions toward you, you will begin to think God is absent or indifferent or untrustworthy. The only way to get to know His character and be able to recognize His constant actions toward you is through studying biblical theology/doctrine.

6th Reason: God reveals how powerful He is to His people. (v6)

“He has made known to His people the power of His works…”

The God of the universe is…your…God. Let that sink in. This vast and detailed universe—an innumerable amount of galaxies, each billions of miles in size—was spoken into existence by God. Spoken! No sweat, no effort, just words. Boom! Mind blown. And this God has chosen to reveal His great power to you. You! In other words, God has given you exclusive, front-row, all-access viewing of His mighty power. Genesis to Revelation is flooded with the declaration of how powerful God is, and studying biblical theology/doctrine is how we explore the declaration of the power of His works.

7th Reason: What God does is true and just, and what He says is true and fixed. (vv7-8)

“The works of His hands are [faithful and just] all His precepts are [trustworthy]. They are [established] forever and ever; they are performed in [faithfulness] and uprightness.”

Have you ever heard someone say, “If God’s so good, why would God do/say this or allow/not say that?” More than likely if you haven’t thought this yourself, you probably have heard this. And why is that? Because people cannot see how if God is “good” can He then allow so many “bad things” to happen, or Himself do things that seem unfair (e.g. wipe out men, women, children, and livestock), or instruct His people to do things that seem discriminatory (e.g. teach there’s only one way to God). These kinds of questions and criticisms stem from a lack of understanding God and the nature of what He does and says. In a world that questions everything the Bible teaches about God, if you don’t know that what God does is faithful and just or that what He said is trustworthy, you will buckle under the pressure of these kinds of attacks and your own doubts. The only way to know so is through studying biblical theology/doctrine.

8th Reason: God orchestrated the redemption of His people. (v9a)

“He has sent redemption to His people; He has ordained His covenant forever…”

Many professing Christians do not know the gospel. They think the creedal statement of “Jesus Christ died for my sins and rose from the dead” + John 3:16 = the Gospel. Is that wrong? Nope. Is it complete? Nope. What if I told you Genesis to Revelation is the gospel, how would you respond to that? There is no greater love drama than God’s redemption of the nations which starts in Genesis 3:15, and so many believers are missing out on the breadth and depth of the ultimate truth to mankind—the gospel. How do you come to know that God orchestrated the “immeasurable riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7) through the redemption of His people? Only through studying biblical theology/doctrine.

9th Reason: God is holy and must be revered. (v9b)

“…holy and awesome is His name.”

When you were young, was there something or someone you greatly feared? Not frightened, but more respected its authority and afraid of its consequences? For me it was my father. He had a commanding presence. I dreaded getting in trouble. Yet, I still managed to get in a lot. The mention of my father's name when I was younger would cause me to act right. If you’re a believer and the thought of God and His holiness does not invoke reverence, then you may not know the God of the Bible. There is no way you can truly know about God and His holiness and it not cause you to stand in awe and respect His authority. The only way to get to know more about God’s holiness and marvel at His name is through studying biblical theology/doctrine.

10th Reason: Revering God leads to wisdom. (10a)

“The fear of the LORD is the beginning of wisdom…”

Come on, who doesn’t want wisdom? Do you want to be wiser than what you currently are? I know I do. And apparently with the robust amount of self-help books, blogs, and articles, so does everyone else. More than likely you do too. The Bible says the beginning of wisdom is fearing the LORD—reverencing God. Not gaining more self-help knowledge. Nope. As we discussed above in the 9th reason, how do you come to revere God? Through learning more about His character. The more you learn about who God is the more it spurs your soul to revere Him. The more the reverence of God bubbles within you wisdom is what is produced. And how do you come to learn more about God to bring about this wisdom? Through studying biblical theology/doctrine.

