Psalm 23: Declarations & Assurances for Life

“The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever.” (Psalm 23, NKJV)

I have been reading through the Psalms for my morning devotion. I absolutely love Psalm 23. It is one of my most favorites passages in Scripture. As I was reflecting upon it, I was invigorated to worship. I unquestionably believe Psalm 23 is a must scripture memory for every Christian. It is jam-packed with declarations and assurances about God as our Shepherd and us as His sheep. You get 8 actions and assurances about God as our Shepherd that benefit us as His sheep, and 5 additional assurances for us as His sheep.

The 8...

1. “He makes me to lie down in green pastures” (v2a) = He provides us with all we need.


2. “He leads me beside the still waters” (v2b) = He sustains us by way of peace not turmoil.


3. “He restores my soul” (v3a) = He wholly replenishes us.


4. “He leads me in the paths of righteousness” (v3b) = He hand walks us in righteous living for His glory.


5. “You are with me” (v4c) = He goes with us, everywhere, every season; never leaves nor forsakes us.


6. “Your rod and staff...comfort me” (v4d) = He protects and disciplines us for our good.


7. “You prepare a table before me in the presence of my enemies” (v5a) = He sets up His blessings for us, even in the midst of our adversities.


8. “You anoint my head with oil” (v5b) = He overflows us with His blessedness.

The 5...

1. “The LORD is my shepherd” (v1a) = It is part of God's character to shepherd His children (i.e. those who believe in Jesus Christ). He cannot not shepherd us in these ways.


2. “I shall not want” (v1b) = We will never experience true lack because God is our Shepherd. He cannot deny Himself, and He is all-satisfying.


3. “I will fear no evil” (v4b) = We have nothing to ever be afraid of because our Shepherd is always with us. Always!


4. “goodness and mercy shall follow me...” (v6a) = The goodness and mercy of God is always pursuing us, everyday. Everyday and always!


5. “I will dwell in the house of the LORD forever” (v6b) = We will never not be in God's presence because His presence now lives within us through the Holy Spirit.

Is this not thoroughly encouraging? What declarations! What assurances we have! This Psalm, 6 verses long, is loaded with so much truth that we can feast on it for a lifetime. In stormy seasons of life it is a great reminder of our Shepherd and the comfort for us as His sheep. In the sunny seasons of life it is a great encouragement to pursue our Shepherd with all vigor, and also motivation to go find His lost sheep and bring them back into this fold.

Be grateful! Be encouraged! Be empowered! Be exuberant! Be worshipful! The LORD is your Shepherd!

__________
*Philip Keller wrote a fantastic little book on Psalm 23 entitled, “A Shepherds Look at Psalm 23”. A must for every Christian's library.

4/11/2017

Our Incredible God Deserves Incredible Worship

Since God can be nothing less than incredible, the worship He deserves and requires can be nothing less than incredible. We are going to skim through the story of Nehemiah, park at chapter 9, and see how our incredible God showed up during then, the incredible worship the Israelites responded with, and how all this relates to us now.

Background of Nehemiah chs. 1-8

• The Israelites are in captivity to the Persians during this time in history (around 445BC).
  
• Nehemiah was the king’s cupbearer, but he wanted to see God’s remaining people go back to their homeland because he was burdened about the walls being rebuilt.
  
• Nehemiah’s plan to rebuild the walls of Jerusalem was met with opposition from some of his own people, but he and those with him pressed on.
  
• Nehemiah was later appointed governor of Judah and the walls were rebuilt while still facing opposition from some of their own people.
  
• In addition, it is said that rebuilding walls of a conquered city was seen as a flagrant threat to Persian rule. And yet, Nehemiah put his faith, his desire, his effort, and his voice in the hands of his great God and God did something exceptional with it. Jerusalem went from a forsaken land, in shambles, with no walls or gates, and the people of Israel scattered and in shame, to a city rebuilt, it’s people returned, shame removed, order established, a hometown governor appointed (who was just months earlier a cup-bearer for the king), and the law of God reinstituted, proclaimed, and understood again. Is this not incredible? And that’s just chapters 1-8!
  

Nehemiah 9
So, after all this in chapters 1-8, worship begin breaking out. Chapter 9 is all worship. It’s a declaration, from their past to their present, of the greatness of the most incredible God. Notice also how their declaration of God’s incredible greatness is true in our past to present.

“You are the Lord, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.” (v6)

The Lord (YWHW) alone is God, the Creator of all things, and He preserves all His Creation (lit. He keeps all His Creation in existence). Our incredible God deserves nothing less than incredible worship.

“You are the Lord, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before you, and made with him the covenant to give to his offspring the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite. And you have kept your promise, for you are righteous.” (vv7-8)

As God did to Abraham, He has done so to you! God chose you. He changed your name from ‘Child of Wrath’ and from ‘Wicked One’, to ‘Child of God’ and ‘Beloved’. He made a covenant with you through the death and resurrection of Jesus. Our incredible God deserves nothing less than incredible worship.

“And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea, and performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted arrogantly against our fathers. And you made a name for yourself, as it is to this day. And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters. By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go.” (vv9-12)

God has seen your afflictions and has heard your cries and He has and will continue to deliver you from them. He wants to declare the fame of His name through your life. What a privilege! What greater sign and wonder is there other than your transformation? Our incredible God deserves nothing less than incredible worship.

“You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments, and you made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant. You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst, and you told them to go in to possess the land that you had sworn to give them.” (vv13-15)

In the same way God has provided you with food and water to eat and drink, He has given you His perfect, His true, and His holy Word, which is your heavenly food, to feast on and obey (cf. Deut. 8:3). Our incredible God deserves nothing less than incredible worship.

“But they and our fathers acted presumptuously and stiffened their neck and did not obey your commandments. They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them. Even when they had made for themselves a golden calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, you in your great mercies did not forsake them in the wilderness. The pillar of cloud to lead them in the way did not depart from them by day, nor the pillar of fire by night to light for them the way by which they should go. You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.” (vv16-20)

Guess what? Even when you disobey, or your wonderment/awe of God becomes dull, or you return to a former bondage He delivered you from, there is always a “but God” in the life of a believer. God is ready to forgive, He is gracious, and merciful, slow to anger, overflowing with kindness, does not forsake those He has redeemed and continues to sustain them. Our incredible God deserves nothing less than incredible worship.

“Forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out and their feet did not swell.” (v21)

God has sustained you in all of your wildernesses. You have remained and still remain because of God. Our incredible God deserves nothing less than incredible worship.

“And you gave them kingdoms and peoples and allotted to them every corner. So they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess. So the descendants went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hand, with their kings and the peoples of the land, that they might do with them as they would. And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns already hewn, vineyards, olive orchards and fruit trees in abundance. So they ate and were filled and became fat and delighted themselves in your great goodness.” (vv22-25)

God goes before His people and prepares their days to delight (take pleasure) in His great goodness. What an incredible expectation we have as born-again believers! Our incredible God deserves nothing less than incredible worship.

“Nevertheless, they were disobedient and rebelled against you and cast your law behind their back and killed your prophets, who had warned them in order to turn them back to you, and they committed great blasphemies. Therefore you gave them into the hand of their enemies, who made them suffer. And in the time of their suffering they cried out to you and you heard them from heaven, and according to your great mercies you gave them saviors who saved them from the hand of their enemies. But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies. And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey. Many years you bore with them and warned them by your Spirit through your prophets. Yet they would not give ear. Therefore you gave them into the hand of the peoples of the lands. Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.” (vv26-31)

God loves us enough to give us chance after chance, warning after warning, and correction after correction (Heb. 12:5-6). God does not give up on us even when time after time we may give up on Him. Our incredible God deserves nothing less than incredible worship.

“Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to you that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all your people, since the time of the kings of Assyria until this day. Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works. Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress. Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.” (vv32-38)

God is just/righteous in what He allows to happen in our life and He only deals with us according to His faithfulness (2Tim. 2:13). Our incredible God deserves nothing less than incredible worship.

Conclusion
You'll notice, I did not start chapter 9 at verse 1. I started at verse 6. I saved the first 5 verses until now. I want to conclude with highlighting how the people of God during that time chose to demonstrate some incredible worship unto their incredible God.

• In verse 1, (i)they fasted in humility. They knew what they were deserving of (which was judgment) and they fasted in humility recognizing they were unworthy of any of the favor they received from God.
  
• In verses 2-3, (ii)they separated themselves from whatever would corrupt their relationship with God (i.e. lineage). (iii)They confessed their own sins and the generational baggage passed down from their family. (iv)They made reading the Word, confession, and reverencing God the top priority of their life.
  
• In verse 4, (v)they prayed to God with no restrictions.
  
• In verse 5, (vi)they proudly praised God.
  

This incredible kind of worship was their response to the incredibleness of God in their lives. Our worship unto our incredible God should be no less than theirs. He has rescued us like He did them. He has showered His favor in our life like He did theirs. He has delivered us like He did them. He has protected us like He did them. He has sustained us like He did them. He has helped us overcome our opposition like He did them. He has given us His Word like He gave them.

And He has gone further for us under the new covenant. For He has given us the Holy Spirit as a seal, never to leave us, and He has secured our eternity. Our God is truly incredible and has done many incredible things in our lives! Is He not worthy and deserving of the sacrifice necessary to give Him incredible worship in response to all He is and has done for us?

Some of you need to repent today because you’ve been giving God leftover and moldy worship, not incredible worship. Some of you need to tighten up, there are some things you need to separate from, some sins you need to confess. Don’t read this today without responding to God about how He has convicted or challenged you through this writing. God gave us the most incredible salvation! How dare we give Him anything less than incredible worship as our response? We have the Holy Spirit within us to help us do so. We are truly without excuse.

2/14/15

Post Election: A Plea to the American Church

The Presidential Election is over. But the fallout is not. So, allow me to be one of the biblically-reasonable voices in the sea of gloom, uncertainty, and hypocrisy.

I am aware that many Christians voted for Trump, many voted for Hilary, and many did not vote for either. (I, myself, did not vote for either). I am aware that those Christians who voted for Trump and Hilary is disturbing to the Christians on the other side of each other. I am aware that many Christians who did not vote for Trump are deeply concerned about the direction of our nation and the fallout of this election. And I am aware that the same would be said by Christians if Hilary would've won.

So what do we do American Church?

Clearly there is a divide, not merely in our country but in the Church in our country. Sadly, that is one definite thing this election brought to light. Maybe the reasons for the divide are valid. Maybe they aren't as much as you may think they are. Either way, what do we do now American Church?

The Plea
American Church, you need to realize your brethren across the other political aisle is watching how you respond to the outcome of your vote. If you voted for Hilary or simply not for Trump, are you bitter, judgmental, divisive, blinded by your own double-standards, etc. If you voted for Trump or simply not for Hilary, are you justifying amoral behavior and characteristics, are you blind to your own hypocrisy, are you unconcerned about the legitimate fears and anxiety of some of your blood-bought brethren, etc. (And if tables were turned and Hilary won, I would say the same two statements but switch the names around).

American Church, you need to realize that the wall of separation between each other has been removed in Jesus (Eph. 2:11-19, Gal. 3:26-28), which includes the wall of separation from our political views. American Church, do not hide behind this wall! Embrace the uncomfortability. Embrace the tension. Embrace the differences. Let us be like our Savior, Jesus––who clothed Himself in the discomfort of human flesh, lived in the tension of His creation's unbelief and rebellion, and took on the differences that separates us in His body to give us a place where our differences can be accepted in unity in Him. Do not wait for the next Christian to do what is right before you act in obedience. Do not pass the buck in this way! You obey your God because it is right in His sight and because He is worthy of your obedience, regardless if the next Christian does so or not.

American Church, we would do well to recall Church history here as we stand on the shore of the unknown with our newly elected president. The Church has endured through some torturous periods in centuries past. Christians have lived under far worse political climates than those of us here in America, even in light of the newly elected president (and the same would be true if it was Hilary who would've won). Not only have Christians lived under far worse conditions, they pressed more into Jesus in the midst of it, walked in obedience to Jesus even unto martyrdom, and still managed to advance the Gospel amid great political hostility. (Some of those worse conditions for Christians were just 60 years ago in our own country). Presently, we have fellow Christians in other parts of our world living under worse conditions than us in America, and they are spiritually flourishing in their persecution. We, as the Church of Jesus Christ within America, are without excuse. Trump (nor Hilary if she was elected) is not an ancient evil emperor. America is not present-day North Korea or the Roman Empire in the first four centuries of this age. Let us not overreact in these times today toward either extreme. Let us not deify Trump as some anointed one sent from God like the early church did the popes, nor let us demonize Trump as some evil operative like Hilter or Haman. It is nowhere near as bad as in times before.

American Church, let us not forget Apostle Paul in the late 50s AD, while imprisoned and under the reign of Emperor Nero (of whom he and numerous Christians would be killed by some years later), penned Romans 13:1,

“Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God.” (NLT)

And, possibly just a couple years before his death by Nero, Apostle Paul writes that Christians are to pray to God to help our rulers, to intercede on their behalf, and to give thanks for them because it “is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1Tim. 2:1-4). So whether it was Hilary Clinton or as it is now Donald Trump, your obedience to God as a Christian is to submit to our newly elected president (and all of our other elected officials) as unto to God and to cover them in prayer in this manner, so that if they are not born-again they may come to saving faith and knowledge of the truth. This is our responsibility as the Church of God in America.

To my fellow brethren in the American Church who still feel like the sky is falling or much is lost because of this election and it will be difficult for you to obey Romans 13:1, let me call your mind back to Scripture again,

“Blessed be the name of God forever and ever, for wisdom and might are His. And He changes the times and the seasons; He removes kings and raises up kings...” (Dan. 2:20-21)
“For exaltation comes neither from the east nor the west nor from the south. But God is the Judge: He puts down one, and exalts another.” (Psalm 75:6-7)

This truth would be the same if Hilary would have won or any other potential presidential candidate. Our newly elected president was placed in his position according to God's perfect plan. I know for some Christians that still may not be as comforting. Let me encourage you with another Scripture then.

“In my distress I prayed to the Lord, and the Lord answered me and set me free. The Lord is for me, so I will have no fear. What can mere people do to me?...It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the Lord than to trust in princes.” (Psalm 118:5-6, 8-9)

American Church, you need to find your comfort and courage in God's Word! If we as the American Church do this, if we take God at His Word, cry out to Him in our distress, rest in His truth, and do what it says then we will not be swayed by whomever is elected––Democrat or Republican, liberal or conservative, progressive or moderate, president, congress, etc. If we do this, we will be able to truly look beyond our individual votes and political views and see fellow image-bearers and Christ-followers. If we do this, we will be able to adapt and adjust to the shifting sands of our government (local, state, and federal) and continue on with our Great Commission because we know God is in complete control, He appointed those leaders according to His perfect plan (which means He purposed those to vote the way they did so to elect those particular individuals), He is for us––His Church––and so we have no reason to fear, and our holding firm like a vice-grip to His truths is what sets us free to be able to do so!

