A Biblical Response: Social Justice & the Christian

Yesterday afternoon I read a thought-provoking article entitled, “Is the Gospel No Longer Enough for Black Christians?” by Darrell B. Harrison. I then reposted it with this comment…

“Just finished reading this. Good, biblical thoughts about a very sensitive and explosive topic. We must always remember in our efforts as Christians for justice/change to be had/heard in social areas that the gospel is the power of God unto salvation. The aim and means of our efforts must always be guided by this end. On the other hand, when our efforts as Christians are for justice/change in social areas to be had amidst the Church, the end is then that our actions and views are worthy of the gospel that saved us (Eph 4:1-3, Phil 1:27).

“It is that message which, I fear, is being lost as increasing numbers of black Christians become convinced that their primary loyalty is to an ecclesiastical legacy rooted in a socio-ethno missiology that emphasizes societal reformation apart from spiritual transformation.” #greatword”

A fellow brother, whom I once pastored, asked if I could “provide a biblical example(s) where the apostles/disciples stood up and spoke out against social injustices.” Below is my response. I wrote this with, any believer who may also want to know this, in my mind. May we hear God’s heart and all be edified.

A Biblical Response
When we hear/read “social justice” don’t always equate it to politics or social movements. It is always wise to first ask (or investigate) what context is this “social justice” referring to before assuming what you think the person meant. In my post I explained what I meant without ever using the term “social justice”. I said “justice/change to be had/heard in social areas” and “justice/change in social areas to be had amidst the Church”.

Social means “relating to human society, or the interaction of the individual and the group, or the welfare of human beings as members of society” (Merriam-Webster online).

So my use of “social areas” would be “areas relating to the welfare of human beings as members of society”.

Justice means “the maintenance or administration of what is ‘just’ especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments”; “the principle or ideal of just dealing or right action” (Merriam-Webster online).

So my use of “justice” would be “the principle or ideal of just dealing or right action”.

Thus, my use of “justice/change in social areas” would then mean “the principle or ideal of just dealing or right action in areas relating to the welfare of human beings as members of society and/or the Church”. This is what I mean whenever I communicate something regarding “social justice”. (I also believe this is what it should mean for every Christian).

Here are several biblical imperatives that would be in agreement with my use of social justice:

Rom. 12:17 (ESV)—“Repay no one evil for evil, but give thought to do what is honorable in the sight of all.”

1Thess. 5:15 (NASB)—“See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people.”

Heb. 13:16 (NLT)—“And don’t forget to do good and to share with those in need. These are the sacrifices that please God.”

Tit. 3:14 (NASB)—“Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful.”

Jam. 1:27 (NIV/NLT)—“Religion that God our Father accepts as pure and faultless is this: caring for orphans and widows in their distress and refusing to let the world corrupt you.”

In addition, James the elder in 2:1-17 of his epistle checks the Church about favoritism toward those of an upper socio-economic status and the prejudices toward those of a lower socio-economic status. He’s calling for “justice/change in social areas to be had amidst the Church”. It’s in this context that he declares this truth, “Mercy triumphs over judgment”.

Furthermore, we see a call for social justice in Acts 16:16-40. Apostle Paul delivers a girl from an evil spirit. Her owners get mad and go after Paul. Paul and his companions were unjustly beaten and imprisoned by the local authorities. Miraculously set free by God, Paul saves the jailer from suicide and he and his family end up getting saved. The authorities who unjustly imprisoned Paul and his companions decide to let them go. Paul refuses to leave and calls out the injustice and calls for justice.

Acts 16:37-40 (NIV), “But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.” When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens. So they came to the jail and apologized to them. Then they brought them out and begged them to leave the city.”

How these biblical imperatives are carried out will look different from believer to believer and context to context, yet they are to always be in accordance with Scripture and never distracting from the gospel. This simple handful of verses is a crystal clear example as to “the principle or ideal of just dealing or right action in areas relating to the welfare of human beings as members of society and/or the Church”. Therefore, so long as these biblical imperatives are being obeyed in a manner in accordance with Scripture and not distracting from the gospel, we should not be criticizing or dismissing fellow believers standing up for justice in social areas or speaking out against social injustices. If anything we should be supporting them because it is biblical to do so, even if it may look different than how they may do so.

Too make sure it’s obvious as to what I’m not saying, I’m not arguing for political agendas or social movements. I am exhorting the Church that being gospel-centric is not contrary to standing/speaking for or reasonably pursuing justice/change to be had/heard in social areas, and even more so to be had within the Church. True biblical social justice is nothing more than the demonstration of the gospel in social areas.

Apostle Peter sums it up well, “Honor all people. Love the brotherhood. Fear God. Honor the king” (1Pet. 2:17, NKJV). Peter hits social justice in every area: in general relations, in Christian relations, and in civil relations. Christ exemplified all of these. As did the first century Church. And so we are too.

9/14/17

Our Communities need the Church to be the Pillar of Peace

Just as I did with Ferguson, I am doing so now. I waited. I watched. I thought. I prayed. Now I speak.

I am not attempting to address all the ills in our country or even the most recent ones, nor am I attempting to address why we have all these ills in our country. My hope is that as believers grounded with a biblical worldview we already understand that the reason for all the world's problems is sin and until Christ returns problems will persist. That said, I do want to address the Church's response (collectively and individually) to the wrongful events in our country involving discrimination and injustice in our communities.

Seeing Shalom in Our Communities
Last night at our church we studied Micah 5. One of the takeaways from our Micah 5 study was, "Jesus is peace/shalom (wholeness; nothing missing, nothing broken)." (v5a, cf. Isa. 9:6-7, John 14:27, Eph. 2:14)

“And he will be the source of peace.” (Micah 5:5a, NLT)

“For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!” (Isa. 9:6-7, NLT)

“I am leaving you with a gift—–peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.” (John 14:27, NLT)

“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” (Eph. 2:14, NIV)

In a world that is rapidly becoming more divisive and hateful, Jesus is truly the only hope of peace in this world. We as ambassadors and children of God are to be the representation of His peace in this divisive, hateful, and hostile world, even if it costs us our lives/reputation/status in the process.

The Church is supposed to be the safe place for conversations concerning those who feel discriminated toward or have experienced injustice and the bridge toward reconciliation and peace in our communities when trust and unity has been destroyed or corroded between peoples. Sadly, we are not a safe place or a bridge (for the most part). But why is the Church supposed to be this? Because as you see in those verses above, Jesus is peace. There is no true peace apart from Jesus. The world cannot give each other true peace. But the Church can, because we are the Body of Christ filled with the Spirit of Christ!

The Church should not be getting sucked up into the media-driven (social media included) stew that profits nothing but more division, hate, and hostility. We're supposed to be the voice and sign of Jesus' peace/shalom in the midst of chaos. Why? Because we who profess Christ bear the name and the redeemed image of He who is Peace/Shalom and we know His peace/shalom is the only substantial answer.

Church, be His peace/shalom during these turbulent seasons. Christian, be His peace/shalom during these turbulent seasons. Release Jesus into the situation through being an extension of His peace/shalom.

Please, don't misunderstand His peace/shalom. Jesus' peace is not passive or weak or quiet. His peace/shalom is wholeness. Restoring wholeness in a broken situation involving broken people while still part of this broken world, that is His peace/shalom in action. Be that! Do that! Pursue that! Pray for that! And trust God with the rest.

