Encouragement & Wisdom for Leaders #3: Philippians 2:17

Intentionality is always the first step in working toward a goal or plan. As a leader you have to know your reason why and have a game plan for what you're working toward. This is also applicable in other areas of service and desired growth. Do everything on purpose and with a purpose if you want to experience any kind of success in whatever you're pursuing.

There was young guy and gal that responded to an altar call one Sunday after a convicting message at our church. This couple also decided to be baptized that same day. Guess how this couple came to our church? Another guy named Hesus that was intentionally invited to play flag football with the men's ministry invited them. From that first connection point with flag football, Hesus comes to know Jesus. Some months later Hesus intentionally invites a young couple who responds to Jesus and gets baptized. Hesus was invited on purpose and with a purpose, and then Hesus invited the young couple on purpose and with a purpose. God did the rest.

Don't waste the opportunities or the influence you have. Do everything on purpose and with a purpose and you will experience success in your leadership. But remember, success in leadership is never without cost.

“Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all.” -Philippians 2:17 (NKJV)

This is the call of leadership: giving of yourself as an offering, sacrificing, and serving for the faith of others. Apostle Paul said he gladly welcomes this call and rejoices!

Sometimes as leaders we do not get recognized for all of what we do. Sometimes as leaders we feel unappreciated for what we do for those we lead. This is part of the call of leadership. Paul understood this clearly, and despite the sacrifices and giving of himself he was glad and rejoiced with those he led. Let us follow his example.

As a Christian leader, an essential component of doing everything on purpose and with a purpose is looking to hear from the Father, “Well done”. Until then, let us intentionally embrace this call and cost of leadership with gladness, knowing if no one else sees God does. And let us intentionally rejoice with those we lead as we see them grow more in the image of Jesus.

1/11/16

Encouragement & Wisdom for Leaders #2: Philippians 1:9-11

We all know areas we need to work on as leaders. But don't go into your next week or next season simply knowing an area that needs work. Be intentional now and start putting a game plan together to move from knowing to doing. Great leaders aren't known for what they know, they are known by what they do.

In the Marines I learned many life-impacting lessons. One in particular is the 6Ps: "prior planning prevents piss poor performance". If you want to succeed and exceed as a leader, then develop the habit of prior planning. Otherwise, you will continue to waste good effort on poor results. Start now and begin to think through a game plan to do what you know you need to work on. Below is a good place to start.

"I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return. May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God."
-Philippians 1:9-11 (NLT)

This was Apostle Paul's prayer as a shepherd. This is my prayer for you as a leader/shepherd. May this be a prayer you pray for yourself. And may this be a prayer you pray and pursue for those you lead/shepherd.

Set your mind this week, this month, this season to let the love of Christ overflow in you and through you. Set your mind this week, this month, this season to be intentional in growing in knowledge of God and understanding of His Word. Set your mind this week, this month, this season to "approve the things that are excellent" (v10a, NKJV). Set your mind this week, this month, this season to live pure and blameless. Set your mind this week, this month, this season to bear the fruit of a righteous character produced in you by Jesus. Set your mind this week, this month, this season that whatever you do you do so to bring much glory and praise to God. Know that as you are setting your mind to these things this week, this month, this season, you are not doing so alone. The Holy Spirit is working in you "both to will and do for His good pleasure" (2:13, NKJV).

11/2015

Encouragement & Wisdom for Leaders #1: Psalm 141:8-10

Once a week, during the end of 2015, I would spend time reflecting on a passage of Scripture and include it in my weekly Leaders Briefing email along with offering wisdom for leadership development to encourage the leaders I'm over at my church. I'll be sharing some of these Scripture encouragements and leadership wisdom here for the next coming weeks to encourage others. Hopefully they do just that.
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"But my eyes are fixed on You, Sovereign Lord; in You I take refuge—[leave me not defenseless!]. Keep me safe from the traps set by evildoers, from the snares they have laid for me. Let the wicked fall into their own nets, while I pass by in safety."
-Psalm 141:8-10 (NIV)

You have no other shelter but God in this world and in your battle against sin and your enemies, and He will not leave you defenseless! However, it is your responsibility to keep your eyes (mind & heart) fixed on your Sovereign Lord.

