See No Need To Become A Member? Pt. 2

"Chris, don't you think your last blog on this topic was pretty harsh?" 
To some it may have been. But that was not my intent. My intent was to show that those Christians I described who see no need or are not seeking to become a member of a local church and think they’re walking in obedience doing it are deceiving themselves and are in defiance of authority (rebellion). Allow me to also clear up my use of the term rebellion. I did not mean in using “rebellion” (in my previous blog or in this one) as in “full-fledge rebellion back into the old sinful life”, but simply “rebellion” as in “defiance of authority”. Also, it was not a directive towards all, just those who are guilty of it. (See Pt. 1 for context).

So what then is this “authority” I am speaking of, and why are we to be submitted to it, and is it really necessary to become a member of a local church?

1. The authority I'm speaking of is the authority of the local church and its leaders to hold its members (leaders included) accountable and when necessary administer correction (i.e. rebuking, admonishments, and consequences), according to the Scriptures (Tit. chs. 1-2, 1Pet. 5:1-3, Matt. 18:15-20, 1Cor. ch. 5, 2Tim. 4:1-2).

2. Why are we to be submitted to it? Because God said so or displayed so (Acts 16:4-5, Heb. 13:7, 17, 1Thess. 5:12-13, 1Tim. 5:17, 1Pet. 5:5; also every N.T. Letter is to a "local church(es)"). It's for our benefit that we obey how God has set-up the local church to lead His sheep. Why? Because God knows us infinitely better than we could ever know ourselves. He knows exactly what we need and how we need to be led. We just have to trust and follow His leading, His guidance, and His sovereign plan.

3. Is becoming a member of a local church necessary? Absolutely! Becoming a member of a local church is nothing more than being submitted to a local church's authority and leadership. Membership is saying I am making a commitment to regularly and consistently fellowship and grow with this specific group of born-again believers (Gr. ekklesia), and submit myself to this group's (i.e. local church) authority (accountability) and leadership (Acts 1:12-14; 2:42-47; 4:32-5:11; 6:1-7; 11:19-30). (And if there is a question of who are the leaders, the leadership of the local church are simply those who have been appointed to lead—e.g. pastor/elders, deacons/ deaconesses, and leaders of or in ministries). The answer above (#2) expresses to us the necessity of membership, and also why not becoming a member of a local church is disobedience to God and detrimental to us.

Allow me to paint a picture highlighting one factor of why local church membership is important. Christian X starts a war of words with Christian Y. Other believers and unbelievers see and hear this war of words. A mature believer comes and admonishes both Christian X and Y to handle this matter more Christlike. Neither of them receives the admonishment. Another believer attempts to do the same. They ignore that one as well. All the while this war of words has turned into slander, gossip, defamation of one another's character, and flat out unChristlike. Finally, a fellow believer from Christian Y's church finds out what's going on by someone who tried to admonish Christian Y. This believer sees Matthew 18 has been done and realizes that they must alert the leadership of the church. Christian Y is counseled by their pastor, and receives the correction and repents. Christian X however is not a member of a church. Therefore Christian X is not submitted to any authority. They can continuing to spew out their war of words, blatantly disregarding their witness for Christ, show hate for their brethren, and defiance of authority to be held accountable for their error and sin. How can this believer be held accountable according to Scripture if they are not under authority as Scripture states? There is no way for the accountability of Matthew 18:15-17 or 1Corinthians 5 to be fully carried out if there is no commitment and submission to a local church.

To say you're under God's authority or the Bible's authority but are not under a local church's authority is a misnomer. God says and displays in His Word that being submitted to the local church's authority and leadership is being submitted to His authority and leadership.

Maybe some of you are thinking, "Chris, what about those who have been abused by church authority or church leaders who abuse their authority?" Well, what constitutes abuse of authority? Anyone can say they have been abused by authority when it could be they just don't like to be held accountable for their actions. So how can one determine true abuse? 
Abuse is a corrupt use of authority, or excessive, or flagrant, or unwarranted, or deceitful, or manipulative, or reviling, or improper use for improper gain, and so on. Hopefully you get the picture. If the authority in question falls in one of these categories and it has been verified by more than one person, then it needs to be brought up and addressed. Also, don't automatically assume it's on purpose. Sometimes abuse of authority can happen out of ignorance; but it's still not without consequences. Abuse is a correctable action. Only if the abuse of authority is a continual issue or such an egregious act of abuse should the one guilty of abuse be removed from their authority; (the extent of the removal is a case-by-case base). (The Old Testament is full of a wide-range of stories from the Judges until Jesus about abuse of authority).