How Can We Begin Restoring Wholeness in Our Communities, Church?
1. Truly care for your community and your surrounding communities (especially those in turmoil).

• Become the safe place for victims.
  -Mourn with them. Pray with them and for them. Hug them. Love on them. Speak less, listen more, and think before you speak. Be patient with them––not everyone bounces back as quickly as others.
  
• Become the neutral zone for the community.
  -Show the community you don't take sides, you're not trying to be God, or the law, or the government (civil, state, or federal). Therefore, ALL parties of the community (the minorities, the majority, the civil servants, the forgotten, the outcasted, the young, the old, etc) will feel like their voice will be heard. And always, ALWAYS exemplify grace. Grace softens hard hearts. Grace is the entryway to the Gospel.
  
• Have purposeful conversations with disunited members of the community.
  -Find out if there are members of the community who feel mistreated or discriminated toward. Hear them out. What are the problems? What are the concerns? With whom and why? What does reconciliation look like? Then gather all the parties and discuss ways to begin working toward reconciliation.
  
• Partner with other churches, para-church ministries/organizations, and community organizations in your community.
  -There is strength in numbers and unity. When the churches begin working together with each other and other local ministries/organizations, the community begins working together. When a community begins working together, then progress and improvement is underway.

2. Demonstrate the Gospel
Many churches do a great job of preaching the gospel. But very few churches do a great job of demonstrating the Gospel.

• Serve your community.
  -Just as Christ came and served us according to our need (Matt. 20:28), we follow His example and serve others according to their needs. Find ways to be in your community, serving them and serving alongside them. Don't assume you know what they need (other than salvation). Ask first, then serve.
  
• Accept all within your community.
  -Is your church truly welcoming to all of those in your community? Would any minorities or other ethnicities in your community feel welcomed in your church? Would any homosexuals in your community feel welcomed in your church? Whoever is in your community should feel just as welcomed in your church as God welcomed you into His family when you were His enemy (Rom. 5:6-8). And this goes beyond words. This is shown by your actions and attitudes toward them.
  
• Be the example of unity and love to your community.
  -Show the community what true unity and love looks like by how you unite with and love one another in your church, other churches, and the community.
  
• Pray for the events and churches in other communities.
  -Don't be indifferent toward the troubles in other communities. Pray for them. This further demonstrates unity and love to your community.
  
• Extend a hand across the aisle and support other churches as they are demonstrating the gospel in their communities.
  -We are the Body of Christ. Our unity is a testimony of Jesus to the watching world (John 17:21). So whenever there is an opportunity to stand with each other in righteousness or in gospel demonstration, do so! This further demonstrates unity and love to your community.
  

3. Don't try to be the Savior, but point them to Him.
Here is the balance to #1 & #2. The Gospel is not for the salvation of communities. The Gospel is for the salvation of people (Rom. 1:16). The Church's aim in being the pillar of peace in our communities is not for the salvation of the community but for the salvation of the people of our communities. Once the people come to Christ in saving faith, communities will change. It is the Church's job to proclaim and demonstrate Jesus. It is the Church's job to be the representation of Jesus' peace/shalom in our communities. It is Jesus' job to do the saving and restoration, not the Church's. So, let us simply do our part and then we wait, watch, and trust Jesus with His part.

Final Word
I am fully aware that what I have discussed may not be applicable outside the US. I am also aware that there may come a point in the future where it will not be applicable in the US. But as of now it is. Thus, Church in the US, for the sake of the Gospel and those whom Christ died for, be the pillar of peace in our communities. They need you. We need you. I need you.

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*Earlier this year I taught a sermon entitled "Jesus on Justice & Injustice toward Others". It's a message on Jesus' view of kingdom justice toward others. We would do well if we walked this out as churches/Christians.

July 7, 2016

The Gospel that Transforms

I taught this message in 2015 at a church as a guest speaker. I forewarned them that this would be a tough message for many to hear and swallow. I believed then, and still now for those who will read this, that God wants to breakthrough and capture your hearts and minds and turn them right-side up for His glory in your life and your churches.

Below is the transcript with some minor additions and retractions I've made for posting it here.
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A Clash of Realities
Many people that sit and attend many churches do not know the gospel. Many people around the globe that hear the term “gospel” or “Jesus” do not know what it truly is and what it truly means. Many either don’t know it at all or they know the media’s versions, or artists and entertainers versions, or the social media versions, or false beliefs versions, or a mixture of these, but not God’s version giving through biblical revelation. Thus, if many who sit and attend church and call themselves Christians don’t really know God’s biblical gospel, then how can they ever experience it’s transforming power in their lives? Maybe the reason some of you continue to go around the mulberry bush in your life, prostituting yourself with deliberate sin and compromise, is because you do not truly know the gospel nor have you been truly saved by it.

The power of the gospel is to transforms lives.

Rom. 1:16-17 (NIV)—“For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.””

Therefore, the evidence of the gospel being known and believed by a person is their transformed life. If there is no evidence of a transformed life, then the gospel has not truly been known or believed by the person.

What is the Gospel?
I’ll answer this in brief, not exhaustively. The gospel is a comprehensive subject and this is just one message, so am I not attempting to cover everything, simply a few points about the gospel.

Allow me to start with what the gospel is not.

• The gospel is not traditionalism—the traditions that you follow.
  
• The gospel is not the church you attend nor any denominational affiliation.
  
• The gospel is not the books of the Bible nor the stories in those books—though some of them reveal the gospel, they are not the gospel.
  
• The gospel is not favor from God for you to obtain things in life.
  
• The gospel is not the spiritual gifts you receive.
  
• The gospel is not “the anointing”.
  
• The gospel is not catchy clichés that church people say.
  
• The gospel is not health, wealth, and prosperity.
  
• The gospel is not your best life now.
  
• The gospel is not social justice and activism—it can be demonstrated in that way, but that doesn’t make it the gospel.
  
• The gospel is not being ordained as a minister.
  
• The gospel is not your title/role in the church.
  
• The gospel is not the Christian songs you sing (some of which we call praise-worship, though if it’s “me-centered” content its not authentic praise & worship; some we even call gospel music, and it’s not about the gospel).
  
• The gospel is not your fire insurance—believe "this" so you won’t go to hell.
  
• The gospel is not a scripted “repeat after me” prayer.
  
• The gospel is not water baptism—get baptized and your saved or be baptized to seal your salvation.
  
• The gospel is not universalism—i.e. God is going to save everybody, there is no hell.
  
• The gospel is not any other “ism” that removes Jesus as the only Way to the Father, the only absolute Truth, the only Life-giver and sustainer, or adds anything to Jesus as the Way, Truth, and Life.
  
• The gospel is not found in political parties, CNN (or any other news station), Oprah Winfrey, nor white or black pictures of Jesus.
  
• The gospel is not found in Jehovah’s Witnesses, Mormons, Black Hebrew Israelites, Islam, Judaism, New-age beliefs, eastern religious beliefs, or any other view or belief that is not in accordance with the clear revelation of God in the Bible.

On and on the list can go about what the gospel is not. This is but a few things that the gospel is not that many may believe it is or attach to the gospel.

The gospel is the truth of the reality of the encompassing good news of Jesus Christ. Let's break down Ephesians 2:1-10 and see what the gospel is.