In this Psalm, David himself is crying out to God for safety from snares caused by himself and set by other people's sin. As Christian leaders, there are many traps laid out before you to cause you to fall, fail, become disqualified, or abandon what God has called you to do. Some of these traps (snares) are self-imposed, some sin-imposed, and some other-imposed. Pray like David for your daily safety from traps caused by you or set against you, and also be intentional on keeping your eyes (mind & heart) fixed on your Sovereign Lord, who is your only refuge and has not left you defenseless!

11/2/15

Lean Not On Your Understanding - Prov. 3:5-8

What do you do when you have questions, problems, need guidance or advice? I’m not talking about things like how do you cook this, what color paint you should use, and other non-life affecting or unspiritual things. I’m talking about where do you go when you need advice about relationships, or choosing schools, careers, or making major financial moves? What about “following your heart”, what do you do for guidance in that area? What about with conviction, where do you go for counsel and accountability? Who do you turn to when you’re in emotional pain, or mental distress? Who is in your ear? Who are you taking guidance and advice from? What do you do?

More than likely our answer to these questions depends on the situation, right? I go to this person, I go to that person, I go over here, go over there. Or, we may turn to ourselves and our own reasoning and judgment to find the answers to some of these.

In whatever it is we do or wherever it is we may go to deal with these situations, the Bible says our bottom line pursuit for guidance, advice, and counsel is to be from God—–i.e. His will, His ways, and His standards laid out before us in His Word. And that even goes for those “little matters” of life, glorifying God should still influence those decisions and whom we seek for help even in those “little matters”. Now let’s see why the Bible tells us this in Proverbs 3:5-8.

Dissecting Proverbs 3:5-8
–3:5-6 (NASB):

5 Trust (Heb–have a bold confidence/assurance)...
in the LORD with all your heart (Heb–everything within you)...
and do not lean (Heb–support one’s self) [do not depend (NLT)]...
on your own understanding (Heb–knowledge, meaning, wisdom, discernment).
6 In all your ways acknowledge Him [Seek His will in all you do (NLT)]...
and (here’s the promise) He will make your paths straight [He will show you which path to take (NLT)].

Here's Matthew Henry's commentary on the promise in verse 6,

“Those that put themselves under a divine guidance shall always have the benefit of it. God will give them that wisdom which is profitable to direct, so that they shall not turn aside into the by-paths of sin, and then [He] will himself so wisely order the event that it shall be…for their good.”

–3:7-8 (NASB):

7 Do not be wise (Heb–intelligent, skilled)...
in your own eyes [don’t be impressed with your own wisdom (NLT)]...
fear the LORD (Heb–revere/greatly respect God bcuz of who He is and what He can do)...
and turn away from evil.
8 (here’s the promise) It will be healing to your body (Heb–navel)...
and refreshment to your bones.

Allow me to give some historical background so to understand what the promise of verse 8 meant in context to the original audience. It’s known that by the umbilical cord the fetus receives its nourishment while it’s in the mother’s womb. All the nourishment is received and the circulation of the blood is kept up by way of the umbilical cord (which was connected to our belly button/navel). Thus, when the wise man says, that it shall be health to your body (i.e. navel), what he’s saying is that this principle—–trust in God and not in ourselves, seeking His will and not our own wisdom, and fearing God so to turn from evil—–is as vital to our life in God and to our “continual growth in grace, as the umbilical cord is to the life and growth of the fetus in the womb”. So the promise is by following this principle, it will be nourishment/sustenance (that which is sustaining) to our life just as all the nourishment is received and the circulation of the blood is kept up by way of the umbilical cord (the navel). What a promise this is once we have some background and understand what it originally meant in its historical context.

Now to finish what the rest of the promise means, the “refreshment to your bones”. In Clarke's Commentary he notes for verse 8,

“What the marrow [i.e. the soft tissue in the bones] is to the support and strength of the bones, and the bones to the support and strength of the body;” this principle, “is to the support, strength, energy, and salvation of [our lives].”

From now dissecting this passage do we now see why our bottom line pursuit for guidance, advice, and counsel is to be from what God has laid out before us in His Word? Because it is for our holistic benefit if we seek God with all our heart and in all our ways, but it is to our detriment if we go about pursuing guidance, advice, and counsel on our own understanding.