11th Reason: Following God’s wisdom leads to wisdom. (10b)

“…[all those who practice it have a good understanding]…”

Players who don’t know their team’s playbook look foolish when they play. Why? Because they’re doing things (or not doing things) that don’t fit with what the rest of their team is doing. Actors who don’t learn their lines look foolish when they perform. Why? Because everyone else is on cue but them and it messes up the performance. You can’t follow what you don’t know. You may do your surface reading of the Bible, or a devotional here and there, or your sermon splash from the church service, but your obedience will only go as far as your knowledge, and your growth will only go as far as your obedience. You cannot follow God’s wisdom if you don’t know God’s wisdom, and you won’t grow beyond what you know. Studying biblical theology/doctrine is how we grow in what we know, which leads to following more of what we now know more of.

Conclusion
This blog article was not to discuss “how” we study biblical theology/doctrine, but that we do. This blog article was to demonstrate how a simple psalm like Psalm 111 indicates the “why” for all believers. So many believers don’t study biblical theology/doctrine because they believe they don’t need to or have to. But nothing could be more wrong. It’s like God gives us the keys to the Willy Wonka Chocolate Factory and many Christians are content with hanging out front and never going inside and being blown away. To study biblical theology/doctrine is a privilege we receive from God to learn more about Him through His Word to us. Psalm 111 gave you 11 reasons why you are to study theology/doctrine. Ignore this to your own detriment. Heed it for yours and others benefit.

Maybe you're scared or hesitant. Well, don’t be. Dive in! The Holy Spirit will be your lifeguard. It is His responsibility to lead us into all truth (John 16:13-15). Get your appetite wet and watch how it will grow.

We live in an age that affords us so much access to a plethora of Bible/Christian related resources, which comes with its own dangers and benefits. So yes, be careful whom you listen to and read. Go to my “Recommended Sites” page to get a good selection on some biblically-solid resources. Maybe go and purchase “Dug Down Deep” by Joshua Harris. He shares through his testimony how he personally came to his study of biblical theology/doctrine, why, and what it produced in him. It’s not long and it’ll get you started on your own journey, if you haven’t started. For those who have started and are looking for some more depth, try R.C. Sproul’s “Everyone’s A Theologian”. This will definitely feed your appetite.

And last, but not last, pray. Pray for the desire to know God more deeply. Pray for understanding when you read His Word. Pray for discernment with whom to listen to and read. Pray for God’s direction to the right resources. Pray.


July 1, 2016

Wednesday, April 22, 2015

Jesus said, "I AM the Good Shepherd"

In the Gospel of John, Jesus proclaims eight “I AM” statements about His identity—–(i)I AM the bread of life (Jn. 6:35); (ii)I AM the light of the world (Jn. 8:12; 9:5); (iii)I AM the door (Jn. 10:9); (iv)I AM the good shepherd (Jn. 10:11); (v)I AM the resurrection and the life (Jn. 11:25); (vi)I AM the way, the truth, and the life (Jn. 14:6); (vii)I AM the vine (Jn. 15:5); (viii)I AM that I AM (Jn. 4:26; 8:24, 28, 58; 13:13, 19; 18:5-6, 8). Of the eight statements four of them are descriptive nouns for tangible things (bread, light, door, and vine), and three of them are descriptive nouns for nonmaterial things (the resurrection and the life, the way, the truth, and the life, and I AM that I AM). But there is one “I AM” statement which differs from the rest. In this “I AM” statement Jesus uses a character noun with the emphasis on the adjective. Jesus said, “I am the good shepherd” (Jn. 10:11, emphasis added). The question now, why did Jesus choose to exhibit this characteristic of God? Let’s start with getting some background on what was taking place during the time Jesus uttered that “I AM” phrase.