Eph. 2:1-10 (ESV)—"1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which He loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."

1. The gospel is God transferring those who believe in Jesus from death to life. (vv. 1-3, 5)
We are all zombies (the walking dead) on a bus oblivious that it’s heading directly and rightly for the wrath of God. God sends Jesus to pay our bus fair and give us a transfer pass to get off the death bus and come onto the life bus—heading directly for eternal life with God. We can only receive this transfer pass when we place our trust in Him. This is the gospel.

2. The gospel is God’s outpouring of His rich mercy and great love toward those who believe. (v. 4)

Eph. 1:7-8 (NLT)—He is so rich in kindness and grace that He purchased our freedom with the blood of His Son and forgave our sins. He has showered His kindness on us, along with all wisdom and understanding.
Rom. 5:5-9 (NLT)—And this hope will not lead to disappointment. For we know how dearly God loves us, because He has given us the Holy Spirit to fill our hearts with His love. When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed His great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, He will certainly save us from God’s condemnation.

This is the gospel.

3. The gospel is God transferring those who believe from eternal separation from Him (Hell) to eternal placement with Him (Heaven). (vv. 6-7)
Do you know what makes “Hell” hell? Being separated from God’s grace and presence for eternity. Unconstrained sin running rampant with no end, no break, no ease, nothing. That is hell. And without the gospel, this is what everyone is justly doomed for. Do you know what makes “Heaven” heaven? Spending eternity in the personal presence of God, seeing and experiencing God in all His splendor, majesty, and glory with no end, no break, and no fear. That is heaven. This is the gospel, that God made a way for those who believe, we who deserve hell, to spend eternity with Him.

4. The gospel is God’s gift given to us. (vv. 8-9)
Grace, salvation, and faith are one packaged gift from God. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God”. We play no part whatsoever in this packaged gift from God. We don’t and can’t earn this packaged gift from God. This packaged gift from God is freely given so that those who believe can believe. This is the gospel.

5. The gospel is God recreating those who believe (new creation) in Christ for His foreordained good works. (v. 10)

Tit. 2:14 (NLT)—He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.
Tit. 3:3-8 (NLT)—Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But—

When God our Savior revealed His kindness and love, He saved us, not because of the righteous things we had done, but because of His mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of His grace He made us right in His sight and gave us confidence that we will inherit eternal life.

This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.

This is the gospel.
   God’s foreordained good works for those who believe is our life—everything in it from smallest to greatest, from internal to external—being lived and carried out in a manner that pleases Him, honors Him, and glorifies Him in accordance with His Word (cf. Tit. 2:12, 14). And here in Titus and Eph. 2 we see a clear and extreme contrast in comparison to our dead in sin life (zombie life). This is why we’re coined as new creations, because after the power of the gospel gets ahold of our life we’re completely different from the old creation, further displaying the transformation of a sinner through the gospel.

The Power of the Gospel
God through His gospel transforms our spiritual state (spiritually dead to spiritually alive), our eternal state (eternal separation to eternal placement), and our present state (people of disobedience to God’s workmanship/new creation). The gospel transforms the whole person. Nothing is off limits from the power of God in the gospel.
   The gospel is an eternal, life changing reality. The gospel is God’s loving, merciful, and grace-filled action toward us. Therefore, someone who truly understands and believes this gospel will not want to continue as they did before they knew it. Think about it, from the gripping reality of this truth and all God has done to redeem us, to the fact that the power of the gospel is to transform us into new creatures walking in God’s foreordained good works for us, where is there room to consciously live again like you’re still dead in sin, men and women of disobedience, willingly and happily pursuing things that God hates? If someone can say they truly understand and believe the biblical gospel and continue to live like they have not been rescued, like they have not been transformed into a new creation, then either the gospel is powerless and the Holy Spirit lied or that person does not truly understand and believe the gospel and thus is unsaved and still dead in their sin. I stake my life on the latter.

A Final Word
To those who’s life is marked by the transforming power of the gospel, hold your head high as one who is exuberant because you were once dead but now alive and in relationship with the Almighty Creator and King. Continue to fight through the struggles of sin and walk worthy of the glorious gospel that saved you. But also keep your heart humble as one who is grateful because your salvation is not of your own doing or your own initiation but by God’s rich mercy and great love toward you.
   To those who realize your life does not reflect this transformation you’ve read and heard about today, I appeal to you to respond to God right now. Some of you need to respond to God in repentance and some need to cry out to God for true salvation. You’re not here by accident. God wanted you to hear this particular message. As I said in the beginning of my message, I believe God wants to breakthrough and capture your hearts and minds and turn them right-side up for His glory in your life and your churches. If this is you, then pray and talk to God like you’re on your deathbed (as if this is your final words), tell Him what’s on your heart, repent if needed, or trust and believe if needed. Your eternity and soul are on the line.

March 2015

Ferguson: A Reflection, A Response, & A Charge to the Church

When the Newtown, CT tragedy took place I shared my reflections and response. I too felt the need to do the same on the Ferguson, MO situation that’s been swarming the news and web for several weeks now. I have sat, observed, and been thinking deeply about this situation. At times during the past few weeks, I’ve experienced a myriad of emotions. I’ve taken them to the Lord. My wife and I have spent hours discussing this. We’ve spoken to our oldest son about it. Quite frankly, that’s what has taken me so long to write something on this incident, the processing of it. There are a number of reoccurring concerning problems I’ve observed throughout this ordeal. I wanted to gather my thoughts appropriately and specifically. I will not touch on every problem I’ve observed, just a few. Here is my reflection, response, and charge to the Church. This is rather long (just a little) and may be tough to hear, but I encourage you to read it all.

What’s the Media feeding ya?
I must address the media first. Why? Because media can be both a help and a hindrance. And in this case, it has been both. If you did not know, all media is selective. Yes, even your favorite media outlet is selective. Each media outlet has their own business mentality (they have to stay on the air), political views, personal worldviews, and differing opinions on news and what they consider news related or coverage worthy issues. Therefore, the news we receive will always be prejudiced because of these factors. For example, it appears as if the news (both national and local) overwhelming reports just the negative (murders, robberies, violence, political clashes, racial injustices, mistakes in the name of religion/faith, terrorism, etc), and sometimes only particular negative stories are worded and reported in a way to fuel and propagate a specific ulterior view/agenda. Rarely do we see the majority reports of good or inspiring things. There are many more positive and inspirational things happening in our nation (and in this Ferguson situation) than what is being portrayed in the news. But because all media is selective, this is what they choose to give us. The same is true in this Ferguson situation. Each media outlet is choosing to give us what they want us to see and hear and know from their perspective.

With that being said, what should we do? First, we have to be careful to not adopt the slant of our favorite media outlets. I’ve seen many people (especially with this Ferguson incident) get sucked up into their favorite news media’s slant to the point that they will proclaim and defend it like the news came from God Himself. Remember, it’s selective and from their perspective. It’s not absolute objective truth. Secondly, we have to remain objective and not base our judgment/conclusion of matters solely on our favorite media outlets (or the media in general). We have to use wisdom and extend grace in situations like these.