Some Examples
Let’s discuss some ways we, in our own understanding, go about dealing with questions, problems, needing guidance or advice in life-affecting situations, spiritual situations, and even in what we consider irrelevant small matters.

Some of us go about dealing with these situations by seeking guidance or counsel from Astrology and horoscopes, maybe even psychics—–tarot cards, fortune tellers, palm readings, and séances. And some of you might be thinking, what’s wrong with this? First, they are all condemned and prohibited in the Bible as a form of divination (Lev. 20:22-24, 26-27, Deut. 18:9-14, 1Sam. 15:23; 28:3ff). The Bible is very clear, this is not of God. If you look up Astrology, it “is the “interpretation” of an assumed influence the stars (and planets) exert on human destiny.” All of the other practices are, and I’m going to quote Ron Rhodes because he says it perfectly, they are all “based on the concept that there are gods, spirits, or deceased loved ones that can give advice and guidance”. This is not of God. None of these are godly by any means because they require us to place our faith in something other than God. To participate in these things violates Scripture. Don’t lean on your own understanding in this, because you’re setting yourself up in disobedience and whatever consequences that follow.

Some of us go about dealing with these situations by seeking guidance or counsel from immature/carnal/unsound believers, or worldly philosophy (e.g. talk shows, radio shows, news, social media, magazines, word-of-mouth, websites, etc), or ungodly people, and so forth. In 2Chron. 18:4-22, this passage records the story about King Jehoshaphat (the king of Judah) and King Ahab (the king of Israel). Jehoshaphat is looking for counsel before going to war, so he hits up Ahab. Ahab seeks his own prophets for counsel and guidance rather than the prophet of God. His own prophets tell him what he wants to hear, but not the word of God. But when Jehoshaphat asked if there was another prophet, a prophet of God, Ahab said the prophet of God always speaks the opposite of what he wants to hear. In the end, Jehoshaphat follows God’s counsel by way of the prophet of God and is saved from the battle. Ahab leaned on his own understanding and followed the counsel of his prophets and died in battle just as the prophet of God foretold. What does this mean for us? Don’t seek guidance and counsel from people you know or think aren’t biblically grounded and mature, because that’s the equivalent of seeking your own prophets and not the prophet of God–—i.e. the mature, biblically grounded believers who’s going to speak forth only what’s in accordance with God’s Word.

Final Word
As I wrap this up, let me clear something that may be misunderstood. What I’m not saying is abandon “careful thinking or belittle our God-given ability to reason” (NASB), and in that I’m not saying that we should trust our own ideas to the point where we exclude the Word of God or other godly counsel. What I am saying is when it boils down, we are to (1)make our decisions based on the guidance, advice, and counsel from what God has laid out before us in His Word—–i.e. is this thing/decision going to be pleasing to God or not according to His word—–and (2)not make our decisions based solely on our own understanding or solely on the understanding of others (especially those who aren’t fruit-bearing, biblically solid and mature accountable believers). (And that’s not that God can’t speak through anyone, He spoke through a donkey to get the attention of a prophet, but we shouldn’t seek just anyone out. If God wants to speak to us through an unlikely source, let Him do it, not us pursue it).

Proverbs are guides for daily life. Therefore let this proverb guide your daily life by simply following it as opportunities present themselves (our days are filled with opportunities to apply this proverb). Let the truth of this proverb guide your thinking and reasoning in how you go about dealing with questions, problems, needing guidance or advice in life-affecting situations, spiritual situations, and even in what we consider irrelevant small matters. If you want God’s best for your life—–the nourishment of life and growth like the umbilical cord does for the fetus in the womb; the support, strength, and energy like the marrow is to the bones; the wisdom to direct where to go/which paths to take—–then trust God with all your heart and seek His will in all your ways so that this conditional promise can be manifested, and lean not on your own understanding.

2010

Interpretive Journey of Deuteronomy 22:8

“When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.” (Deut. 22:8)

We'll start our journey of this verse with some observations. Observations help the reader to notice certain things which may be overlooked if not closely scanned. After the observations we'll go step-by-step through interpreting this verse and see how significant OT verses like these are for us today.