American Church, let us learn from the past and not ignorantly and arrogantly repeat some of the same mistakes or unfaithfully and foolishly assume God is not in control and this will not somehow work out according to His good purposes. God's track record is flawless. He's done this before. For example, in Egypt with Pharaoh and Moses, in the Northern Kingdom (Israel) with the Assyrians, in the Southern Kingdom (Judah) with the Babylonians, in Babylon with Daniel, in Babylon with the Mede-Persians, in Persia with Esther, Ezra, and Nehemiah, in Persia with the Greeks, in Greece with the Romans, in the Greco-Roman world with the coming of Christ and the birth and growth of the Church, in the European Church era with the Protestant Reformation, in America with the Civil War and the Civil Rights Movement, and so on. God is not absent in history, He is perfectly weaving it all (the good, the bad, the ugly, the unsettling, etc) together as part of His story. Trust God and His plan. God does not know how to fail, it is incompatible with His character.

American Church, you need to realize that the world is watching how we respond to one another and our fellow countrymen in light of this presidential election. This is a worldwide stage we are on right now and we can either respond like our professed Savior and God, Jesus Christ, or we can respond in like manner of our secular humanistic American ideology. The world will see us respond in one or the other.

American Church, you need to act like the Church of Jesus Christ, not the Church of the United States of America, not the Church of Your Political Party or Political Views, not the Church of Your Ethnicity, not the Church of Your Social Class, etc. The Church (ekklesia) are those called out from the world unto God. You cannot hold onto both, either you're part of God's Church or you're part of the world's church. You cannot hold allegiance to both.

American Church, please don't miss this. We have another opportunity to etch in our history our allegiance to and anchor in Jesus Christ and not something nor someone else.

So, will the real American Church of God please rise up and show our country what authentic biblical Christianity looks like, what the biblical Jesus Christ truly looks like through our representation of Him in this post election season! I need you to do so. We need each other to do so. Our country and the next generations needs us to do so.

November 9, 2016

Our Communities need the Church to be the Pillar of Peace

Just as I did with Ferguson, I am doing so now. I waited. I watched. I thought. I prayed. Now I speak.

I am not attempting to address all the ills in our country or even the most recent ones, nor am I attempting to address why we have all these ills in our country. My hope is that as believers grounded with a biblical worldview we already understand that the reason for all the world's problems is sin and until Christ returns problems will persist. That said, I do want to address the Church's response (collectively and individually) to the wrongful events in our country involving discrimination and injustice in our communities.

Seeing Shalom in Our Communities
Last night at our church we studied Micah 5. One of the takeaways from our Micah 5 study was, "Jesus is peace/shalom (wholeness; nothing missing, nothing broken)." (v5a, cf. Isa. 9:6-7, John 14:27, Eph. 2:14)

“And he will be the source of peace.” (Micah 5:5a, NLT)

“For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!” (Isa. 9:6-7, NLT)

“I am leaving you with a gift—–peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.” (John 14:27, NLT)

“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” (Eph. 2:14, NIV)

In a world that is rapidly becoming more divisive and hateful, Jesus is truly the only hope of peace in this world. We as ambassadors and children of God are to be the representation of His peace in this divisive, hateful, and hostile world, even if it costs us our lives/reputation/status in the process.

The Church is supposed to be the safe place for conversations concerning those who feel discriminated toward or have experienced injustice and the bridge toward reconciliation and peace in our communities when trust and unity has been destroyed or corroded between peoples. Sadly, we are not a safe place or a bridge (for the most part). But why is the Church supposed to be this? Because as you see in those verses above, Jesus is peace. There is no true peace apart from Jesus. The world cannot give each other true peace. But the Church can, because we are the Body of Christ filled with the Spirit of Christ!

The Church should not be getting sucked up into the media-driven (social media included) stew that profits nothing but more division, hate, and hostility. We're supposed to be the voice and sign of Jesus' peace/shalom in the midst of chaos. Why? Because we who profess Christ bear the name and the redeemed image of He who is Peace/Shalom and we know His peace/shalom is the only substantial answer.

Church, be His peace/shalom during these turbulent seasons. Christian, be His peace/shalom during these turbulent seasons. Release Jesus into the situation through being an extension of His peace/shalom.

Please, don't misunderstand His peace/shalom. Jesus' peace is not passive or weak or quiet. His peace/shalom is wholeness. Restoring wholeness in a broken situation involving broken people while still part of this broken world, that is His peace/shalom in action. Be that! Do that! Pursue that! Pray for that! And trust God with the rest.

How Can We Begin Restoring Wholeness in Our Communities, Church?
1. Truly care for your community and your surrounding communities (especially those in turmoil).

• Become the safe place for victims.
  -Mourn with them. Pray with them and for them. Hug them. Love on them. Speak less, listen more, and think before you speak. Be patient with them––not everyone bounces back as quickly as others.
  
• Become the neutral zone for the community.
  -Show the community you don't take sides, you're not trying to be God, or the law, or the government (civil, state, or federal). Therefore, ALL parties of the community (the minorities, the majority, the civil servants, the forgotten, the outcasted, the young, the old, etc) will feel like their voice will be heard. And always, ALWAYS exemplify grace. Grace softens hard hearts. Grace is the entryway to the Gospel.
  
• Have purposeful conversations with disunited members of the community.
  -Find out if there are members of the community who feel mistreated or discriminated toward. Hear them out. What are the problems? What are the concerns? With whom and why? What does reconciliation look like? Then gather all the parties and discuss ways to begin working toward reconciliation.
  
• Partner with other churches, para-church ministries/organizations, and community organizations in your community.
  -There is strength in numbers and unity. When the churches begin working together with each other and other local ministries/organizations, the community begins working together. When a community begins working together, then progress and improvement is underway.

2. Demonstrate the Gospel
Many churches do a great job of preaching the gospel. But very few churches do a great job of demonstrating the Gospel.

• Serve your community.
  -Just as Christ came and served us according to our need (Matt. 20:28), we follow His example and serve others according to their needs. Find ways to be in your community, serving them and serving alongside them. Don't assume you know what they need (other than salvation). Ask first, then serve.
  
• Accept all within your community.
  -Is your church truly welcoming to all of those in your community? Would any minorities or other ethnicities in your community feel welcomed in your church? Would any homosexuals in your community feel welcomed in your church? Whoever is in your community should feel just as welcomed in your church as God welcomed you into His family when you were His enemy (Rom. 5:6-8). And this goes beyond words. This is shown by your actions and attitudes toward them.
  
• Be the example of unity and love to your community.
  -Show the community what true unity and love looks like by how you unite with and love one another in your church, other churches, and the community.
  
• Pray for the events and churches in other communities.
  -Don't be indifferent toward the troubles in other communities. Pray for them. This further demonstrates unity and love to your community.
  
• Extend a hand across the aisle and support other churches as they are demonstrating the gospel in their communities.
  -We are the Body of Christ. Our unity is a testimony of Jesus to the watching world (John 17:21). So whenever there is an opportunity to stand with each other in righteousness or in gospel demonstration, do so! This further demonstrates unity and love to your community.
  

3. Don't try to be the Savior, but point them to Him.
Here is the balance to #1 & #2. The Gospel is not for the salvation of communities. The Gospel is for the salvation of people (Rom. 1:16). The Church's aim in being the pillar of peace in our communities is not for the salvation of the community but for the salvation of the people of our communities. Once the people come to Christ in saving faith, communities will change. It is the Church's job to proclaim and demonstrate Jesus. It is the Church's job to be the representation of Jesus' peace/shalom in our communities. It is Jesus' job to do the saving and restoration, not the Church's. So, let us simply do our part and then we wait, watch, and trust Jesus with His part.

Final Word
I am fully aware that what I have discussed may not be applicable outside the US. I am also aware that there may come a point in the future where it will not be applicable in the US. But as of now it is. Thus, Church in the US, for the sake of the Gospel and those whom Christ died for, be the pillar of peace in our communities. They need you. We need you. I need you.

__________
*Earlier this year I taught a sermon entitled "Jesus on Justice & Injustice toward Others". It's a message on Jesus' view of kingdom justice toward others. We would do well if we walked this out as churches/Christians.