For believers who go to a church (presently) where leaders abuse their authority, here's my advice:

1. Remember to follow Matthew 18:15-17. If the situation is not biblically resolved, make the pastor aware of your concern, then give some time for the pastor to inquire and investigate your concern. If the concern is about the pastor, follow 1Timothy 5:19, and tell a trustworthy elder.

2. You can always leave. Local church membership is not an eternal covenant. Just make sure you don't leave divisively. If you have biblical grounds and evidence that there is something heretical or biblically unlawful going on, and it can and has been verified by others, yes you should warn others as you leave, but still do so in a way that is Christlike--seasoned with grace, and in decency and in order. Remember, Jesus is the Great Shepherd, the Omnipotent King, and He can take great care of His sheep whether we warn others or not and whether they receive the warning or not. Don't take on His responsibility. Commit it to Him. And be sure to get plugged in to a church where there is better transparency, accountability, and a grace-driven presence among leadership and the congregation to help guard from abuse.

For believers who have been abused by authority in the church, here's my word to you:

1. If there has not been a healing and restoration time, please do so. Go find a good, encouraging, and gentle-handed and honest Christian counselor to work through the scars and wounds left behind from the abuse. Trust the Holy Spirit to meet you throughout this time as you seek Him for your ultimate healing.

2. Forgiveness is an essential in your healing and moving forward from this abuse. The rest of Matthew 18 after verse 20 speaks right to why forgiveness is an essential. It's easy in our flesh to only want the abuser to be disciplined, humiliated, and some times even to repent, but how often do we desire to forgive the abuser. Jesus reminds us that we treated Him in our sin the same way as you have been abused (and worse) and He forgave you. Again, I know it may be hard, but think of what your sin did to Jesus and extend that same measure of grace and mercy to others as He extends to you. It's more beneficial for you than it is for the abuser.

3. I'll repeat my above point, don't take on God's responsibility. Commit your hurt, anger, vengeance, distrust, and so on to Him who judges righteously (1Pet. 2:21-24).

4. While it may be hard to submit to church authority again, don't group all churches (nor all leaders) in the same basket, and don't throw obeying the Scriptures out the window because of the sin of another. Regardless to what people do to us or not, it has nothing to do with us obeying the gracious and loving God who rescued us from our sin. If our obedience to Scripture is dependent upon how others obey them or not, none of us would ever obey Scripture. Don't let other sinners keep you from submitting to the authority of your Savior.

I know I haven't covered everything, and this is not a comprehensive study. However, I hope from what has been shared that I brought some clarity to membership and helped you better understand that being a member of a local church is being obedient to God's Word. I also hope that I have displayed compassion and grace-seasoned truth to those who may be reluctant to obey the Word regarding this topic because of the sin and hurt caused by others in authority in the church.

*None of what I've shared takes away brethren responsibility to hold one another accountable or correct, rebuke, admonish, counsel, encourage, and so on. I was purely focusing on the local church.

9/30/11

Power in Weakness

I heard a pastor talk on this passage on the radio the other day. It made me pull over, open up my Bible and do Bible study in a Travelodge parking lot. Here are some notes I jotted down. I love it when the Holy Spirit ministers to me, because He knows right what I need to hear and when I need to hear it.

2Cor. 12:8-10:

“I begged the Lord three times to take this problem away from me.” (NCV) “But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me! So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [in human strength], then I am [truly] strong (able, powerful in divine strength).” (AMP)

God said “His strength/power” is shown perfect in weakness. It is then in our weaknesses—not sin, but the reality of our powerlessness—that the power of Christ is presently active for us and in us. When we accept and admit that we are weak is when we are strong, because that is when God’s power/strength is displayed and most effective (made perfect) in us.

The Apostle Paul uses some positive radical phrases to describe a reality that we typically see as a negative or as something unwanted. He says, “most gladly I will rather boast in my infirmities” (v. 9, NKJV) and “I take pleasure in infirmities... reproaches... needs... persecutions... distresses, for Christ sake” (v. 10, NKJV). If we want God’s power manifested in our life, then we must consistently remember and admit our weaknesses (powerlessness); for it’s only when we do this that in the bosom of our being we genuinely recognize that we need to call out for God’s power/strength in all areas of our life, and thus our weaknesses become the main avenue for our strength from Him.

“...for when I am weak [in human strength], then I am [truly] strong (able, powerful in divine strength).”

9/23/11 

The Influence of Our Perception/Perspective

Today I wanted to briefly share something that has been on my heart lately, that is, the natural progression of our perception/perspective and its tremendous influence in our life.

Our perspective/perception is the steering wheel of our lives; it influences how we see, respond, think, and act toward people, places, emotions, situations, God, etc.