Best to Worst
Ferguson has shown the best of us (people of all walks of life peacefully rallying together for support and justice) and the worst of us (people being insensitive to a life lost, a family’s pain, a family’s fear, a city in turmoil, real racial struggles and injustices in our nation, etc). I have seen empathy and compassion. I have seen a stand of solidarity in support of both sides (Mike Brown and Darren Wilson, the people and the police). I have seen and heard how community leaders and churches have stepped in to be voices of reason and peace. Unfortunately, I have also seen stupidity, selfishness, and hatred from people (blacks and other non-black people). Sadly, for the blacks that thought looting and rioting was acceptable, they’ve fed the stereotype of black people in America, and they exhibited why (what some would call) unnecessary reactions from the police may be to some degree understandable, because black people are unreasonable, violent, ghetto, and do stupid things like this. This is definitely not true of all black people, but it’s easier to group all in this category from the idiocy of some. I have also seen avoidance, indifference, coldness, and ignorance of racial injustice towards black people, primarily from other non-black races (and even from my non-black Christian friends), and from within the black race as well.

But then that raises other questions. What about the non-black racial injustices? Do people of all walks of life peacefully rally together for support and justice in those situations? Do black people display the same empathy and compassion they want when it’s not their race being killed (or being killed by other blacks)? What about within the church? Will non-black pastors speak up for black injustices? Will black pastors speak up for non-black injustices? Will we as the Church stand together and support one another through these racial injustices when it’s not our race? You know what I’ve figured out. It’s easy and clean to not put forth effort in this way. It’s easy and clean to remain prejudiced and willfully ignorant. It’s easy and clean to condemn a whole race or the majority based on a few bad seeds. It requires hard work and getting your hands dirty to die to oneself, reach across the racial isle, and love another whom you’ve never taken time to understand but simply label according to your view and the media’s selective perspective.

Ferguson is no longer about Darren Wilson versus Mike Brown, or the police versus the people, or black versus white. It’s not about one race’s injustice. It goes deeper than that. Ferguson has brought to the surface racial injustice across all races and within the heart of the Church. That’s why there’s such a divide over this. And rather than us humbling ourselves to be empathic towards anyone who suffers racial injustices, we’re selective (like our media) and we choose avoidance, indifference, coldness, and ignorance to those we deem unworthy of our empathy and compassion.

A young teen is dead (that could be your son or brother). A police officer may be going to jail for the rest of his life (that could be your son or brother or husband). Both families are suffering. We should be empathic and show compassion for the grieving whether we agree with them or not. We should be empathic and show compassion period, but even more where losses are prevalent and especially as Christians. As I wrote about loss in my article for the Newtown tragedy,

“Loss is the greatest knock-the-wind-out-of-your-chest blow. Loss has a way of K-O’ing us. Why? Because when God created us, He hardwired us for relationships and purpose (Gen. 1:26-27; 2:15, 18). Therefore, losing something we dearly love and dearly value never to have it again is the hardest thing for human beings to cope with. It’s the reason why depression and anxiety are so common and deadly. We have a hard time dealing with loss or the thought of loss.”

Ferguson just helped put our selfish and compassionless hearts on an international stage. And some of you are proudly declaring your selfish and compassionless hearts online with no consideration, just cold and indifferent. Some of you are smart enough to not declare your selfish and compassionless hearts online, you keep it offline so no one can see how you truly feel and think. Either way, God sees it and your actions speak louder than your words and feelings, so eventually others will see it too.

Reality for a Black Person
To any non-black person who is reading this, please allow me a moment to explain a reality for black folk in America since I am a black man. There are some police that racially profile and unjustly arrest and/or kill some black people, just because we fit a general description: we’re black. I’ve experienced this after being saved and a law-abiding citizen. I’ve been handcuffed, frisked, and told to kneel because I met the description of a suspect in the neighborhood. I should note, I’m a light-skinned black (multi-racial) person and I wasn’t in an “urban neighborhood”, I was in a multi-racial suburb. So when I asked the police what was the description, I was told “a young black male in a coat”. That could be anyone! This is what black people have to deal with in America at the hands of some police regardless to geographical location.

Most may not be aware, but there is agitation between some cops/police stations and some black neighborhoods/blacks in the neighborhood. We shouldn’t ignore this, but nor should we as black people filter every police injustice where blacks are concerned through this agitation grid. It’s hard though for those who don’t trust police or the system because they’ve been burned by it to wait to come to a conclusion after an investigation they believe may be slanted against them from the beginning. It doesn’t make it right, but it should be mentioned and at least understood and taken into consideration. Thus, when this reality does get national coverage, those who suffer from it or are close to those who suffer from it take that opportunity to express it. Not everyone does it the right way, but that shouldn’t discredit the reality, and yet so many do.

So I ask, how often do you as a non-black person have to experience racial profiling and unjust racial targeting? Have you ever experienced this? How do you think you’d feel if you did? If you’ve never been on this end of this reality, it will be hard for you to imagine it. Just like it’s hard for Americans to imagine having their heads cut off from some terrorists overseas. Do some people warrant this kind of police response? I say yes! You cannot act a certain way and not expect to be responded to in a certain way. However, for all black people in general to be subject to that likelihood simply because we’re black is unjust and unwarranted. Again, Ferguson goes beyond Mike Brown and Darren Wilson. Regardless to the innocence or guilt of black people, this happens and does not always get coverage, or when it does some non-black people play it down and think it’s justifiable. I’ve witnessed this firsthand from some of my non-black Christian friends (especially on social media recently). As friends of mine, their obliviousness to their insensitivity and ignorance saddens me deeply.

The Good Samaritan
So who is your neighbor Christian? Only those from your race or your socio-economic class, only those who you think rate it or those whose injustices you deem worthy? Jesus has an answer for you.

“The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” Jesus replied with a story: “A [certain man] was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A [Levite] walked over and looked at him lying there, but he also passed by on the other side. “Then a Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’ “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.” (Luke 10:29-37, NLT, [emphasis added])

Notice the “priest” (who would be equivalent to a leader/pastor) and the “Levite” (who would be equivalent to Christians—those who’s inheritance is the Lord), those two were God’s people, had His holy law, and lived for His glory, and yet they were the ones who lacked compassion and ignored the injustice of the man attacked and abandoned. But notice the “Samaritan”, the outcasted one, the one not worthy to worship God on His holy mountain, he showed compassion and comfort and support and grace and love! He displayed God’s heart more than the “people of God” who knew the right thing to do. And then Jesus says “go and do the same”. Your neighbor, in this context, are those who suffer these injustices right here in your own country, probably in your own state, possibly in your own city. So which one are you Christian: the priest, the Levite, or the Samaritan?

The Church, the Gospel, & Race
No person should be unjustly judged and/or unfairly treated based on the color of their skin and biological characteristics. Race is not a sin. Race is a distinctive part of God’s way in which He creates us in His image. To be a racist is to hate the image of God in others. To unjustly judge and/or unfairly treat others based on race is to disgrace the image of God in others. To sit idly by compassionless toward racial injustices is to belittle the image of God in others. And to be a Christian and do any of this is utterly disrespectful and defaming to the Creator and Father you call your God.