July 7, 2016

The Gospel that Transforms

I taught this message in 2015 at a church as a guest speaker. I forewarned them that this would be a tough message for many to hear and swallow. I believed then, and still now for those who will read this, that God wants to breakthrough and capture your hearts and minds and turn them right-side up for His glory in your life and your churches.

Below is the transcript with some minor additions and retractions I've made for posting it here.
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A Clash of Realities
Many people that sit and attend many churches do not know the gospel. Many people around the globe that hear the term “gospel” or “Jesus” do not know what it truly is and what it truly means. Many either don’t know it at all or they know the media’s versions, or artists and entertainers versions, or the social media versions, or false beliefs versions, or a mixture of these, but not God’s version giving through biblical revelation. Thus, if many who sit and attend church and call themselves Christians don’t really know God’s biblical gospel, then how can they ever experience it’s transforming power in their lives? Maybe the reason some of you continue to go around the mulberry bush in your life, prostituting yourself with deliberate sin and compromise, is because you do not truly know the gospel nor have you been truly saved by it.

The power of the gospel is to transforms lives.

Rom. 1:16-17 (NIV)—“For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.””

Therefore, the evidence of the gospel being known and believed by a person is their transformed life. If there is no evidence of a transformed life, then the gospel has not truly been known or believed by the person.

What is the Gospel?
I’ll answer this in brief, not exhaustively. The gospel is a comprehensive subject and this is just one message, so am I not attempting to cover everything, simply a few points about the gospel.

Allow me to start with what the gospel is not.

• The gospel is not traditionalism—the traditions that you follow.
  
• The gospel is not the church you attend nor any denominational affiliation.
  
• The gospel is not the books of the Bible nor the stories in those books—though some of them reveal the gospel, they are not the gospel.
  
• The gospel is not favor from God for you to obtain things in life.
  
• The gospel is not the spiritual gifts you receive.
  
• The gospel is not “the anointing”.
  
• The gospel is not catchy clichés that church people say.
  
• The gospel is not health, wealth, and prosperity.
  
• The gospel is not your best life now.
  
• The gospel is not social justice and activism—it can be demonstrated in that way, but that doesn’t make it the gospel.
  
• The gospel is not being ordained as a minister.
  
• The gospel is not your title/role in the church.
  
• The gospel is not the Christian songs you sing (some of which we call praise-worship, though if it’s “me-centered” content its not authentic praise & worship; some we even call gospel music, and it’s not about the gospel).
  
• The gospel is not your fire insurance—believe "this" so you won’t go to hell.
  
• The gospel is not a scripted “repeat after me” prayer.
  
• The gospel is not water baptism—get baptized and your saved or be baptized to seal your salvation.
  
• The gospel is not universalism—i.e. God is going to save everybody, there is no hell.
  
• The gospel is not any other “ism” that removes Jesus as the only Way to the Father, the only absolute Truth, the only Life-giver and sustainer, or adds anything to Jesus as the Way, Truth, and Life.
  
• The gospel is not found in political parties, CNN (or any other news station), Oprah Winfrey, nor white or black pictures of Jesus.
  
• The gospel is not found in Jehovah’s Witnesses, Mormons, Black Hebrew Israelites, Islam, Judaism, New-age beliefs, eastern religious beliefs, or any other view or belief that is not in accordance with the clear revelation of God in the Bible.

On and on the list can go about what the gospel is not. This is but a few things that the gospel is not that many may believe it is or attach to the gospel.

The gospel is the truth of the reality of the encompassing good news of Jesus Christ. Let's break down Ephesians 2:1-10 and see what the gospel is.

Eph. 2:1-10 (ESV)—"1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which He loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."

1. The gospel is God transferring those who believe in Jesus from death to life. (vv. 1-3, 5)
We are all zombies (the walking dead) on a bus oblivious that it’s heading directly and rightly for the wrath of God. God sends Jesus to pay our bus fair and give us a transfer pass to get off the death bus and come onto the life bus—heading directly for eternal life with God. We can only receive this transfer pass when we place our trust in Him. This is the gospel.

2. The gospel is God’s outpouring of His rich mercy and great love toward those who believe. (v. 4)

Eph. 1:7-8 (NLT)—He is so rich in kindness and grace that He purchased our freedom with the blood of His Son and forgave our sins. He has showered His kindness on us, along with all wisdom and understanding.
Rom. 5:5-9 (NLT)—And this hope will not lead to disappointment. For we know how dearly God loves us, because He has given us the Holy Spirit to fill our hearts with His love. When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed His great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, He will certainly save us from God’s condemnation.

This is the gospel.

3. The gospel is God transferring those who believe from eternal separation from Him (Hell) to eternal placement with Him (Heaven). (vv. 6-7)
Do you know what makes “Hell” hell? Being separated from God’s grace and presence for eternity. Unconstrained sin running rampant with no end, no break, no ease, nothing. That is hell. And without the gospel, this is what everyone is justly doomed for. Do you know what makes “Heaven” heaven? Spending eternity in the personal presence of God, seeing and experiencing God in all His splendor, majesty, and glory with no end, no break, and no fear. That is heaven. This is the gospel, that God made a way for those who believe, we who deserve hell, to spend eternity with Him.

4. The gospel is God’s gift given to us. (vv. 8-9)
Grace, salvation, and faith are one packaged gift from God. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God”. We play no part whatsoever in this packaged gift from God. We don’t and can’t earn this packaged gift from God. This packaged gift from God is freely given so that those who believe can believe. This is the gospel.

5. The gospel is God recreating those who believe (new creation) in Christ for His foreordained good works. (v. 10)

Tit. 2:14 (NLT)—He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.
Tit. 3:3-8 (NLT)—Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But—

When God our Savior revealed His kindness and love, He saved us, not because of the righteous things we had done, but because of His mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of His grace He made us right in His sight and gave us confidence that we will inherit eternal life.

This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.

This is the gospel.
   God’s foreordained good works for those who believe is our life—everything in it from smallest to greatest, from internal to external—being lived and carried out in a manner that pleases Him, honors Him, and glorifies Him in accordance with His Word (cf. Tit. 2:12, 14). And here in Titus and Eph. 2 we see a clear and extreme contrast in comparison to our dead in sin life (zombie life). This is why we’re coined as new creations, because after the power of the gospel gets ahold of our life we’re completely different from the old creation, further displaying the transformation of a sinner through the gospel.

The Power of the Gospel
God through His gospel transforms our spiritual state (spiritually dead to spiritually alive), our eternal state (eternal separation to eternal placement), and our present state (people of disobedience to God’s workmanship/new creation). The gospel transforms the whole person. Nothing is off limits from the power of God in the gospel.
   The gospel is an eternal, life changing reality. The gospel is God’s loving, merciful, and grace-filled action toward us. Therefore, someone who truly understands and believes this gospel will not want to continue as they did before they knew it. Think about it, from the gripping reality of this truth and all God has done to redeem us, to the fact that the power of the gospel is to transform us into new creatures walking in God’s foreordained good works for us, where is there room to consciously live again like you’re still dead in sin, men and women of disobedience, willingly and happily pursuing things that God hates? If someone can say they truly understand and believe the biblical gospel and continue to live like they have not been rescued, like they have not been transformed into a new creation, then either the gospel is powerless and the Holy Spirit lied or that person does not truly understand and believe the gospel and thus is unsaved and still dead in their sin. I stake my life on the latter.