Observations
There are repeated words like “you”, “house”, “your”, and “roof”; which is exactly what this verse is about, the roof of their houses. There some active verbs in “build”, “make”, “bring”, and “falls”. There is a command in “When…make”. The NKJV, ESV, NASB, and KJV all say “you shall make”. Also, the phrase “so that you may not…if” is a resultant statement.

Step 1: What did the text mean (or what was the author's intent) to the biblical audience?
This instruction may have been received with mixed understanding. By this time the people of Israel were within months of entering the Promised Land, meaning they were still living in tents not in houses they would eventually build. This is why the very first word of this verse is so important (“When”) because it denotes a time to come. The mixed understanding may have come because only Moses, Joshua, and Caleb would remember Egypt and the style of houses there (and perhaps certain enemies who had clay brick houses also) to know why God would give this instruction, unlike the present generation getting ready to enter the Promised Land who probably had no idea what this meant. This verse falls in the midst of other laws regulating religious and social life. It’s not connected to anything else. It is its own singular instruction. This verse also contains correlation to the sixth commandment in that if you do not take the necessary steps to ensure, in this case, the safety of someone in your house so that if they die because of your negligence then you are at guilt for their bloodshed. Later in Israel’s history the roof of their houses would be flat and used as a place for grain (Josh. 2:6), to relax (2Sam. 11:2), for privacy (Acts 10:9), and guests (1Sam. 10:25-26). Thus, God was giving His people a preventive instruction in this verse, “When you build a new house, make a parapet (ma’aqeh, e.g. a guardrail or wall like around a balcony) around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof (e.g. be punishable for breaking the sixth commandment).”

Step 2: What are the difference between the biblical audience and us?
We are no longer under the Old Covenant. We are not about to enter into the land promised to our ancestors by God. We do not live in tents in the Middle Eastern desert or Middle Eastern style houses. We have not been wandering in the desert for forty years. We are not civilians of a theocracy. We have never seen or been led by God personally in the form of a cloud or fire. Moses nor Joshua is not our mediator, Jesus is. And so on the list can go.

Step 3: What is the theological principle in this text?
Follow God’s preventive wisdom for yours and others safety.

Step 4: Does the New Testament teaching modify or qualify this principle, and if so, how?
The New Testament is full of God’s preventive wisdom for ours and others safety. There are numerous verses and passages telling us to flee something sinful and ultimately destructive (e.g. 1Cor 6:18; 10:14, 1Tim. 6:11, 2Tim. 2:22, Jam. 4:7), seek God and the things of God (e.g. Matt. 6:33; 7:7-8, Rom. 14:19, 1Cor. 7:27; 10:24), follow Jesus (e.g. Matt. 10:38, 1Cor. 11:1, Eph. 5:1, 1Jn. 2:6), don’t worry or be anxious (e.g. Matt. 6:25-31, 34, Phil. 4:6-7), be persistent and serious in prayer (e.g. Lk. 18:1, 1Pet. 4:7), owe no one anything but to love them (e.g. Rom. 13:8-9), there will be troubles and such so stand firm (e.g. Jn. 16:33, 1Cor. 15:58; 16:13, Gal. 5:1, Eph. 6:10-13), etc, etc.

Step 5: How should individual Christians today apply this modified theological principle in their lives?
Christians today should apply God’s preventive wisdom just as we would follow the prescription for our medicine giving to us from the doctor, step by step, day by day, just as instructed for as long as instructed.

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References:
The One Volume Bible Commentary, 1936
NASB Life Application Study Bible, Updated Edition, 2000
NIV Archaeological Study Bible, 2005
The Strongest NIV Exhaustive Concordance, 1999
Biblos.com