How can we as Christians (of all races/ethnicities) be silent, indifferent, or cold toward any injustice when we, better than anyone else, should thoroughly understand injustice! Jesus Christ, the Incarnate, suffered the greatest injustice to satisfy His own justice towards our sins. For you and I, whom are born-again, to receive God’s grace is the greatest injustice ever! We don’t deserve it. It’s not fair for us to experience it. Justice for us is eternal separation from God because of our sin. That’s our justice! That’s what we deserve! And in this we celebrate our injustice that led us to salvation. So how dare we who have received and experienced such grace, such loving injustice as this—being declared innocent of all our sin and it’s eternal penalty, were once enemies alienated from God now completely forgiven and reconciled in a loving relationship with God—be silent, indifferent, and cold towards the racial injustices of others (especially other believers)?, and be racially wedged apart from other members of the Body of Christ? Where is the desire to break down walls of racial division and seek for racial reconciliation? Where’s the giving of grace to others that was freely given to us? Do you weep and mourn and seek to comfort our fellow brethren who have or are suffering racial injustices?

It is the gospel that breaks down these racially divisive walls.

“You are all God’s children through faith in Christ Jesus. All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.” (Gal. 3:26-28, CEB, emphasis added)

It is the gospel that reminds us that every single human is by nature a bastard race of enemies of God, children of wrath, but…

“God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved” (Eph. 2:4-5, ESV, emphasis added).

This is every Christian’s humble beginnings: bastards of sin, a race of enemies of God, children of wrath. Your spiritual race wasn’t determined by your skin color and biological characteristics; it was determined by sin and poised you against God from birth. But God, in His grace, goes beyond our race and rescues us and brings us into Himself in Christ. We need this reminder daily if we’re ever going to move beyond racial division in the Church and be compassionate towards racial injustices. You don’t have the luxury within the Body of Christ to look down upon, turn your nose up at, or think less of other races or their injustices because we who are born-again are all of the same race: “in Christ”. We’re all one flesh in Christ!

“There is one body and one Spirit. There is one hope in which you were called. There is one Lord and one faith and one baptism. There is one God. He is the Father of us all. He is over us all. He is the One working through us all. He is the One living in us all.” (Eph. 4:4-6, NLT, emphasis added)

We hurt the Body of Christ when we’re silent, indifferent, and cold towards the racial injustices of our brethren. We hurt our witness as God’s Church when we’re silent, indifferent, and cold towards the racial injustices of others in general. Think about it, what witness are we Christians demonstrating to those in the world with how we handle race issues and racial injustices in general, and then racial division between our own churches/denominations? How are we conducting ourselves in a manner worthy of the gospel in our poor to inept handling of race issues and racial injustices in general, and then racial division in our own churches? It is the gospel that calls and compels us to forgive others if they’ve hurt us and to not hold it against their whole race. It is the gospel that calls and compels us to show mercy and be compassionate to everyone, regardless of race. It is the gospel that calls and compels us to be the good priest, the good Levite, and the good Samaritan!

Conclusion
I am aware this may not be the case for everyone who will read this. You may be beyond some of the things I’ve mentioned here. You may have already been working on these areas or never really had a problem/issue with race. That is the case for my family. We’ve have many years to work out our issues with racial injustices and prejudices. Our children have been purposely raised from birth in a multi-racial, multi-cultural manner—i.e. see, respect, care for, and befriend people not color.

I am aware there are multi-ethnic and multi-cultural churches teaching and demonstrating racial reconciliation and proudly living out together our new race in Christ. As other Christian writers have mentioned in their articles, we need more churches like these! In the same manner I do my part of racial reconciliation and non-racial division—i.e. see, respect, care for, and befriend people not color—through how I treat others and raise my kids and how they’ll raise their kids and treat others, and so on. The church is a household, fathered by God and led by His undershepherds, longing to be raised up to see, respect, care for, and befriend people not color, to make disciples of all peoples/all colors/all ethnicities so to be one people—God’s people. Jesus was crystal clear about this. The world will know that He is the sent Savior from heaven through our oneness as His Church/Body (Jn. 17:20-23). Racial division and racial isolation completely undermines the heart of God and the witness of Christ. We need more multi-ethnic and multi-cultural churches, especially in America.

I am too aware, that some who read this may be upset. Please know that it was not my intent to upset anyone. I wrote this as an appeal from my heart to yours. I hope you can still take something beneficial from this article with you.

If in anyway you have been convicted by what you’ve read or you know you’re guilty of something you’ve read, there is forgiveness because our God is a gracious God. Ask for forgiveness, repent, and move forward one day at a time, remaining in prayer for a new desire in this area, constantly looking to Jesus and His work and yielding to the Holy Spirit to break through those racially divisive and/or racially insensitive walls in your life and around you.

If you’ve been challenged in anyway by what you’ve read, I implore you not to resist it. Surrender it to God and ask Him to continue to work in your heart to reflect more of His heart through you, and to give you the strength needed to walk out the conduct worthy of the gospel in your life.

It’s always tough speaking out on these tender topics and the wonder of how will it be received always looms in one’s mind. I hope that my two cents may help add to the pot of solutions, encourage reconciliation, challenge poor judgment and ignorant thinking, spur hearts to Christ, and remind believers of the call of the gospel. If you were blessed by this in anyway, then praise God! May He be glorified in any and every way through this Ferguson situation and my simple article.

I’ll end with a question I hope you sincerely and seriously consider: How is your view and attitude toward racial injustice and racial reconciliation going to reflect the gospel and represent Christ going forward?

“This is how we know what love is: Jesus Christ laid down His life for us.
And we ought to lay down our lives for our brothers and sisters...
Dear children, let us not love with words or speech but with actions and in truth.”
(1Jn. 3:16, 18, NIV, emphasis added)

8/26/14

Can there be a "gay Christian"?

Can there be a "gay Christian" is a question that is now controversial and provoking. Some people answer differently, and others simply want a reasonable answer for it. My answer may shock you. So, I am writing this article for no other reason than to answer this question clearly, concisely, and biblically. Some sincere believers and seekers out there may not know the true biblical answer to this question. And so I'd like to share it, hopefully without inciting a cyber-riot.

For Your Clarification
Before we go on, let's get the obvious question out the way. Does the Bible condemn homosexuality as a sin? Yes, God Himself says do not commit homosexual acts, and that it is an abomination (Heb. toebah)---that is, it is disgusting and immoral in God's eyes (Lev. 18:22; 20:13, cf. Rom. 1:26-32, 1Tim. 1:9-10). But it is a sin no different than any other sin. Does it have different consequences in an individual's life or society? Yes, but all sin still ends in further rebellion, lawlessness, destruction, and eternal separation from God.

Now, allow me to clear up a misunderstanding, one that is typically unaddressed but assumed to be the same, and that is between the concepts of "struggle" and "lifestyle". Some people may ask this question (can there be a "gay Christian"?) no differently than asking can someone be a fornicating Christian, or a Christian liar, or a prideful Christian, or a Christian addict, and so forth. This thought implies a "struggle" rather than a "lifestyle". So, someone asking this question in this context may very well be asking can there be a Christian struggling with homosexuality ("a gay Christian")? And the answer to this is...of course! The same way there can be Christians struggling with sin or carnal desires such as porn, or lying, or false teachings, or drugs and alcohol, or conceitedness, or idolatry, and so on, there can be Christians that struggle with homosexuality.