A Final Word
To those who’s life is marked by the transforming power of the gospel, hold your head high as one who is exuberant because you were once dead but now alive and in relationship with the Almighty Creator and King. Continue to fight through the struggles of sin and walk worthy of the glorious gospel that saved you. But also keep your heart humble as one who is grateful because your salvation is not of your own doing or your own initiation but by God’s rich mercy and great love toward you.
   To those who realize your life does not reflect this transformation you’ve read and heard about today, I appeal to you to respond to God right now. Some of you need to respond to God in repentance and some need to cry out to God for true salvation. You’re not here by accident. God wanted you to hear this particular message. As I said in the beginning of my message, I believe God wants to breakthrough and capture your hearts and minds and turn them right-side up for His glory in your life and your churches. If this is you, then pray and talk to God like you’re on your deathbed (as if this is your final words), tell Him what’s on your heart, repent if needed, or trust and believe if needed. Your eternity and soul are on the line.

March 2015

The Supreme Court's Ruling & Our Ambassadorship

As I was leaving work this morning, a friend of mine told me about the Supreme Court’s ruling on gay marriage. I was then reminded of the poetic truth rhythmically expressed by Eshon Burgundy,

“they tryna take the title from the Bible/tryna redefine the truth and make us feel like we are psychos/they bullets got our names and aint no typos on their rifles but that’s why we unashamed and make no idol of survival”    (“The Fear of God”, from “The Fear of God” album)

Captures it well doesn’t it?

I have to say, I’m not surprised by the Supreme Court's ruling and neither should you if you are a born-again believer. We are living in a modern time that mirrors the biblical time of Judges. This world in its secularist and postmodernist generations have been doing what's right in their own eyes, which is evil in the sight of God, for several decades now. Even former President Ronald Reagan in his 1983 speech before the Annual Convention of the National Associations of Evangelicals addressed the escalation of modern day secularism in a number of areas from morality, to family, to government interference on religious freedom. But the day will come when the Supreme Judge will address all of Creation from His Supreme Court.

“We will all stand before God to be judged by Him. The Holy Writings say, “As I live, says the Lord, every knee will bow before Me. And every tongue will say that I am God.” Everyone of us will give an answer to God about himself.” (Rom. 14:10b-12, NLV)
“Then I saw a great white throne. I saw the One who sat on it. The earth and the heaven left Him in a hurry and they could be found no more. I saw all the dead people, [great and small], standing before God. The books were opened. Then another book was opened. It was the book of life. The dead people were judged by what they had done as it was written in the books.” (Rev. 20:11-12, NLV)

Believers must remember, this world is not our home (Phil. 3:20). We are aliens here and ambassadors of a great and true King and Kingdom. We cannot expect "this world" to reflect or adopt the principles, conduct, and customs of the Kingdom we belong to. We are ambassadors here with an assignment from our King to be ministers of reconciliation.

“As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth.” (Jn. 17:18-19, NKJV)
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, [as though God were] making his appeal through us.” (2Cor. 5:17-20a, ESV)

We are to implore the people of this world on behalf of Christ to be reconciled to God (2Cor. 5:20b). That is our assignment as ambassadors of the King. And with every sinful and rebellious turn we see the world take, we should be more and more motivated to implore them to be reconciled to God because we know of the great judgment that is to come.

Yet, I would be remiss to mention that it will get worse here in this world for us. Jesus makes it clear, we are not from this world like He our King was not from here and if they hated and rejected Him they will hate and reject us too because we are His. Let us not respond to them as they do to us.

“If the world hates you, know that it hated Me first. If you belonged to the world, the world would love you as its own. However, I have chosen you out of the world, and you don’t belong to the world. This is why the world hates you. Remember what I told you, ‘Servants aren’t greater than their master.’ If the world [persecuted/harassed] Me, it will [persecute/harass] you too. If it kept My word, it will also keep yours. The world will do all these things to you on account of My name, because it doesn’t know the One who sent Me.” (Jn. 15:18-21, CEB)
“I have given Your Word to My followers. The world hated them because they do not belong to the world, even as I do not belong to the world. I do not ask You to take them out of the world. I ask You to keep them from the devil. My followers do not belong to the world just as I do not belong to the world.” (Jn. 17:14-16, NLV)

Until our King's Kingdom is the only kingdom left, we are to joyfully and obediently serve our King in this foreign world in the ministry of reconciliation as ambassadors of His Kingdom and look forward to that great day of His return. Be bold. Stand for God's truth. Represent His Kingdom. But do so seasoned with grace not hate.

June 26, 2015

Jesus said, "I AM the Good Shepherd"

In the Gospel of John, Jesus proclaims eight “I AM” statements about His identity—–(i)I AM the bread of life (Jn. 6:35); (ii)I AM the light of the world (Jn. 8:12; 9:5); (iii)I AM the door (Jn. 10:9); (iv)I AM the good shepherd (Jn. 10:11); (v)I AM the resurrection and the life (Jn. 11:25); (vi)I AM the way, the truth, and the life (Jn. 14:6); (vii)I AM the vine (Jn. 15:5); (viii)I AM that I AM (Jn. 4:26; 8:24, 28, 58; 13:13, 19; 18:5-6, 8). Of the eight statements four of them are descriptive nouns for tangible things (bread, light, door, and vine), and three of them are descriptive nouns for nonmaterial things (the resurrection and the life, the way, the truth, and the life, and I AM that I AM). But there is one “I AM” statement which differs from the rest. In this “I AM” statement Jesus uses a character noun with the emphasis on the adjective. Jesus said, “I am the good shepherd” (Jn. 10:11, emphasis added). The question now, why did Jesus choose to exhibit this characteristic of God? Let’s start with getting some background on what was taking place during the time Jesus uttered that “I AM” phrase.

The good shepherd illustration is in between the time of the Feast of Tabernacles (Jn. 7:1) and the Feast of Dedication (Jn. 10:22). Thus, Jesus and His disciples were in Jerusalem. Some hours earlier before the discourse Jesus heals a man on the Sabbath that was born blind and that starts a new confrontation with the Pharisees (Jn. 9). The Pharisees had previously attempted to stone Him (Jn. 8:59) for saying they were children of Satan (Jn. 8:41-44) and that He was the great “I AM” (Jn. 8:58). And yet the Pharisees are at it again. Robert Thomas and Stanley Gundry said, “The occasion for this allegory [John 10] was furnished by the excommunication of the blind man whom Jesus healed (Jn. 9:34).”[*3] Because of how the Pharisees responded to the healing of the blind man, Jesus equated them in His illustration with the thief, the robber, and the hirelings (Jn. 10:1, 12). The Pharisees “had no real concern for the sheep.”[*1] After this discourse by Jesus there was a division amongst the Jews because of what He shared (Jn. 10:19). Some said He was mad and had a demon, others said a mad and demon-possessed man cannot open the eyes of the blind (Jn. 10:20-21). During the Feast of Dedication, the Jews seemed fed up with waiting, some for reasons of entrapment and some for sincere inquiry. Seeing that the Feast of Dedication “was closely connected with that part of Israel’s heritage known as the Maccabean revolt,”[*5] the Jews just straightforwardly asked Jesus was He the Messiah probably with a political intent in mind (Jn. 10:22-24). This question turns into another debate and ultimately ends with an attempt to seize Jesus again (Jn. 10:25-39). The good shepherd illustration was delivered right at a time where it would be starkly contrasted with the characteristics of the Jewish leaders.

The sheep and shepherd illustration can be traced back to the Old Testament. In Ezekiel 34 and Jeremiah 23:1, God speaks out against the shepherds of Israel who aren’t concerned about the sheep. This is similar to what Jesus did throughout His public ministry with the Jewish leaders (Pharisees, priests, etc). He was purposely making mention to the Old Testament scriptures. The Jewish leaders are symbolic to the irresponsible shepherds depicted in the Old Testament. Jesus, on the other hand, is displaying and proclaiming Himself to be the good shepherd whom God was portrayed as in the Old Testament (Ps. 80:1). God is revealed as the savior of His sheep (Ezek. 34:11-15), the One who cares for His sheep (Ps. 78:52-53, Amos 3:12), the One who causes His sheep to rest (Ps. 23:2, Jer. 33:12), and so forth. Jesus says, in regards to those representations of God in the Old Testament, I am that same good shepherd.