The good shepherd illustration is in between the time of the Feast of Tabernacles (Jn. 7:1) and the Feast of Dedication (Jn. 10:22). Thus, Jesus and His disciples were in Jerusalem. Some hours earlier before the discourse Jesus heals a man on the Sabbath that was born blind and that starts a new confrontation with the Pharisees (Jn. 9). The Pharisees had previously attempted to stone Him (Jn. 8:59) for saying they were children of Satan (Jn. 8:41-44) and that He was the great “I AM” (Jn. 8:58). And yet the Pharisees are at it again. Robert Thomas and Stanley Gundry said, “The occasion for this allegory [John 10] was furnished by the excommunication of the blind man whom Jesus healed (Jn. 9:34).”[*3] Because of how the Pharisees responded to the healing of the blind man, Jesus equated them in His illustration with the thief, the robber, and the hirelings (Jn. 10:1, 12). The Pharisees “had no real concern for the sheep.”[*1] After this discourse by Jesus there was a division amongst the Jews because of what He shared (Jn. 10:19). Some said He was mad and had a demon, others said a mad and demon-possessed man cannot open the eyes of the blind (Jn. 10:20-21). During the Feast of Dedication, the Jews seemed fed up with waiting, some for reasons of entrapment and some for sincere inquiry. Seeing that the Feast of Dedication “was closely connected with that part of Israel’s heritage known as the Maccabean revolt,”[*5] the Jews just straightforwardly asked Jesus was He the Messiah probably with a political intent in mind (Jn. 10:22-24). This question turns into another debate and ultimately ends with an attempt to seize Jesus again (Jn. 10:25-39). The good shepherd illustration was delivered right at a time where it would be starkly contrasted with the characteristics of the Jewish leaders.

The sheep and shepherd illustration can be traced back to the Old Testament. In Ezekiel 34 and Jeremiah 23:1, God speaks out against the shepherds of Israel who aren’t concerned about the sheep. This is similar to what Jesus did throughout His public ministry with the Jewish leaders (Pharisees, priests, etc). He was purposely making mention to the Old Testament scriptures. The Jewish leaders are symbolic to the irresponsible shepherds depicted in the Old Testament. Jesus, on the other hand, is displaying and proclaiming Himself to be the good shepherd whom God was portrayed as in the Old Testament (Ps. 80:1). God is revealed as the savior of His sheep (Ezek. 34:11-15), the One who cares for His sheep (Ps. 78:52-53, Amos 3:12), the One who causes His sheep to rest (Ps. 23:2, Jer. 33:12), and so forth. Jesus says, in regards to those representations of God in the Old Testament, I am that same good shepherd.

Some may say that just as Jesus was showing a parallel of the present day Jewish leaders with the Old Testament irresponsible shepherds, so He was doing with Himself and God—He was merely showing a similarity not a claim of deity. However, Jesus knew exactly what He was saying when He said, “I am the good shepherd” (Jn. 10:14). Jesus speaks of Himself in the same manner God did in Ezekiel 34. In Ezekiel 34 God calls them His sheep and His flock (Ezek. 34:6, 8, 10-12, 15, 17, 19, 22, 31). In John 10 Jesus calls them His sheep and His flock (Jn. 10:14-16, 26-27). This is significant. Because in Ezekiel 34:23 it was prophesied that God will establish one shepherd over His sheep. Jesus, in His “I am the good shepherd” statement, is saying that He is the fulfillment to this Ezekiel prophecy. Jesus makes it very clear that He is God the good shepherd the Old Testament testifies of:
“The LORD is my shepherd; I shall not want…Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever” (Ps. 23:1, 6).
“Know that the LORD, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture” (Ps. 100:3).
“He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young” (Isa. 40:11).
“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture…I am the good shepherd. The good shepherd gives His life for the sheep…I am the good shepherd; and I know My sheep, and am known by My own…And other sheep I have which are not of this fold; them also I must bring…I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (Jn. 10:9, 11, 14, 16, 27-28).
There is no ambiguity to what Jesus meant. Jesus claims Himself to be that same good shepherd portrayed in the Old Testament, not merely a similar one.

So, why did Jesus choose to exhibit this specific characteristic of God in an “I AM” statement? This “I AM” statement demonstrates the preface to the affectionate nature of God. The shepherd cares, protects, feeds, leads, and will even die for His sheep. By re-introducing this characteristic of God, it was an ideal way for Jesus to express the totality of God’s affectionate nature, that is, that Jesus–—the Son of God—–is literally laying down His life for His people (Jn. 10:11, 15) to ultimately care for them and keep them safe (Jn. 10:9-10, 27-29), and that no one else but He is willing and able to do so (Jn. 10:12-14, 16). The greatest display of a good shepherd is making the greatest sacrifice for his sheep, and that’s exactly what Jesus did for His, which is why He is and will always be the good shepherd.