After I came to understand how severe this is, I made sure to briefly touch on it and place it within the first couple of pages of my discipleship book. It is now a constant mental discipline of mine. Allow me to share what I wrote.

"1. Perception: How we perceive things (see it) will determine how we receive it.

2. Reception: How we receive things (take it) will determine how we understand it.

3. Understanding: How we understand things (grasp it) will determine how we retain it.

4. Retention: How we retain things (digest it) will determine how we apply it.

5. Application: How we apply things (work it) will determine how we live.

This progression is so instinctive that it takes place without our conscious knowledge. It’s a natural progression. One triggers the next. Also, there is a pro and con approach in effect. The pro approach is if we perceive things the right way, then we’ll receive, understand, retain, and apply whatever that may be correctly. The con approach is if we perceive things the wrong way, then we’ll receive, understand, retain, and apply whatever that may be incorrectly. It is for this very reason we have to be careful how we perceive things because our perception has an influential affect on the process of how we apply what we see, hear, read, believe, learn, and think in our life." (Discipleship State of Mind, pg. xv, (c)2015)

We have to renew our mind (not simply the way we think, but even the way we go about thinking––our perspective/perception) or our perspective/perception will conform to anything else but the words, wisdom, truth, promises, and ways of God! Don't let your negative or unreasonable or unbilblical perspective/perception steer you (or continue to steer you) down a path of insensitivity, lack of being objective or balanced, unhealthy communication, false or assumptive judgments and conclusions, gracelessness, bitterness, resentment, unforgiveness, arrogance, and on this list can go. I have been guilty of these very things because of my perception/perspective, and at times still are. But by the grace of God, the powerful working of the Holy Spirit in my life, and a sensitivity to wanting to obey God's Word and be pleasing unto Jesus, how I perceive/my perspective of people, things, and God has come a long way and so can yours...if you desire to.

"And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect." (Rom. 12:1-2, NLT)

9/21/11

See No Need To Become A Member? Pt. 1

I’ve been noticing that some professing Christians don’t see a need to become a member of a local church. I will be blogging on this issue going forward. Part of this problem is defiance of authority, a.k.a. rebellion.

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Believers who are not under spiritual authority are in rebellion (defiance of authority). Why? Because a member of the Body of Christ (a born-again Christian) cannot be apart from a local church-body and not under someone’s leadership, authority, and accountability and think they’re walking in obedience with God according to Scripture (Heb. 10:23-24; 13:17, 1Thess. 5:12, Titus 1&2, 1Pet. 5:1-6, 2Thess. 3:1-15). If they think that this is ok, they’re lying to themselves and bucking the system—i.e. rebelling against Scripture. Their flesh is conning them into following its desires and not the Spirit’s. 

What about Christians who can’t go to church? If you cannot be submitted to a biblically sound local church because of persecution or things beyond your control that hinder you, God understands. He’s allowed it. And the fact that there is a sincere desire/conviction to be submitted and connected shows that person is not acting in rebellion. But if a person is in a position to be submitted and connected to a biblically sound local church and its authority and willfully and continually chooses not to, they are acting in rebellion to God’s Word; and it really is to their loss—lack of growth, lack of accountability, lack of maturity, lack of humility, lack of the fruit of the Spirit, etc.

So does this mean a professing Christian is not actually saved if they do this? No. You can be sincerely saved and still fall into temporary rebellion. But a true born again, regenerated believer will want to follow the desires of the Holy Spirit (Rom. 8:5-14), and will want to be connected and submitted to God’s local Body. However, there are those who have no conviction to do so, and that must be questioned because they may not be sincerely born-again or there could be some underlying issue or they are simply being willfully defiant.

How to get out of the mindset of not submitting or connecting to a local church-body? First, recognize that God says in Scripture being connected and submitted to a local church-body and its leadership, authority, and accountability is necessary (scripture references above). Second, see the need for it (1Cor. 12:12-26). Our bodies work as a whole. If a part of our body is separated from the body, its chances for survival, growth, and functionality are slim to none. So it is with a member of the Body of Christ being separate from His local Body; it is to our own harm if we aren't. And third, understand that obedience to God precedes any and all personal preferences (Rom. 12:1-2). If you are in a position to be submitted and connected to a biblically sound local church and its authority but aren’t, your only excuse is simple and plain rebellion (defiance of authority).

*Note: I am not talking about those who are looking for a local church home, but haven't found one yet. But I will say this blog would address the Christian who has been looking for a local church home for several months (or longer) and still hasn't committed themselves yet.