Some may say that just as Jesus was showing a parallel of the present day Jewish leaders with the Old Testament irresponsible shepherds, so He was doing with Himself and God—He was merely showing a similarity not a claim of deity. However, Jesus knew exactly what He was saying when He said, “I am the good shepherd” (Jn. 10:14). Jesus speaks of Himself in the same manner God did in Ezekiel 34. In Ezekiel 34 God calls them His sheep and His flock (Ezek. 34:6, 8, 10-12, 15, 17, 19, 22, 31). In John 10 Jesus calls them His sheep and His flock (Jn. 10:14-16, 26-27). This is significant. Because in Ezekiel 34:23 it was prophesied that God will establish one shepherd over His sheep. Jesus, in His “I am the good shepherd” statement, is saying that He is the fulfillment to this Ezekiel prophecy. Jesus makes it very clear that He is God the good shepherd the Old Testament testifies of:

“The LORD is my shepherd; I shall not want…Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever” (Ps. 23:1, 6).
“Know that the LORD, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture” (Ps. 100:3).
“He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young” (Isa. 40:11).
“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture…I am the good shepherd. The good shepherd gives His life for the sheep…I am the good shepherd; and I know My sheep, and am known by My own…And other sheep I have which are not of this fold; them also I must bring…I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (Jn. 10:9, 11, 14, 16, 27-28).

There is no ambiguity to what Jesus meant. Jesus claims Himself to be that same good shepherd portrayed in the Old Testament, not merely a similar one.

So, why did Jesus choose to exhibit this specific characteristic of God in an “I AM” statement? This “I AM” statement demonstrates the preface to the affectionate nature of God. The shepherd cares, protects, feeds, leads, and will even die for His sheep. By re-introducing this characteristic of God, it was an ideal way for Jesus to express the totality of God’s affectionate nature, that is, that Jesus–—the Son of God—–is literally laying down His life for His people (Jn. 10:11, 15) to ultimately care for them and keep them safe (Jn. 10:9-10, 27-29), and that no one else but He is willing and able to do so (Jn. 10:12-14, 16). The greatest display of a good shepherd is making the greatest sacrifice for his sheep, and that’s exactly what Jesus did for His, which is why He is and will always be the good shepherd.

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References:
1. The New Testament and Wycliffe Bible Commentary. New York: The Iversen-Norman Associates, 1971
2. The One Volume Bible Commentary. New York: Macmillan Publishing Co., Inc., 1936
3. Thomas, Robert, and Stanley Gundry. A Harmony of the Gospels. New York: HarperCollins Publishers, 1978.
4. Towns, Elmer. A Journey Through the New Testament. Mason: Cengage Learning, 2008.
5. Towns, Elmer. The Gospel of John: Believe and Live. AMG Publishers, 2002.

10/6/2010

Did Jesus speak out about homosexuality?

I read an article today, "Hillsong Church Pastors Won't Speak Out On Gays Because Jesus Didn't Either". I'm sure we're all tired of hearing about Christians and Homosexuality, the Church and Homosexuality, the Bible and Homosexuality, God and Homosexuality, etc. And no, I'm not one of those that always has something to say about gays. This is my second time ever writing about it, and I'm only writing this because Pastor Carl Lentz of Hillsong Church NYC stated, "I'm still waiting for someone to show me the quote where Jesus addressed it on the record in front of people. You won't find it because he never did." It is sad but not surprising that many pastors and churches will ignore what Scripture says about this issue (and since Scripture was inspired by the Holy Spirit, it's really what the Holy Spirit says about this issue).

So to Pastor Carl Lentz and any other pastor or church or believer who wants to see and know if Jesus addresses this issue on the record, I declare affirmatively that Jesus most definitely addresses this topic. He just directed it toward the heart of the matter. Jesus says in Matthew 15:10-19 that what comes out of the heart is what defiles a person, and fornication and lust (Gr. porneiai, sexual immorality) made His list.

“For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.” (Matt. 15:19, NLT)

So a man/woman fornicating with another man/woman (whether hetero- or homo-) or lusting over another man/woman (whether hetero- or homo-) is sin and defiles a person. Jesus said in Matthew 19:3-6 that marriage is between a man and woman as God established in the beginning.

Some Pharisees came and tried to trap Him with this question: “Should a man be allowed to divorce his wife for just any reason?” “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’” And He said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.” (NLT)

Thus, same-sex marriage is not God designed or approved. So if Jesus declared that fornication and lusting over another is sin and defiles that person and same-sex marriage is contrary to the command and design of God in marriage, what is left for homosexuality ("involving or characterized by sexual attraction between people of the same sex")? What part of homosexuality is not sinful? The answer is there is nothing left for homosexuality, and homosexuality is in fact sinful. Jesus died for that sin like He did all the others, and He transforms the heart and life of a homosexual sinner the same as He does a heterosexual sinner. Either you trust in Christ and become born-again or you die in your sin like every other (hetero- or homo-) sinner without Christ will. So to Pastor Carl Lentz or any other person who was wondering, that's how you can biblically answer the question of what Jesus has to say on this topic.

Grace is needed, but so is truth. Grace and truth cannot be divided otherwise we water down grace and reduce truth to subjectivity, and they are no longer biblical grace and truth.

This was simply a brief response to the question of did Jesus speak out on gays/homosexuality. I have another article that addresses "Can there be a gay Christian?". That's a more in-depth article on this topic.

As a side note, notice in the Matthew 15 passage I mention how it's the Pharisees that are “offended” by Jesus calling out defilement. In our day in age, many of us biblically-orthodox Christians are considered “Pharisees” because of our supposed “lack of tolerance” and “narrow-minded stance” concerning this topic of homosexuality. However, in this passage we can see the parallel with the Pharisees who were offended by what Jesus said about their sin and how today the biblically-liberal believers and leaders (and anyone else) are offended by those who call homosexuality a sin or say that same-sex marriage is not approved by God. That's one to ponder, are the biblically-liberal believers and leaders guilty of being like the Pharisees in their offense to what God clearly calls out in His word?

3/9/15

Hey Christian, YOU ARE Ray Rice...

By now I shouldn't be surprised when I check my social media or turn on the TV and someone new is in the news for some screw up they've done that many of my fellow “Christians“ are going to share their compassionless thoughts and opinions. And the fact that I shouldn't be surprised bothers me greatly, because we as believers should expect better from us as believers in this area. This blog article is not about the Ray Rice incident. This is about a heart issue that we must address.

How would YOU like it if YOUR sin/mistakes were broadcasted for almost everyone to see? Would you not seek and ask for grace, mercy, forgiveness? Does not God grant this to even murderers who repent (see Moses & David)? Self-righteousness is one of the most glaring deformities of Christians. You’re not perfect. Your life smells like boo-boo at times. Your actions, conversations, and thoughts are at times foul. But because the world doesn’t see it you think you can front like your life is always pristine. We have to stop being scared and fronting like we got it all together and learn to wear our brokenness as a badge of honor unto God’s grace (2Cor. 12:7-10)!

Guess what Christian? YOU ARE Ray Rice...and Darren Wilson, and Chris Brown, and any other person we’re ready to lynch via the media/social-media because of their sins/mistakes. YOU at times sin with a smile and hope no one caught you on camera. But God sees all and it’s by His grace and mercy that He doesn’t blast YOUR sin/mistakes for everyone to see. So be gracious and merciful to others in return, whether they deserve it or not, because let’s not forget we received God’s grace and mercy and we don’t deserve it. Remember, YOUR “righteousness” is filthy rags apart from Jesus; YOUR “goodness” is nothing and means nothing apart from Jesus. Thus, you have no righteousness or goodness in yourself to boast in anyway. We are to boast of and in Jesus’ righteousness and goodness manifested in our broken lives. Self-righteousness is but pride and idolatry of self camouflaged as selfies of our good actions and good character; it’s a glaring deformity that we choose to not see because we’re too focused on looking at and highlighting only or primarily the “nice parts” of ourselves.