"Struggling" insinuates resistance, which means in order to call it a "struggle" one has to be desiring and striving against 'said' sin/temptation/carnal desire. On the other hand, "lifestyle" insinuates no resistance, which means one is living in 'said' sin/carnal desire (i.e. practicing it willfully/ presumptuously) with no desire to change or please God and no disgust for the sin/carnal desire. See the difference? So before we're quick to answer anyone who asks this question about being a "gay Christian", let's be sure to get more understanding of what they mean first. They may be speaking about something different than what we assume, and we may very well answer their question wrongly and cause harm in someway.

Fruit From Which Tree?
Christians "struggle" with many things, because we're in this body of sin/sin nature (Jam. 4:1, 1Pet. 2:11), but there will be evidence/fruit in a Christian's life that they have been truly born-again as a new creation in Christ (2Cor. 5:14-17, 1Pet. 4:1-3, Matt. 3:8-10; 7:21-23; 12:33-37, Prov. 12:12b). All true born-again Christians possess the Holy Spirit (Jn. 14:16-17, Rom. 8:16, 1Cor. 6:11), and there will be evidence/fruit of the Holy Spirit in that person's life (Rom. 8:13-15, Gal. 5:16-18, 22-25, 2Tim. 1:7). If there is no evidence of the Holy Spirit (i.e. a desire for His desires, a desire to please God, the attitude that Jesus is Lord over your life, bearing His fruit, and a disgust towards sin) in a professing Christian's life, the Bible says that person is not truly saved (Rom. 8:5-9). You can "say" you're saved because you made "a confession of believing in Jesus' death and resurrection", but the Holy Spirit is the confirmation/the assurance of the sincerity of your salvation. So to think, believe, or profess to be born-again/a new creation in Christ, yet living/practicing a "lifestyle" of sin, and exhibiting no evidence of the Holy Spirit is a misnomer (Eph. 4:17-24, 2Tim. 2:19). It is biblically and logically incompatible, and for a person to continue to insist that this contradiction is not a contradiction but a true statement is deceived or *schizophrenic.

"4 Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will). 5 You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [essentially and forever]. 6 No one who abides in Him [who lives and remains in communion with and in obedience to Him—deliberately, knowingly, and habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him]. 7 Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous. 8 [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done]. 9 No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God. 10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ)." (1Jn. 3:4-10, AMP)

Some may say, "What does this mean for the Christians that may fall into rebellion, are they really a true born-again believer or a misnomer?" True believers do fall at certain points in their life. This has happened to David, Peter, myself, and many other faithful people of God throughout the centuries. "The marks of a true believer will stand true compared to those of a poser. Though a true believer will fall---i.e. to certain temptations (lust, anger, pride, self-righteousness, etc) or at worse into temporary rebellion---they will get back up again just as the Bible says- Prov. 24:16, Ps. 37:23- 24. Repentance is ever present with a true believer, but not so with a poser."**

Can There Be...

So, can there be a "gay Christian"? Yes, a true born-again believer can "struggle" with homosexuality. Yes, true born-again believers can fall to temporary rebellion in a homosexual relationship the same way one can fall to temporary rebellion in a heterosexual relationship. But repentance (an evidence of the Holy Spirit) will be ever present with a true believer for the Holy Spirit's role is to convict and sanctify believers, and complete His good work (Gal. 5:17, Phil. 1:6, 1Thess. 5:23-24). However, to claim or sincerely believe oneself to be gay (and/or believe you were born that way) and to be living in/presumptuously practicing a homosexual "lifestyle", the answer is no, a true born again believer cannot be a "gay Christian". To claim to be a "gay Christian" (not a Christian struggling with homosexuality) would be equivalent to someone claiming to be a Christian Muslim or a Christian Satanist, it's oxymoronic. Two opposing identities cannot coexist as one agreeable identity, that is schizophrenia. It is God's will that His born-again children be pure from sexual immorality, and anyone who rejects this rejects God (1Thess. 4:1-8). You cannot be a "gay Christian".

I believe we have drifted too far from clearly understanding the biblical gospel of Jesus Christ. Jesus, because of His amazing grace and unconditional love for His creation, came (when He didn't have to) into His creation to be crucified for God-hating, God-rejecting, rebellious, self-centered, and sinful humankind---that's all of us, no one is a good person in God's eyes, we're all sinners deserving of His judgment regardless of any "good things" we may do. Jesus received the full weight of God's righteous fury for our sin, that eternal wrath we all deserve. He didn't simply give His life for His enemies as an act of chivalry, He sacrificially stood in the place of His enemies' deserved eternal punishment. Think about that....He jumped in the electric chair for---murderers, rapists, molesters, that is what every sinner is, we're all the vilest things you can think of---us who deserved to be in the electric chair, while we're all spitting at Him and ridiculing Him and screaming at Him telling Him to move out the way and mind His business..."this is my life, I'm the only 'god' around here, I can live and do as I please", He was willingly strapped in and electrocuted (without limitations) for us. He became our sin for us, our scapegoat. Then, after being crucified and receiving the fullness of God's righteous fury for His enemies sin, He conquered death for those same enemies/sinners by rising from the dead. But only those who recognize their sinful and unrighteous standing before God and sincerely believe and trust in what Jesus did for them will be rescued/saved from this righteous fury of God on sin. This gospel is the power of God unto salvation! One cannot say they believe this and not be changed (1Pet. 1:13-25).

Choose Your Destination
So here's where we land...

1. If you are a professing or closet homosexual, this is your destination...a one-way trip to God's righteous wrath for eternity. If you die today you will find yourself in the face of God's judgment, unless you repent and believe (Jn. 3:36, 1Cor. 6:9, Eph. 5:5, Rev. 21:8). I hope and pray that you do.
2. If you are a professing or closet homosexual who believes you are a Christian, it is a psychotic*** thing to believe that you truly understand this reality of sin, sin's eternal penalty, Jesus redeeming you from sin's penalty and power, and the Holy Spirit which raised Jesus from death living within you and making you a new creation, and still believe or claim to be gay and live that lifestyle (Rom. 6:1-23, Gal. 5:19-21). You my friend are deceived and are destined for God's righteous wrath for eternity. If you die today you will find yourself in the face of God's judgment, unless you repent and believe (Jn. 3:36, 1Cor. 6:9, Eph. 5:5, Rev. 21:8). I hope and pray that you do too.
3. For my brethren who are struggling with homosexuality, remind yourself daily of the gospel which saved your souls, remind yourself what He did to save you and why He saved you, cry out to the Holy Spirit to give you a desire for His desires and to break you and make you more into His likeness by any means necessary, immerse yourself in His Word and prayer, and also connect with other mature believers who have experienced consistent victory in this struggle. Do not allow this struggle to pimp you out like it did before your were redeemed. You have the power and presence of the Holy Spirit within you, and you have been called to sanctification. You run and fight until exhaustion for the glory of your risen King and what you know is laid up for you (1Cor. 6:18-20; 9:24-27, 2Cor. 5:9-10; 6:14-7:1).