9/31/11

Christology: Jesus as God and Man

To claim that Jesus could not also be God because He was a man is an understandable position. But taking the presupposition that God exist, could not God—the Supreme Power—be able to become a man, whom He would have created, if He truly wanted to? Thus, the statement that Jesus, being a man, could not be God would contradict the description of a monotheistic God by supposing that this God is not powerful enough to render Himself as a man. If Jesus is merely a man, then He is merely that. But if Jesus claimed to be God, which He did, and then backs up His claim with cogent evidence, then God just rendered Himself as the man Jesus Christ of Nazareth.

Again, I agree, Jesus was one hundred percent man. The Bible unveils Jesus to us as a man born of a woman. He had human DNA, was laid in a manger as a baby,(1) seen as a young adolescent being instructed by rabbis at his community synagogue,(2) a grown man with a craft, emotions, friends, followers, and so on.(3) He was birthed through a woman’s womb, and died just like every other human. There is no denying His humanity. However, the Bible unveils Jesus as the man born not like all other humans, but of a virgin and with God’s DNA.(4) His miraculous birth is one of many authentications to His deity. He claimed to be the Covenant God of Israel—the God of Abraham, Isaac, and Jacob.(5) This was a blasphemous claim to the Jews. But He didn’t stop with a claim. He performed miracles, healed diseases, exercised authority over Creation, and defied the laws of nature.(6) Not to mention that while He died like every other human does, He didn’t stay dead. Jesus showed His authority and power even over death when He resurrected three days after His crucifixion.(7) This “man”, was more than a mere man, He was the God-man.

So you ask, “How can Jesus be both a man and the one Supreme Being at the same time?” Friends, this question has puzzled men for centuries. Though, not all men have been baffled by this question as we see in the New Testament. If you ever wanted to know how God would be if He was a human, Jesus Christ is that portrait. Jesus is the fullness of the Great Divine living as fully human.(8) Still, how is this possible? Jesus, being the all-perfect and infinitely wise God, knew exactly how to perfectly be perfectly human and perfectly God. Everything that makes us human (i.e. flesh & bones, breathing air, emotions, free will, personality, etc) He was, bar sin.(9) And everything that makes “God” “God” (i.e. sovereign, omniscience, righteous, holy, benevolent, etc) He was, bar whatever, if any, limitations He sovereignly placed upon Himself.(10) The Creator of the human race—whom was created in the image of the Creator—knew how to be fully human and still fully Creator in unison without compromising either nature. This is how Jesus can be both truly God and truly man at the same time. Moreover, Jesus being both God and man is extremely significant; for only one who is fully God and fully man can completely redeem mankind and once for all satisfy the law of God.(11) God established the law, when broken, to be fulfilled by an unblemished living sacrifice.(12) God cannot sacrifice himself, for God is Spirit.(13) All men fall short of the righteousness of God so no mere man will do.(14) But God-Incarnate can offer Himself as an unblemished living and fully satisfactory sacrifice.(15) Thus, the life and death of Jesus Christ, the God-man, is the only sufficient payment for God’s holy and righteous law.(16)

If one overemphasizes or denies either the deity or humanity of Jesus, they will lead themselves and others either into believing there are two Gods, or one greater and one less than God, or more God less man, or more man less God, and many variations of the sorts. What this does is make Jesus’ sacrifice not completely sufficient because of the imbalance of His humanity or deity, creates the heretical problems for the Trinity, the unity of God, and so on. The Scriptures clearly show that Jesus is fully God and fully man, and early church history affirms this as well. To deny this truth or overemphasize either one is distorting the truth within the Scriptures along with the character and attributes of God.

Reading and learning about my Lord’s humanity gives me hope during famine and stormy seasons because I know He endured the same. Furthermore, it draws me to a more intimate relationship with Him because I know He can experientially relate to my human weaknesses. To know that my God came and put on my humanity just to redeem me causes me to love and live for Him all the more!

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1. Luke 2:6-7
2. Luke 2:41-52
3. Matthew 12:46-50; 14:13-14, Mark. 6:3, Luke 7:13, John 15:15
4. Luke 1:26-35
5. John 6:35; 8:12, 58; 10:9-11; 11:25; 14:6; 15:5; 18:5-8
6. Luke 5:1-26; 6:17-19; 8:22-25; 9:14-17, Mark 6:45-52
7. Mark 15:25-16:6
8. Colossians 1:15, 19; 2:9
9. Hebrew 2:14-18; 4:14-15
10. Colossians 1:15-18, Philippians 2:6-8
11. Romans 3:21-26, Galatians 4:3-7, Colossians 1:19-20, 1Timothy 2:3-6
12. Hebrew 9:16-22
13. John 4:24
14. Romans 3:9-20, 23
15. Hebrews 9
16. Hebrews 7:20-28; 10:11-12

3/2011