This is why I try to boast of my weaknesses and brokenness more so or as much as my good, because any good you see or think you see in my life or from my life is all from God and for His glory. I am completely aware that if Jesus is not in my equation, if He is not my center, if He is not who I am daily surrendered to, I am a vile dude, point blank period. And guess what, so are you. So before you vent or share your opinions about other people’s sins/mistakes on social media or in your offline circles, think of YOUR sins/mistakes being put on blast by God for all to see…and remind yourself that He doesn’t. Then be merciful like your Heavenly Father is merciful (Lk. 6:36) and don’t comment like the Pharisee, comment like the tax collector (Lk. 18:9-14).

We who have received such great compassion should be the first to extend such great compassion to others (e.g. Matt. 18:21-33). Let’s pray for those (and their families) whose mistakes are put on blast by the media and lynched via social media. May they come to the loving embrace of Christ and be transformed by His grace and Spirit!

Jesus said, ““Healthy people don’t need a doctor—sick people do.” Then He added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.”” (Matt. 9:12-13, NLT, emphasis added)

9/2014

Colossians 1:15 in Context

"He is the image of the invisible God, the firstborn of all creation."
(Col. 1:15, NASB)

Many read Colossians 1:15 and get hung up on the term "firstborn". What does that mean? How is "He" the firstborn?

Jehovah Witnesses believe and teach that Jesus is the “first creation” before all creation through which all other things were created.(1) Mormons believe and teach that Jesus was created in the image of God like we are and is the “firstborn child” of God (the Divine Father) and Mary (a mortal human).(2) And know that there are others who butcher this as well. This is what led me to post this today. May we come to properly understand the enormity and beauty of the truth in this verse. 

As biblical believers, we should understand the use of the term "firstborn" in its original language and in its proper context. The Greek term for "firstborn" used here in Colossians 1:15 is prototokos. I'll start with what it does not mean.

"does not mean"
First, in context, it does not mean "first-birth". We know that the "first-birth"—the first  human to be born from the womb of a woman—would be Cain (Gen. 4:1). There is no biblical evidence of Jesus being "born" at any time before Cain.

Second, we know it does not mean "first-created". Theologically we know this isn't the case because Scripture is clear that Jesus, God the Son, is eternal, He has no beginning, and He is the "is, was, and is to come" (Jn. 1:1-2; 17:5, Rev. 1:8, 17; 22:13). Furthermore, since Scripture teaches that Jesus is in essence/nature God, then He could not have been created, for God is self-existing (Ex. 3:14, Isa. 40:28; 43:10-13). Philippians 2:6 explains that Jesus has always existed in the nature of God and equal with God. Even in the beginning phrase of Colossians 1:15 it says He is the image of the invisible God. The word "image" here in Greek is eikṓn, and in context it is conveying the exact reflection of the source, as in a mirror reflecting the exact image of the real person standing in front of it.(3). Thus, because the source here is the invisible God, Jesus is then the invisible God reflecting His own image visibly (cf. 2Cor. 4:4). And 1Timothy 1:17 additionally explains that God is eternal and immortal. Concluding that Jesus cannot be the "firstborn" (prototokos) as in the "first-created".

"does... mean"
So now knowing what it does not mean, what does this prototokos in context mean? If we look at this term in context with the four verse passage (vv. 15-18) and in context with the whole scope of Scripture we'll see that this term is conveying "firstborn" as first in placement or position.(4). Edwin Lutzer says, "It's not a matter of time but status that determines who the firstborn is."(5). Additionally, Israel is called God's firstborn (Exod. 4:22) and David is referred to as the firstborn (Ps. 89:27). Both are in context with "first in placement or position". This four verse passage is about Jesus being over all, creating all, holding it all together, and all things being for Him. Paul culminates his point in the last part of verse 18, Jesus Christ is the "firstborn" that He may in all things have the preeminence, the first place. Thus, we can very well read Colossians 1:15 as... 

"He is the image of the invisible God, the preeminent (prototokos) of all creation".

As biblical believers, when confronted with this verse by Jehovah's Witnesses or Mormons or some other dissenter, we should take them on the journey of proper interpretation. We should ask them questions and show them what this verse is not saying first, then go on to show them what it is saying in context. If they still refuse it, leave them to the Holy Spirit and keep them in prayer. Hopefully a seed was planted and they begin to question their faulty beliefs. It is not us who will open their eyes, but the illuminating work of the Holy Spirit that will.

___
References:
1. www.religionfacts.com/jehovahs-witnesses/beliefs
2. www.mormon.org/beliefs/godhead || www.lds.org/scriptures/nt/col/1.15?lang=eng || www.lds.org/manual/jesus-christ-and-the-everlasting-gospel-teacher-manual/lesson-7-jesus-christ-gods-only-begotten-son-in-the-flesh?lang=eng
3. http://concordances.org/greek/1504.htm
4. http://concordances.org/greek/4416.htm
5. Lutzer, Edwin. (1998). The Doctrines that Divide. Grand Rapids, MI: Kregel Publications. p. 32.

6/19/2013

Can there be a "gay Christian"?

Can there be a "gay Christian" is a question that is now controversial and provoking. Some people answer differently, and others simply want a reasonable answer for it. My answer may shock you. So, I am writing this article for no other reason than to answer this question clearly, concisely, and biblically. Some sincere believers and seekers out there may not know the true biblical answer to this question. And so I'd like to share it, hopefully without inciting a cyber-riot.

For Your Clarification
Before we go on, let's get the obvious question out the way. Does the Bible condemn homosexuality as a sin? Yes, God Himself says do not commit homosexual acts, and that it is an abomination (Heb. toebah)---that is, it is disgusting and immoral in God's eyes (Lev. 18:22; 20:13, cf. Rom. 1:26-32, 1Tim. 1:9-10). But it is a sin no different than any other sin. Does it have different consequences in an individual's life or society? Yes, but all sin still ends in further rebellion, lawlessness, destruction, and eternal separation from God.

Now, allow me to clear up a misunderstanding, one that is typically unaddressed but assumed to be the same, and that is between the concepts of "struggle" and "lifestyle". Some people may ask this question (can there be a "gay Christian"?) no differently than asking can someone be a fornicating Christian, or a Christian liar, or a prideful Christian, or a Christian addict, and so forth. This thought implies a "struggle" rather than a "lifestyle". So, someone asking this question in this context may very well be asking can there be a Christian struggling with homosexuality ("a gay Christian")? And the answer to this is...of course! The same way there can be Christians struggling with sin or carnal desires such as porn, or lying, or false teachings, or drugs and alcohol, or conceitedness, or idolatry, and so on, there can be Christians that struggle with homosexuality.

"Struggling" insinuates resistance, which means in order to call it a "struggle" one has to be desiring and striving against 'said' sin/temptation/carnal desire. On the other hand, "lifestyle" insinuates no resistance, which means one is living in 'said' sin/carnal desire (i.e. practicing it willfully/ presumptuously) with no desire to change or please God and no disgust for the sin/carnal desire. See the difference? So before we're quick to answer anyone who asks this question about being a "gay Christian", let's be sure to get more understanding of what they mean first. They may be speaking about something different than what we assume, and we may very well answer their question wrongly and cause harm in someway.