I know some will not like what I have written. I'm sure some may label it hate speech, and say I'm being intolerant, judgmental, and a fundamentalist. But I call this article "love speech", because I love you enough to tell you the truth. And if I am intolerant, my intolerance is toward the deception of the sin not you personally. I want you to be rescued from your sin, and bondage, and deception. I am not passing judgment either, I have no reason to judge nor am I the Judge, I'm simply explaining the truth. If you feel judged, then the truth is that which judges you not me (Jn. 12:48). Also, I know some may say, "God is love and well God loves me and accepts me just the way I am." And to you I say, yes, God is love, but God is holy love not unholy love. And yes He does love you, but He loves you to the point of transforming you into His likeness. God's holy love cannot nor will not allow you or enable you to remain the same sinful, rebellious enemy He was crucified for. God's holy love was the motivation which poured out His righteous wrath on His Son for your sin, not so you can continue to live in that sinful lifestyle and use His love as a justification for it (Jn. 3:16-21). That is a lie and it will cost you your eternity believing it. Repent and believe the truth.


I hope this article has answered this question clearly, concisely (ok, maybe not concisely), and biblically. I hope I have helped believers and seekers out there know the true biblical answer to this question.

__________
*1. Schizophrenic, in general usage, is a mentality or approach characterized by inconsistent or contradictory elements.
**2. Discipleship State of Mind, p. 114
***3. Psychotic: denoting or suffering from psychosis---a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality.

5/7/13

Our Motivation for Worship - The Gospel

Here is a 20 minute version, with background music, of a passionate message on our motivation to worship God. A powerfully packed presentation of the Gospel from Exodus, Ezekiel, and Ephesians.

The Help of the Word when Facing Life Issues

“What are one or two scripture verses that have helped you face issues in your own life?”
There are far too many scripture verses that have helped me face life issues. Plus, it depends on the issue I'm facing. Romans 8:26-39 is probably my most universal passage for facing most of my life issues. It covers how the Holy Spirit helps us in our weakness. During the moments when I cannot pray or don't what exactly to say, to know that the Holy Spirit intercedes for me according to the will of the Father is comforting. It covers our hopeful outcome. To know that regardless to what happens in my life, my God has already worked it out so that it benefits my good in someway is encouraging. It covers how God has predestined us to be conformed to the image of Christ. How awesome is it to know that God will continue to conform us from regeneration through sanctification unto glorification! And then Paul ends this chapter with a nine verse run on God's love for us. Knowing that nothing shall separate me from God's love is the greatest remedy to any hurt, or loss, or trial, or depression, or disappointment, and so on I may be experiencing.

As for how God has used the Word to bring me through times that may have been unbearable without it, He did that the morning my grandmother died in November of last year. My aunt called me at close to 1 a.m. on that morning. She told me that my beloved grandmother had passed away. To explain how much my grandmother means to me and my family could fill volumes. Let's just say she was like our Moses. Rather than crying initially, and after making a few more phone calls, I had a craving for God's Word. I was led first to read about Lazarus in John 11. From there my mind and spirit took me all throughout the New Testament. I meditated upon verses like 2Thessalonians 3:16, 2Corinthians 5:1-8, Philippians 1:21, and 2Timothy 4:6-8. The Scriptures comforted me with the truths and promises of God. And this has been my resting place.

All of my life experiences help me to be a well-balanced counselor, teacher, pastor, husband, friend, brother, and disciple. One who can empathize with loss, deep hurt, sadness, pain, anger, disappointments, failures, resentment, injustices, consequences, etc. One who can counsel from the Gospel in the same manner Christ has counseled me with His wondrous Gospel of Grace, Life, Restoration, Peace, and Love! One who can encourage others to lean and trust in the sovereignty of God and pull strength and power from the indwelling Holy Spirit. One who can assist others in anchoring themselves in the truths and promises of Scripture so that they are not tossed to and fro by their emotions and circumstances.

The Word is the roadmap for our life as well as the life boat when we find ourselves in troubled waters. Follow it and hold on to it daily, but even more so when facing life issues.

11/2/2011

Scripture Meditation: 1Thess. 2:1-6

"My friends, you know that our time with you wasn't wasted. As you remember, we had been mistreated and insulted at Philippi. But God gave us the courage to tell you the good news about him, even though many people caused us trouble. We didn't have any hidden motives when we won you over, and we didn't try to fool or trick anyone. God was pleased to trust us with his message. We didn't speak to please people, but to please God who knows our motives. You also know that we didn't try to flatter anyone. God himself knows that what we did wasn't a cover-up for greed. We were not trying to get you or anyone else to praise us." (1Thess. 2:1-6, CEV)

Here are some things we can take away from this passage:
1. Know that the time we expend for Jesus (whether in service, in devotion, in persecution, in obedience, in sacrifice, etc) is never a waste!
2. There may be times (or have been) times where we will experience discomfort in our service for Jesus, but God can and will give us courage to keep going forward with the Gospel despite the hardships.
3. Check our motives. Why are you truly serving, or in devotion, or in ministry, or obeying, or sacrificing, and so on? Can you say like Paul says here that you have no hidden motives for selfish personal gain?
4. Desire and pursue God to be pleased to entrust us with His Message.
5. Don't do whatever it is you may do to please people, but to purely please God!
6. Constantly align our motives to God's motives--which is His Gospel being presented in every form and fashion!
7. Do not desire nor seek recognition or praise for whatever it is you may do for Jesus; and be sure that God's knows (both: if we are, and how we are).

Continue to love and serve in excellence in all you do unto our Lord Jesus!

2011

Scripture Meditation: 1Cor. 1:17-18

"God didn't send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn't send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words. The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out." (1Cor. 1:17-18, Msg)

Here are some things we can take from this passage: 

1. Our coming and going, our service, and whatever else it is we do, is not about us. 

2. Our coming and going, our service in whatever it is we do, is about letting the Gospel be seen and heard---it's about Jesus! 

3. Some will not understand why we come and go, speak and listen, comfort and encourage, and love and serve like we do, and some will understand and be inspired. 

4. In all this know that God is at work, and the Gospel is the power of God for the saved and those being saved. 

Be encouraged, and be intentional on remembering "the powerful action at the center", the Gospel! 

2011

An Answer to the Zeal Problem

A friend of mine questioned how to deal with the problem of not being as zealous for God as once before. May you take heed to what I told her, and may it minister to you in someway.

“I went through that as well, but right about the time I started going to college (2009), I saw the same eagerness to learn and live what I was learning about God. The answer is......the Gospel. The Gospel is our power, our sufficiency, our freedom, our joy, our security, and soooo much more. The Gospel is as much for believers as it is for the lost. The Gospel is what first brought us our zeal, thus the Gospel is what will continue to bring and help us keep our zeal.

If a believer literally goes through the Gospel in their mind each day, in their prayer each day, and verbally talk it out loud to God or other believers each day, they will be compelled to Christ because of His amazing grace, relentless love, awesome power (etc, etc) displayed in the Gospel (2Cor. 5:14-15). If we are constantly resting in the origin of our zeal--the Gospel--then that zeal will be ever present--as we are ever present before the Gospel.

Just take a moment to think about what I'm saying in regards to the Gospel. And then notice how joy and gratitude rise within you from thinking on what all that God freely did. The Gospel is our answer.

The problem comes in when believers either don’t cognitively know the fullness of the Gospel or become content with only knowing the clichés of the Gospel. To think being able to recite Ephesians 2:8-9 or Romans 10:9-10 or "Jesus died for my sins & rose from the dead" is all the Gospel is, is a major reason people lose their zeal. (Sin--unconfessed sin, unrepented sin, practicing sin, and so on--is another major reason people lose their zeal).