3/4/2010

Exodus: Depart From Your "Egypt" Or Remain In Bondage

Exodus is not just the second book in the Bible. Exodus is the title of the historical event of the Hebrew people leaving Egypt on the strength of God’s coming out party. God was about to add onto His earthly resume with this historical and supernatural event. The exodus from Egypt for the children of Israel is a parallel for everyone God rescues from sin and bondage, or in other words everyone God rescues from “their Egypt”. The reason I entitled this EXODUS: DEPART FROM YOUR "EGYPT" OR REMAIN IN BONDAGE is, as we will see when we go through the Word, that God wanted the Israelite’s obedience to flow from the gratitude and thankfulness of His rescuing them from their place of bondage—–Egypt. Thus, God kept reminding them of their exodus. And the same is true for us. We have to daily remind ourselves that God delivered us from our Egypt and calls us to not be conformed again to the way we lived and thought in our old life, but be transformed and become holy as He is holy; or remain in bondage—–which is the very thing we cried out for Him to rescue us from—–and then die in the wilderness, not the promise land, but die in the wilderness ungrateful and deceived.

Let’s look at some passages that explain this for us:
Ex. 1:13-14—While sin presents itself as fun and something not to be missed, truthfully, sin is just like the Egyptians in this passage. Sin makes us serve its desires with harshness, and makes our emotional, psychological, and physical lives bitter with hard bondage.
Ex. 2:23—We are the same. We cry out to God to rescue, save, and deliver us because of our bondage, whatever that bondage may be.
Ex. 6:5-7—This is our salvation. This is exactly what God does for us through Jesus Christ, He brings us out from under the burden of sin and bondage.
Ex. 19:3-6—As I said, God kept reminding them of their exodus so that their obedience would flow from the gratitude and thankfulness of His rescuing them from their place of bondage. This is also true for us.
Ex. 20:1-2—Again, God kept reminding them of their exodus so that their obedience would flow from the gratitude and thankfulness of His rescuing them from their place of bondage. I keep repeating this because it's the sole purpose for me sharing this.

Remember what your bondage to sin was like. Remember how cruel and deceitful sin is. Remember how you groaned in your private time for someone to save you. Remember that God was the only One who saw and heard your groanings and responded with His Son’s death on a cross to pay for your eternal punishment for your sin and your deliverance from your present Egypt. I cried out to God from a jail cell. He heard my cry and saved me in jail. Remember yours.

Does your life show God how grateful and thankful you are for what He’s done for you? Because if not, you’re telling God, like the children of Israel did, “I rather go back to Egypt and die in the bondage I cried out for You to deliver me from.” And if you continue to live like this, God will do you just like He did the children of Israel: you will die in the wilderness and not enter His promise land.

I’ll close with this passage:
"For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again." (2Cor. 5:14-15, NIV)

Live your life no longer for yourself or sin; but live your life for Him who died for you, delivered you, and conquered the grave for you! Either depart from your Egypt (by following God's way) or remain in bondage (by following your own desires, rules, understanding, etc). Your choice! Choose wisely people.

Choose Wisely (Video)

This is a video of me at a church's "Transformation Youth Explosion" sharing a condensed version of my (before Christ) testimony and a word on reality and making wise choices, April 2, 2010, San Bernadino, CA.


Choose Wisely

The People Problem

“People are the world's biggest problem”, one writer put it. And she is absolutely right. One of the main dilemmas with people is we're born pathological liars and pure idiots. To be blunt, we as people are stupid. Even the smartest, most creative, well spoken humans are stupid. Not stupid intellectually speaking, but stupid in regards to common sense and consequence.
       We see from the first people of our human history––Adam and Eve––that we as a species are devoid common sense and perceiving consequences. Yeah, yeah, we can build, formulate, amaze each other, and so on. But when it comes to understanding the seriousness of our own choices, and thinking something all the way through before we do it, we suck. We are impulse driven people, reactional beings. More than not, we respond without thinking (i.e. without rationalizing the consequences of our own choices) on what we're getting ready to do. And because of that, we find ourselves in a bigger and smellier mess than we imagined. Or, we deceive our own selves into believing that we had nothing to do with it and it's all the other persons fault (e.g. Gen.3:9-12).
     It's sad to know that people, when confronted with an issue (whatever that may be), can't stand back and say, “Here's my fault in it”; and then with that admission in mind, proceed forward with the matter. Regardless if justice is served, (bearing in mind that the same fallible people are the ones making the judgments), the fact that each party involved admitted beforehand to their part in it will make some kind of difference––at least to a mature individual. Even so, any kind of positive difference is a good thing; for our audience reaches beyond a two person capacity.
       The younger generation observes everything. How we handle our choices in the midst of situations displays to the youth a pattern to follow or not to follow. Yet the same problem lies with the youth as with the older generation, they are also devoid common sense and perceiving consequences. Thus, they don't always learn from our mistakes. This then means we as parents, teachers, older family members, and so on, need to first learn how to better handle our part in situations and then show the younger people how to do the same. Otherwise, the dysfunctional method in which we handle situations will be absorbed and continued by them.