Fruit From Which Tree?
Christians "struggle" with many things, because we're in this body of sin/sin nature (Jam. 4:1, 1Pet. 2:11), but there will be evidence/fruit in a Christian's life that they have been truly born-again as a new creation in Christ (2Cor. 5:14-17, 1Pet. 4:1-3, Matt. 3:8-10; 7:21-23; 12:33-37, Prov. 12:12b). All true born-again Christians possess the Holy Spirit (Jn. 14:16-17, Rom. 8:16, 1Cor. 6:11), and there will be evidence/fruit of the Holy Spirit in that person's life (Rom. 8:13-15, Gal. 5:16-18, 22-25, 2Tim. 1:7). If there is no evidence of the Holy Spirit (i.e. a desire for His desires, a desire to please God, the attitude that Jesus is Lord over your life, bearing His fruit, and a disgust towards sin) in a professing Christian's life, the Bible says that person is not truly saved (Rom. 8:5-9). You can "say" you're saved because you made "a confession of believing in Jesus' death and resurrection", but the Holy Spirit is the confirmation/the assurance of the sincerity of your salvation. So to think, believe, or profess to be born-again/a new creation in Christ, yet living/practicing a "lifestyle" of sin, and exhibiting no evidence of the Holy Spirit is a misnomer (Eph. 4:17-24, 2Tim. 2:19). It is biblically and logically incompatible, and for a person to continue to insist that this contradiction is not a contradiction but a true statement is deceived or *schizophrenic.

"4 Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will). 5 You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [essentially and forever]. 6 No one who abides in Him [who lives and remains in communion with and in obedience to Him—deliberately, knowingly, and habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him]. 7 Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous. 8 [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done]. 9 No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. 10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ)." (1Jn. 3:4-10, AMP)

Some may say, "What does this mean for the Christians that may fall into rebellion, are they really a true born-again believer or a misnomer?" True believers do fall at certain points in their life. This has happened to David, Peter, myself, and many other faithful people of God throughout the centuries. "The marks of a true believer will stand true compared to those of a poser. Though a true believer will fall---i.e. to certain temptations (lust, anger, pride, self-righteousness, etc) or at worse into temporary rebellion---they will get back up again just as the Bible says- Prov. 24:16, Ps. 37:23- 24. Repentance is ever present with a true believer, but not so with a poser."**

Can There Be...

So, can there be a "gay Christian"? Yes, a true born-again believer can "struggle" with homosexuality. Yes, true born-again believers can fall to temporary rebellion in a homosexual relationship the same way one can fall to temporary rebellion in a heterosexual relationship. But repentance (an evidence of the Holy Spirit) will be ever present with a true believer for the Holy Spirit's role is to convict and sanctify believers, and complete His good work (Gal. 5:17, Phil. 1:6, 1Thess. 5:23-24). However, to claim or sincerely believe oneself to be gay (and/or believe you were born that way) and to be living in/presumptuously practicing a homosexual "lifestyle", the answer is no, a true born again believer cannot be a "gay Christian". To claim to be a "gay Christian" (not a Christian struggling with homosexuality) would be equivalent to someone claiming to be a Christian Muslim or a Christian Satanist, it's oxymoronic. Two opposing identities cannot coexist as one agreeable identity, that is schizophrenia. It is God's will that His born-again children be pure from sexual immorality, and anyone who rejects this rejects God (1Thess. 4:1-8). You cannot be a "gay Christian".

I believe we have drifted too far from clearly understanding the biblical gospel of Jesus Christ. Jesus, because of His amazing grace and unconditional love for His creation, came (when He didn't have to) into His creation to be crucified for God-hating, God-rejecting, rebellious, self-centered, and sinful humankind---that's all of us, no one is a good person in God's eyes, we're all sinners deserving of His judgment regardless of any "good things" we may do. Jesus received the full weight of God's righteous fury for our sin, that eternal wrath we all deserve. He didn't simply give His life for His enemies as an act of chivalry, He sacrificially stood in the place of His enemies' deserved eternal punishment. Think about that....He jumped in the electric chair for---murderers, rapists, molesters, that is what every sinner is, we're all the vilest things you can think of---us who deserved to be in the electric chair, while we're all spitting at Him and ridiculing Him and screaming at Him telling Him to move out the way and mind His business..."this is my life, I'm the only 'god' around here, I can live and do as I please", He was willingly strapped in and electrocuted (without limitations) for us. He became our sin for us, our scapegoat. Then, after being crucified and receiving the fullness of God's righteous fury for His enemies sin, He conquered death for those same enemies/sinners by rising from the dead. But only those who recognize their sinful and unrighteous standing before God and sincerely believe and trust in what Jesus did for them will be rescued/saved from this righteous fury of God on sin. This gospel is the power of God unto salvation! One cannot say they believe this and not be changed (1Pet. 1:13-25).

Choose Your Destination
So here's where we land...

1. If you are a professing or closet homosexual, this is your destination...a one-way trip to God's righteous wrath for eternity. If you die today you will find yourself in the face of God's judgment, unless you repent and believe (Jn. 3:36, 1Cor. 6:9, Eph. 5:5, Rev. 21:8). I hope and pray that you do.
2. If you are a professing or closet homosexual who believes you are a Christian, it is a psychotic*** thing to believe that you truly understand this reality of sin, sin's eternal penalty, Jesus redeeming you from sin's penalty and power, and the Holy Spirit which raised Jesus from death living within you and making you a new creation, and still believe or claim to be gay and live that lifestyle (Rom. 6:1-23, Gal. 5:19-21). You my friend are deceived and are destined for God's righteous wrath for eternity. If you die today you will find yourself in the face of God's judgment, unless you repent and believe (Jn. 3:36, 1Cor. 6:9, Eph. 5:5, Rev. 21:8). I hope and pray that you do too.
3. For my brethren who are struggling with homosexuality, remind yourself daily of the gospel which saved your souls, remind yourself what He did to save you and why He saved you, cry out to the Holy Spirit to give you a desire for His desires and to break you and make you more into His likeness by any means necessary, immerse yourself in His Word and prayer, and also connect with other mature believers who have experienced consistent victory in this struggle. Do not allow this struggle to pimp you out like it did before your were redeemed. You have the power and presence of the Holy Spirit within you, and you have been called to sanctification. You run and fight until exhaustion for the glory of your risen King and what you know is laid up for you (1Cor. 6:18-20; 9:24-27, 2Cor. 5:9-10; 6:14-7:1).

I know some will not like what I have written. I'm sure some may label it hate speech, and say I'm being intolerant, judgmental, and a fundamentalist. But I call this article "love speech", because I love you enough to tell you the truth. And if I am intolerant, my intolerance is toward the deception of the sin not you personally. I want you to be rescued from your sin, and bondage, and deception. I am not passing judgment either, I have no reason to judge nor am I the Judge, I'm simply explaining the truth. If you feel judged, then the truth is that which judges you not me (Jn. 12:48). Also, I know some may say, "God is love and well God loves me and accepts me just the way I am." And to you I say, yes, God is love, but God is holy love not unholy love. And yes He does love you, but He loves you to the point of transforming you into His likeness. God's holy love cannot nor will not allow you or enable you to remain the same sinful, rebellious enemy He was crucified for. God's holy love was the motivation which poured out His righteous wrath on His Son for your sin, not so you can continue to live in that sinful lifestyle and use His love as a justification for it (Jn. 3:16-21). That is a lie and it will cost you your eternity believing it. Repent and believe the truth.


I hope this article has answered this question clearly, concisely (ok, maybe not concisely), and biblically. I hope I have helped believers and seekers out there know the true biblical answer to this question.

__________
*1. Schizophrenic, in general usage, is a mentality or approach characterized by inconsistent or contradictory elements.
**2. Discipleship State of Mind, p. 114
***3. Psychotic: denoting or suffering from psychosis---a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality.

5/7/13