I challenge you, just from the top of your head, to make a list of all you know Jesus did for you within the Gospel. Then make another list, just from the top of your head, of all the benefits you know you receive within the Gospel. Then make another list, just from the top of your head, of the actions and attitudes that are produced and displayed in your life from knowing these things about the Gospel. Now after you have these three lists, imagine how much more you can add over days and months and years of continuingly learning from and about Jesus. Tell me how can a genuine born-again believer not be zealous from daily reminding themselves of these things of the Gospel?

Personally, the more I learn about the Gospel, I cannot help being zealous for Jesus and following His desires!”

Here is a brief recap of the points of the Gospel:

• The Beginning [perfect Creation, perfect relationships, perfect fulfillment]
  
• The Fall [sin, death, separation, pain, issues, incompleteness]
  
• The Law [God's standard, our inability and our need for a Savior]
  
• The First Coming [God's gift for our dilemma]
  
• The Cross [God's grace & love & imputation, our adoption & justification & redemption--freedom from slavery]
  
• The Resurrection [enemy (sin & Satan) defeated, our victory, the power of the Holy Spirit--regeneration & sanctification];
  
• The Ascension [our hope in His eternal security];
  
• The Return/Second Coming [His ultimate justice (on sin and Satan) and our ultimate comfort]
  
• The Eternal Abode [our perfect fulfillment in His personal presence for all of eternity--glorification]
  

For every issue we face, our understanding, our comfort, our encouragement, our hope, and our motivation to change and be more transformed into Christ's image will fit somewhere in these points of the Gospel. Therefore I challenge every reader of this blog to sincerely meditate daily on these points of the Gospel through God’s Word, prayer, and journaling, and then observe an inner desire (zeal) for Christ begin to awaken again, or observe your already present inner desire (zeal) for Christ be reinvigorated, continue to grow, be strengthened, and move you to deliberately wanting and deliberately bearing more of Jesus’ character and desires in your life.

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*"A Gospel Primer for Christians" (Milton Vincent, 2008) is a powerful short and inexpensive book on the Gospel that every Christian must have in their personal library.

12/19/11

Salvation: Does Baptism Save?

About a week ago, a brother from my church called me asking for some assistance. His problem was that a new convert in his small group had been targeted by another religious group. The religious group eventually planted its claws in this new convert and he was telling my brother (the small group leader) that he was confused about his salvation. The religious group told him that baptism is a requirement for his salvation, but his small group leader was telling him that is false teaching. The religious group told my brother to meet and discuss this issue with the new convert. So, I and another brother from my church (Lance Evans) started to prepare an outline to specifically defend what the Bible says about salvation and baptism and give it to our brother to use. I wanted to share this outline with everyone (which has been cleaned up and turned into a blog), so we all can see the truth about this matter.

Most Christians are familiar with what apologetics is—the rational defense of our Faith for those outside our Faith. But what do we call it when we have to soundly defend the truths of our Faith from others who claim to be sharing truth from within the same Faith? This “defense within” is called polemics. This outline is a polemical writing meant to defend the truth about salvation from the false teaching of salvation through baptism.
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1. Putting Acts 2:38 in Context

*Acts 3:19 - Once again Peter addresses a different crowd about salvation and leaves out water baptism, but mentions repentance and faith.
*Acts 8:35-37 - Phillip clearly makes it plain to the Ethiopian Eunuch that belief proceeds water baptism.
*Acts 10:34, 42-27 - Peter clearly makes it plain that belief proceeds water baptism.
*Acts 16:30-33 - Paul and Silas clearly make it plain that belief proceeds water baptism.

In Acts alone we see 2 Apostles and 2 church elders who have taught that believing is what saves and baptism proceeds but is not a necessity for salvation.

2. Putting 1Peter 3:21 in Context
(The same Peter in Acts 2:38 now speaking in his own Letter/Epistle)

*What is Peter not saying? Peter is not saying water baptism saves a person, because that would contradict the point Peter makes in verses 18-20; which is Jesus died for sin to save people from God’s judgment on sin, just as the Ark saved Noah and the 8 souls from the water, the water didn’t save anyone—the water was God’s judgment on the world (Gen. 6).
*The Ark is an Old Testament prefigure of Jesus. And just as the Ark carried them through the water, our Ark—Jesus, after we believe in Him as shown by multiple people in the multiple passages in Acts—leads us to the water in baptism (Rom. 6).
*This point, belief in Jesus first for salvation and then baptism proceeds, goes along with Peter’s introduction in 1Peter 1:17-25. If he showed us in chapter one that it is the blood of Christ and the Word of God that redeems us, why would Peter teach a blatant contradiction in chapter 3 that baptism saves us?

3. The Apostles learned their theology on salvation from the Old Testament & Jesus who affirmed it (i.e. the theology of salvation) in the New Testament.

*Matt. 26:26-28 - Jesus confirming that it’s through His blood where we receive the forgiveness of sins.
*The Old Testament clearly teaches that God required blood (of animals) to provide forgiveness for the people. Hebrews chapter 9 all to 10:18 talks about the blood of Jesus being the fulfillment of that Old Testament requirement for the forgiveness of the sins of those who believe. If the blood of Jesus does this, what need/function is there for baptism? There is nothing left to do! The blood Jesus shed when He died as a sacrifice/atonement for sin has paid it all. God’s wages for sin has been paid in full!
*This clears up what Mark and Matthew penned in the last chapter of their gospels (Mk. 16:16-17, Matt. 28:18-20). These two learned their theology from Jesus and the Old Testament (Mark from Peter and the Old Testament, but Peter learned his from the Old Testament and Jesus). Thus, this understanding is essential because in both we see belief still precedes the act of baptism, and if belief is absent (not baptism, but belief) the person is not saved.

4. Putting Eph. 2:1-9 in Context

*Anything added to the grace of God freely given in the life and death of Jesus Christ, and our faith (our believing) in what God’s grace through Jesus Christ has done, is works! God’s grace and our faith is it for salvation. Baptism is a work! Furthermore, before Apostle Paul nailed this point in chapter 2, he actually introduced his letter to Ephesus by making it clear that it’s through God’s grace in Jesus’ blood and our belief in what God did through Jesus that we have forgiveness and redemption (Eph. 1:7, 13-14, cf. Col. 1:13-14).

5. Putting John 3:3-8 in Context

*The context of the term “water” in John 3:5 is ambiguous (to some extent). It could mean water as in physical birth (flesh v.6), baptism (but that would be a work added to grace and faith which contradicts scripture, so that’s out), or water as the washing and regeneration of the Holy Spirit in Titus 3:5-6. The point Jesus is making in John 3:3-8 is the same point he reiterates in John 6:63, the Spirit gives Life (eternal life), the Flesh profits nothing. The water is not what gives life to the person dead in sins and trespasses, but rather the Holy Spirit.

Scripture does not, will not, nor cannot contradict Scripture. Whatever verse/passage is pulled out, it MUST stay in line (agree with) the whole scope of Scripture, not just part. If not, then whatever the interpretation of that verse/passage is should not be taken as biblically sound and thus not accepted, since the whole biblical context doesn’t agree with it. We can conclude with this, water baptism does not save a person. Salvation is through the grace of God in the blood of Jesus and our believing in what He’s done—death/atonement and resurrection. Anything more than this is a false gospel!

1/2011