Understanding How To Get A Better Handle
We can learn a valuable understanding about “the people problem” from Newton's law of physics: “For every action, there is an equal and opposite reaction”. In light of Newton's law of physics, every situation involving another person can be seen as an equation (e.g. 1 + 1 = 2). Every person(s) first does something, afterward the other person(s) involved reacts, and then there's the outcome: something good or something not good. The fact that someone outside of oneself is involved indicates this law or equation is present; for there can be no equation if there is only one variable. However, that's only part of the problem. The major part of the problem with this law/equation is it begets a cycle: first an initial action, then a reaction, and then a reaction from person one, and then another reaction from person two, and then another reaction from person one, and so on until someone stops it.
       We've all heard the phrase, "it takes two to tango". Well, as a friend of mine mentioned, it also takes two to argue and two to fight. Many of my marital woes have come out of this law/equation. It wasn't until one of us apologized and admitted our fault that the present tension and misery stopped. Most of life's drama-filled issues will require two or more participants. And I guarantee you those drama-filled issues will (or have) beget that “cycle” and continue to go on until someone stops it. All it takes to stop this brutal cycle is simply admitting ones fault in the matter, apologizing for it, and not playing into it any longer. By removing oneself from the equation means there is only one variable. Only one variable means the equation is incomplete. And an incomplete equation can't give any outcome but incomplete. In this case, unlike what we were taught in school, an incomplete is a good thing.

“Avoiding a fight is a mark of honor; only fools insist on quarreling.” (Prov. 20:3, NLT)

A Biblical Resolution
My wife asked a very good question after she read this. She said how would I, using the Word of God, show the brothers and sisters in the faith how to regulate being “reactional”? The Bible gives a clear-cut prescription on how we as believers are to react/respond to other people in whatever the situation:

1. Think before doing or speaking. (Prov. 15:28; 17:27-28, Jam. 1:19-20, Col. 4:6)
2. Exercise integrity/be honest. (Prov. 3:3-4; 10:9)
3. Be humble. (Prov. 3:5-8; 11:2, 12)
4. Walk in love. (Prov. 10:12; 17:9)

This prescription, if followed, will help us regulate our reactions/responses to other people in a way that Christ is pleased and glorified.
      We have to remember, that even though when we follow this prescription (and it works like everything else the Bible prescribes works), it's neither by our power nor by our might that we are able to regulate our reactions/responses to other people. It is by the Spirit of God that we are able to do all that is pleasing to Christ (Phil. 2:13, Heb. 13:20-21); for how we react/respond to other people matters to Jesus (Matt. 5:16). In these situations we will either shine a good light on our witness for Christ or not. And as ambassadors for Jesus, our aim should always be to glorify Him and bring glory to His name wherever we are and in whatever we do (Col. 3:7, 1Cor. 10:31).

Conclusion
Yes, I made some bold accusations in the beginning of this article. But rightfully so. If we go back to the beginning of time in Genesis we'll see these claims to be true. I guess due to sin being passed down to everyone from Adam, stupidity figured it could hitch a ride as well. Yet, unlike our sinful nature, which will be present until Christ redeems us from the flesh, there is a cure for our stupidity––i.e. lying, foolishness, lack of common sense, not perceiving consequences––and that is...the Word of God. The Word of God is God's wisdom given to mankind (Prov. 2:1-9; 8:22-36, 1Cor. 1:30-31). It is the only cure for all of man's disorders, and in this case, the cure for our part in “the people problem”.
       As a result of this article, I hope you and I both lean on the Holy Spirit to bring this all back to mind the next time we're amid “the people problem”. This way Jesus can be glorified, we can begin to experience a change in how we handle situations, and our witness for Christ not be ruined.

2007