_______________
References:
1. The New Testament and Wycliffe Bible Commentary. New York: The Iversen-Norman Associates, 1971
2. The One Volume Bible Commentary. New York: Macmillan Publishing Co., Inc., 1936
3. Thomas, Robert, and Stanley Gundry. A Harmony of the Gospels. New York: HarperCollins Publishers, 1978.
4. Towns, Elmer. A Journey Through the New Testament. Mason: Cengage Learning, 2008.
5. Towns, Elmer. The Gospel of John: Believe and Live. AMG Publishers, 2002.

10/6/2010

Wednesday, June 19, 2013

Colossians 1:15 in Context



"He is the image of the invisible God, the firstborn of all creation."
(Col. 1:15, NASB)

Many read Colossians 1:15 and get hung up on the term "firstborn". What does that mean? How is "He" the firstborn?

Jehovah Witnesses believe and teach that Jesus is the “first creation” before all creation through which all other things were created.(1) Mormons believe and teach that Jesus was created in the image of God like we are and is the “firstborn child” of God (the Divine Father) and Mary (a mortal human).(2) And know that there are others who butcher this as well. This is what led me to post this today. May we come to properly understand the enormity and beauty of the truth in this verse. 


As biblical believers, we should understand the use of the term "firstborn" in its original language and in its proper context. The Greek term for "firstborn" used here in Colossians 1:15 is prototokos. I'll start with what it does not mean.

"does not mean"
First, in context, it does not mean "first-birth". We know that the "first-birth"—the first  human to be born from the womb of a woman—would be Cain (Gen. 4:1). There is no biblical evidence of Jesus being "born" at any time before Cain.

Second, we know it does not mean "first-created". Theologically we know this isn't the case because Scripture is clear that Jesus, God the Son, is eternal, He has no beginning, and He is the "is, was, and is to come" (Jn. 1:1-2; 17:5, Rev. 1:8, 17; 22:13). Furthermore, since Scripture teaches that Jesus is in essence/nature God, then He could not have been created, for God is self-existing (Ex. 3:14, Isa. 40:28; 43:10-13). Philippians 2:6 explains that Jesus has always existed in the nature of God and equal with God. Even in the beginning phrase of Colossians 1:15 it says He is the image of the invisible God. The word "image" here in Greek is eikn, and in context it is conveying the exact reflection of the source, as in a mirror reflecting the exact image of the real person standing in front of it.(3). Thus, because the source here is the invisible God, Jesus is then the invisible God reflecting His own image visibly (cf. 2Cor. 4:4). And 1Timothy 1:17 additionally explains that God is eternal and immortal. Concluding that Jesus cannot be the "firstborn" (prototokos) as in the "first-created".

"does... mean"
So now knowing what it does not mean, what does this prototokos in context mean? If we look at this term in context with the four verse passage (vv. 15-18) and in context with the whole scope of Scripture we'll see that this term is conveying "firstborn" as first in placement or position.(4). Edwin Lutzer says, "It's not a matter of time but status that determines who the firstborn is."(5). Additionally, Israel is called God's firstborn (Exod. 4:22) and David is referred to as the firstborn (Ps. 89:27). Both are in context with "first in placement or position". This four verse passage is about Jesus being over all, creating all, holding it all together, and all things being for Him. Paul culminates his point in the last part of verse 18, Jesus Christ is the "firstborn" that He may in all things have the preeminence, the first place. Thus, we can very well read Colossians 1:15 as... 

"He is the image of the invisible God, the preeminent (prototokos) of all creation".

As biblical believers, when confronted with this verse by Jehovah's Witnesses or Mormons or some other dissenter, we should take them on the journey of proper interpretation. We should ask them questions and show them what this verse is not saying first, then go on to show them what it is saying in context. If they still refuse it, leave them to the Holy Spirit and keep them in prayer. Hopefully a seed was planted and they begin to question their faulty beliefs. It is not us who will open their eyes, but the illuminating work of the Holy Spirit that will.




6/19/2013